Samurai Retribution In The Past The Present And The Future Life
Then a question suggests itself: If there be no soul that su...
Nature Favours Nothing In Particular
There is another point of view of life, which gave the presen...
Life And Change
Transformation and change are the essential features of life;...
Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of C...
Everything Is Living According To Zen
Everything alive has a strong innate tendency to preserve its...
Zen Is Not Nihilistic
Zen judged from ancient Zen masters' aphorisms may seem, at t...
The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen ...
Life In The Concrete
Life in the concrete, which we are living, greatly differs fr...
Difficulties Are No Match For The Optimist
How can we suppose that we, the children of Buddha, are put a...
The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists[FN#214] maintain that there are on e...
Let Go Of Your Idle Thoughts
[FN#263] A famous Zenist, Mu-go-koku-shi, is said to ha...
Zen After The Downfall Of The Ho-jo Regency
Towards the end of the Ho-Jo period,[FN#90] and after the dow...
Man Is Good-natured According To Mencius
Oriental scholars, especially the Chinese men of letters, se...
There Is No Mortal Who Is Non-moral Or Purely Immoral
The same is the case with the third and the fourth class of p...
Buddha-nature Is The Common Source Of Morals
Furthermore, Buddha-nature or real self, being the seat of lo...
Man Is Bad-natured According To Siun Tsz
The weaknesses of Mencius's theory are fully exposed by anot...
Idealistic Scepticism Concerning Religion And Morality
Similarly, it is the case with religion and morality. If we ...
Zen And Nirvana
The beatitude of Zen is Nirvana, not in the Hinayanistic sens...
How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...
The Beatitude Of Zen
We are far from denying, as already shown in the foregoing ch...
Everything Is Living According To Zen
Everything alive has a strong innate tendency to preserve itself, to
assert itself, to push itself forward, and to act on its environment,
consciously or unconsciously. The innate, strong tendency of the
living is an undeveloped, but fundamental, nature of Spirit or Mind.
It shows itself first in inert matter as impenetrability, or
affinity, or mechanical force. Rock has a powerful tendency to
preserve itself. And it is hard to crush it. Diamond has a robust
tendency to assert itself. And it permits nothing to destroy it.
Salt has the same strong tendency, for its particles act and react by
themselves, and never cease till its crystals are formed. Steam,
too, should have the same, because it pushes aside everything in its
way and goes where it will.
In the eye of simple folks of old, mountains, rivers, trees,
serpents, oxen, and eagles were equally full of life; hence the
deification of them. No doubt it is irrational to believe in nymphs,
fairies, elves, and the like, yet still we may say that mountains
stand of their own accord, rivers run as they will, just as we say
that trees and grass turn their leaves towards the sun of their own
accord. Neither is it a mere figure of speech to say that thunder
speaks and hills respond, nor to describe birds as singing and
flowers as smiling, nor to narrate winds as moaning and rain as
weeping, nor to state lovers as looking at the moon, the moon as
looking at them, when we observe spiritual element in activities of
all this. Haeckel says, not without reason: I cannot imagine the
simple chemical and physical forces without attributing the movement
of material particles to conscious sensation. The same author says
again: We may ascribe the feeling of pleasure and pain to all atoms,
and so explain the electric affinity in chemistry.
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