Samurai Missionary Activity Of The Sixth Patriarch
As we have seen above, the Sixth Patriarch was a great genius...
Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...
The Sermon Of The Inanimate
The Scripture of Zen is written with facts simple and familia...
The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...
Nature Is The Mother Of All Things
Furthermore, man has come into existence out of Nature. He i...
Zazen Or The Sitting In Meditation
Habit comes out of practice, and forms character by degrees, ...
Life And Change
Transformation and change are the essential features of life;...
Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...
The World Is In The Making
Our assertion is far from assuming that life is now complete,...
Bodhidharma And His Successor The Second Patriarch
China was not, however, an uncultivated[FN#29] land for the s...
The Creative Force Of Nature And Humanity
The innate tendency of self-preservation, which manifests its...
Epicureanism And Life
There are a good many people always buoyant in spirit and mir...
Idealistic Scepticism Concerning Objective Reality
But extreme Idealism identifies 'to be' with 'to be known,' a...
Each Smile A Hymn Each Kindly Word A Prayer
The glorious sun of Buddha-nature shines in the zenith of Enl...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
Man Is Good-natured According To Mencius
Oriental scholars, especially the Chinese men of letters, se...
The Ten Pictures Of The Cowherd
[FN#275] The pictures were drawn by Kwoh Ngan (Kaku-an), a...
The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...
Three Important Elements Of Zen
To understand how Zen developed during some four hundred year...
The Manliness Of The Zen Monk And Of The Samurai
Thirdly, both the Zen monk and the Samurai were distinguished...
Enlightened Consciousness Is Not An Intellectual Insight
Enlightened Consciousness is not a bare intellectual insight, for it
is full of beautiful emotions. It loves, caresses, embraces, and at
the same time esteems all beings, being ever merciful to them. It
has no enemies to conquer, no evil to fight with, but constantly
finds friends to help, good to promote. Its warm heart beats in
harmony with those of all fellow beings. The author of
Brahmajala-sutra fully expresses this idea as he says: All women are
our mothers; all men our fathers; all earth and water our bodies in
the past existences; all fire and air our essence.
Thus relying on our inner experience, which is the only direct way of
knowing Buddha, we conceive Him as a Being with profound wisdom and
boundless mercy, who loves all beings as His children, whom He is
fostering, bringing up, guiding, and teaching. These three worlds
are His, and all beings living in them are His children.[FN#157]
The Blessed One is the mother of all sentient beings, and gives them
all the milk of mercy.[FN#158] Some people named Him Absolute, as
He is all light, all hope, all mercy, and all wisdom; some, Heaven,
as He is high and enlightened; some, God, as He is sacred and
mysterious; some, Truth, as He is true to Himself; some, Buddha, as
He is free from illusion; some, Creator, as He is the creative force
immanent in the universe; some, Path, as He is the Way we must
follow; some, Unknowable, as He is beyond relative knowledge; some,
Self, as He is the Self of individual selves. All these names are
applied to one Being, whom we designate by the name of Universal Life
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