Samurai The Parable Of The Monk And The Stupid Woman
The confused or unenlightened may be compared with a monk and...
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
Bodhidharma And His Successor The Second Patriarch
China was not, however, an uncultivated[FN#29] land for the s...
The Great Person And Small Person
For these reasons Zen proposes to call man Buddha-natured or
Flight Of The Sixth Patriarch
On the following morning the news of what had happened during...
The Next Step In The Mental Training
In the next place we have to strive to be the master of our b...
Pessimistic View Of The Ancient Hindus
In addition to this, the new theory of matter has entirely ov...
Bodhidharma And The Emperor Wu
No sooner had Bodhidharma landed at Kwang Cheu in Southern Ch...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of C...
Great Men And Nature
All great men, whether they be poets or scientists or religio...
Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...
Zen Under The Toku-gana Shogunate
Peace was at last restored by Iye-yasu, the founder of the To...
Origin Of Zen In India
To-day Zen as a living faith can be found in its pure form on...
Life And Change
Transformation and change are the essential features of life;...
Man Is Not Good-natured Nor Bad-natured But Buddha-natured
We have had already occasion to observe that Zen teaches
The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...
There Is No Mortal Who Is Non-moral Or Purely Immoral
The same is the case with the third and the fourth class of p...
The Awakening Of The Innermost Wisdom
Having set ourselves free from the misconception of Self, nex...
Thing-in-itself Means Thing-knowerless
How, then, did philosophers come to consider reality to be un...
An Illusion Concerning Appearance And Reality
To get Enlightened we must next dispel an illusion respecting
appearance and reality. According. to certain religionists, all the
phenomena of the universe are to succumb to change. Worldly things
one and all are evanescent. They are nought in the long run.
Snowcapped mountains may sink into the bottom of the deep, while the
sands in the fathomless ocean may soar into the azure sky at some
time or other. Blooming flowers are destined to fade and to bloom
again in the next year. So destined are growing trees, rising
generations, prospering nations, glowing suns, moons, and stars.
This, they would say, is only the case with phenomena or appearances,
but not with reality. Growth and decay, birth and death, rise and
fall, all these are the ebb and flow of appearances in the ocean of
reality, which is always the same. Flowers may fade and be reduced
to dust, yet out of that dust come flowers. Trees may die out, yet
they are reproduced somewhere else. The time may come when the earth
will become a dead sphere quite unsuitable for human habitation, and
the whole of mankind will perish; yet who knows that whether another
earth may not be produced as man's home? The sun might have its
beginning and end, stars, moons, theirs as well; yet an infinite
universe would have no beginning nor end.
Again, they say, mutation is of the world of sense or phenomenal
appearances, but not of reality. The former are the phases of the
latter shown to our senses. Accordingly they are always limited and
modified by our senses, just as images are always limited and
modified by the mirror in which they are reflected. On this account
appearances are subject to limitations, while reality is limitless.
And it follows that the former are imperfect, while the latter is
perfect; that the former is transient, while the latter is eternal;
that the former is relative, while the latter is absolute; that the
former is worldly, while the latter is holy; that the former is
knowable, while the latter is unknowable.
These considerations naturally lead us to an assertion that the world
of appearances is valueless, as it is limited, short-lived,
imperfect, painful, sinful, hopeless, and miserable; while the realm
of reality is to be aspired for, as it is eternal, perfect,
comfortable, full of hope, joy, and peace-hence the eternal divorce
of appearance and reality. Such a view of life tends to make one
minimize the value of man, to neglect the present existence, and to
yearn after the future.
Some religionists tell us that we men are helpless, sinful, hopeless,
and miserable creatures. Worldly riches, temporal honours, and
social positions-nay, even sublimities and beauties of the present
existence, are to be ignored and despised. We have no need of caring
for those things that pass away in a twinkling moment. We must
prepare for the future life which is eternal. We must accumulate
wealth for that existence. We must endeavour to hold rank in it. We
must aspire for the sublimity and beauty and glory of that realm.
Next: Where Does The Root Of The Illusion Lie?
Previous: Idealistic Scepticism Concerning Religion And Morality