Samurai The Ancient Buddhist Pantheon
The ancient Buddhist pantheon was full of deities or Buddhas,...
Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...
The Breathing Exercise Of The Yogi
Breathing exercise is one of the practices of Yoga, and somew...
Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...
The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen ...
Scripture Is No More Than Waste Paper
[FN#107] Zen is not based on any particular sutra, either of...
Man Is Not Good-natured Nor Bad-natured But Buddha-natured
We have had already occasion to observe that Zen teaches
Buddha Dwelling In The Individual Mind
Enlightened Consciousness in the individual mind acquires for...
Wang Yang Ming (o-yo-mei) And A Thief
One evening when Wang was giving a lecture to a number of stu...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...
Great Men And Nature
All great men, whether they be poets or scientists or religio...
Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical...
The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...
Thing-in-itself Means Thing-knowerless
How, then, did philosophers come to consider reality to be un...
The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...
Poetical Intuition And Zen
Since Universal Life or Spirit permeates the universe, the po...
Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view o...
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
The Development Of The Southern And Of The Northern School Of Zen
After the death of the Fifth Patriarch the venerable Shang Si...
An Illusion Concerning Appearance And Reality
To get Enlightened we must next dispel an illusion respecting
appearance and reality. According. to certain religionists, all the
phenomena of the universe are to succumb to change. Worldly things
one and all are evanescent. They are nought in the long run.
Snowcapped mountains may sink into the bottom of the deep, while the
sands in the fathomless ocean may soar into the azure sky at some
time or other. Blooming flowers are destined to fade and to bloom
again in the next year. So destined are growing trees, rising
generations, prospering nations, glowing suns, moons, and stars.
This, they would say, is only the case with phenomena or appearances,
but not with reality. Growth and decay, birth and death, rise and
fall, all these are the ebb and flow of appearances in the ocean of
reality, which is always the same. Flowers may fade and be reduced
to dust, yet out of that dust come flowers. Trees may die out, yet
they are reproduced somewhere else. The time may come when the earth
will become a dead sphere quite unsuitable for human habitation, and
the whole of mankind will perish; yet who knows that whether another
earth may not be produced as man's home? The sun might have its
beginning and end, stars, moons, theirs as well; yet an infinite
universe would have no beginning nor end.
Again, they say, mutation is of the world of sense or phenomenal
appearances, but not of reality. The former are the phases of the
latter shown to our senses. Accordingly they are always limited and
modified by our senses, just as images are always limited and
modified by the mirror in which they are reflected. On this account
appearances are subject to limitations, while reality is limitless.
And it follows that the former are imperfect, while the latter is
perfect; that the former is transient, while the latter is eternal;
that the former is relative, while the latter is absolute; that the
former is worldly, while the latter is holy; that the former is
knowable, while the latter is unknowable.
These considerations naturally lead us to an assertion that the world
of appearances is valueless, as it is limited, short-lived,
imperfect, painful, sinful, hopeless, and miserable; while the realm
of reality is to be aspired for, as it is eternal, perfect,
comfortable, full of hope, joy, and peace-hence the eternal divorce
of appearance and reality. Such a view of life tends to make one
minimize the value of man, to neglect the present existence, and to
yearn after the future.
Some religionists tell us that we men are helpless, sinful, hopeless,
and miserable creatures. Worldly riches, temporal honours, and
social positions-nay, even sublimities and beauties of the present
existence, are to be ignored and despised. We have no need of caring
for those things that pass away in a twinkling moment. We must
prepare for the future life which is eternal. We must accumulate
wealth for that existence. We must endeavour to hold rank in it. We
must aspire for the sublimity and beauty and glory of that realm.
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