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The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance t...

Our Conception Of Buddha Is Not Final
Has, then, the divine nature of Universal Spirit been complet...

Man Is Bad-natured According To Siun Tsz
The weaknesses of Mencius's theory are fully exposed by anot...

Pessimistic View Of The Ancient Hindus
In addition to this, the new theory of matter has entirely ov...

The Spiritual Attainment Of The Sixth Patriarch
Some time before his death (in 675 A.D.) the Fifth Patriarch ...

Idealistic Scepticism Concerning Objective Reality
But extreme Idealism identifies 'to be' with 'to be known,' a...

The World Is In The Making
Our assertion is far from assuming that life is now complete,...

The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by ...

The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...

Universal Life Is Universal Spirit
These considerations naturally lead us to see that Universal ...

Zen Under The Toku-gana Shogunate
Peace was at last restored by Iye-yasu, the founder of the To...

Zen And Nirvana
The beatitude of Zen is Nirvana, not in the Hinayanistic sens...

The Theory Of Buddha-nature Adequately Explains The Ethical States Of Man
This theory of Buddha-nature enables us to get an insight int...

The Introduction Of The So-to School Of Zen
[FN#75] This school was started by Tsing-Yuen (Sei-gen)...

Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...

Zen And Idealism
Next Zen makes use of Idealism as explained by the Dharmalaks...

How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...

The Courage And The Composure Of Mind Of The Zen Monk And Of The Samurai
Fourthly, our Samurai encountered death, as is well known, wi...

Difficulties Are No Match For The Optimist
How can we suppose that we, the children of Buddha, are put a...

The Disciples Under The Sixth Patriarch
Some time after this the Sixth Patriarch settled himself down...




Everything Is Living According To Zen








Everything alive has a strong innate tendency to preserve itself, to
assert itself, to push itself forward, and to act on its environment,
consciously or unconsciously. The innate, strong tendency of the
living is an undeveloped, but fundamental, nature of Spirit or Mind.
It shows itself first in inert matter as impenetrability, or
affinity, or mechanical force. Rock has a powerful tendency to
preserve itself. And it is hard to crush it. Diamond has a robust
tendency to assert itself. And it permits nothing to destroy it.
Salt has the same strong tendency, for its particles act and react by
themselves, and never cease till its crystals are formed. Steam,
too, should have the same, because it pushes aside everything in its
way and goes where it will.

In the eye of simple folks of old, mountains, rivers, trees,
serpents, oxen, and eagles were equally full of life; hence the
deification of them. No doubt it is irrational to believe in nymphs,
fairies, elves, and the like, yet still we may say that mountains
stand of their own accord, rivers run as they will, just as we say
that trees and grass turn their leaves towards the sun of their own
accord. Neither is it a mere figure of speech to say that thunder
speaks and hills respond, nor to describe birds as singing and
flowers as smiling, nor to narrate winds as moaning and rain as
weeping, nor to state lovers as looking at the moon, the moon as
looking at them, when we observe spiritual element in activities of
all this. Haeckel says, not without reason: I cannot imagine the
simple chemical and physical forces without attributing the movement
of material particles to conscious sensation. The same author says
again: We may ascribe the feeling of pleasure and pain to all atoms,
and so explain the electric affinity in chemistry.






Next: The Creative Force Of Nature And Humanity
Previous: Life Change And Hope


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