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The Application Of The Law Of Causation To Morals
Although it may be needless to state here the law of causatio...

Great Men And Nature
All great men, whether they be poets or scientists or religio...

The Establishment Of The Rin Zai School Of Zen In Japan
[FN#67] The Lin Tsi school was started by Nan Yoh, a pr...

Poetical Intuition And Zen
Since Universal Life or Spirit permeates the universe, the po...

Zen And Idealism
Next Zen makes use of Idealism as explained by the Dharmalaks...

Wang Yang Ming (o-yo-mei) And A Thief
One evening when Wang was giving a lecture to a number of stu...

Enlightenment Is Beyond Description And Analysis
In the foregoing chapters we have had several occasions to re...

The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...

Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...

The Irrationality Of The Belief Of Immortality
Occidental minds believe in a mysterious entity under the nam...

Epicureanism And Life
There are a good many people always buoyant in spirit and mir...

Zen After The Downfall Of The Ho-jo Regency
Towards the end of the Ho-Jo period,[FN#90] and after the dow...

Man Is Good-natured According To Mencius
Oriental scholars, especially the Chinese men of letters, se...

Change As Seen By Zen
Zen, like Hinayanism, does not deny the doctrine of Transienc...

The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists[FN#214] maintain that there are on e...

Bodhidharma And The Emperor Wu
No sooner had Bodhidharma landed at Kwang Cheu in Southern Ch...

Thing-in-itself Means Thing-knowerless
How, then, did philosophers come to consider reality to be un...

Enlightened Consciousness Is Not An Intellectual Insight
Enlightened Consciousness is not a bare intellectual insight,...

The Ten Pictures Of The Cowherd
[FN#275] The pictures were drawn by Kwoh Ngan (Kaku-an), a...

The Great Person And Small Person
For these reasons Zen proposes to call man Buddha-natured or ...

Buddha Dwelling In The Individual Mind

Enlightened Consciousness in the individual mind acquires for its
possessor, not a relative knowledge of things as his intellect does,
but the profoundest insight in reference to universal brotherhood of
all beings, and enables him to understand the absolute holiness of
their nature, and the highest goal for which all of them are making.
Enlightened Consciousness once awakened within us serves as a guiding
principle, and leads us to hope, bliss, and life; consequently, it is
called the Master[FN#154] of both mind and body. Sometimes it is
called the Original[FN#155] Mind, as it is the mind of minds. It is
Buddha dwelling in individuals. You might call it God in man, if you
like. The following dialogues all point to this single idea:

On one occasion a butcher, who was used to kill one thousand sheep a
day, came to Gotama, and, throwing down his butcher-knife, said I am
one of the thousand Buddhas. Yes, really, replied Gotama. A
monk, Hwui Chao (E-cha) by name, asked Pao Yen (Ho-gen): What is
Buddha? You are Hwui Chao, replied the master. The same question
was put to Sheu Shan (Shu-zan), Chi Man (Chi-mon), and Teu Tsz
(To-shi), the first of whom answered: A bride mounts on a donkey and
her mother-in-law drives it; and the second: He goes barefooted,
his sandals being worn out; while the third rose from his chair and
stood still without saying a word. Chwen Hih (Fu-kiu) explains this
point in unequivocal terms: Night after night I sleep with Buddha,
and every morning I get up with Him. He accompanies me wherever I
go. When I stand or sit, when I speak or be mute, when I am out or
in, He never leaves me, even as a shadow accompanies body. Would you
know where He is? Listen to that voice and word.[FN#156]

[FN#154] It is often called the Lord or Master of mind.

[FN#155] Another name for Buddha is the Original Mind

[FN#156] For such dialogues, see Sho-yo-roku, Mu-mon-kan,
Heki-gan-shu. Fu-kiu's words are repeatedly quoted by Zen masters.

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