Samurai Zen After The Restoration
After the Restoration of the Mei-ji (1867) the popularity of ...
Poetical Intuition And Zen
Since Universal Life or Spirit permeates the universe, the po...
How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...
The Second And The Third Patriarchs
After the death of the First Patriarch, in A.D. 528, Hwui Ko ...
Great Men And Nature
All great men, whether they be poets or scientists or religio...
The Buddha Of Mercy
Virtue may be assailed, but never hurt;
The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...
Man Is Both Good-natured And Bad-natured According To Yan Hiung
According to Yang Hiung and his followers, good is no less re...
The First Step In The Mental Training
Some of the old Zen masters are said to have attained to supr...
Life And Change
A peculiar phase of life is change which appears in the form ...
The Resemblance Of The Zen Monk To The Samurai
Let us point out in brief the similarities between Zen and Ja...
The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen ...
Origin Of Zen In India
To-day Zen as a living faith can be found in its pure form on...
Zazen And The Forgetting Of Self
Zazen is a most effectual means of destroying selfishness, th...
Zen And Nirvana
The beatitude of Zen is Nirvana, not in the Hinayanistic sens...
The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to ...
Change As Seen By Zen
Zen, like Hinayanism, does not deny the doctrine of Transienc...
A Sutra Equal In Size To The Whole World
The holy writ that Zen masters admire is not one of parchment...
Enlightened Consciousness Is Not An Intellectual Insight
Enlightened Consciousness is not a bare intellectual insight, for it
is full of beautiful emotions. It loves, caresses, embraces, and at
the same time esteems all beings, being ever merciful to them. It
has no enemies to conquer, no evil to fight with, but constantly
finds friends to help, good to promote. Its warm heart beats in
harmony with those of all fellow beings. The author of
Brahmajala-sutra fully expresses this idea as he says: All women are
our mothers; all men our fathers; all earth and water our bodies in
the past existences; all fire and air our essence.
Thus relying on our inner experience, which is the only direct way of
knowing Buddha, we conceive Him as a Being with profound wisdom and
boundless mercy, who loves all beings as His children, whom He is
fostering, bringing up, guiding, and teaching. These three worlds
are His, and all beings living in them are His children.[FN#157]
The Blessed One is the mother of all sentient beings, and gives them
all the milk of mercy.[FN#158] Some people named Him Absolute, as
He is all light, all hope, all mercy, and all wisdom; some, Heaven,
as He is high and enlightened; some, God, as He is sacred and
mysterious; some, Truth, as He is true to Himself; some, Buddha, as
He is free from illusion; some, Creator, as He is the creative force
immanent in the universe; some, Path, as He is the Way we must
follow; some, Unknowable, as He is beyond relative knowledge; some,
Self, as He is the Self of individual selves. All these names are
applied to one Being, whom we designate by the name of Universal Life
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