Samurai The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in l...
The Third Step In The Mental Training
To be the lord of mind is more essential to Enlightenment, wh...
Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...
Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical...
The Establishment Of The Rin Zai School Of Zen In Japan
[FN#67] The Lin Tsi school was started by Nan Yoh, a pr...
Buddha Is Unnamable
Give a definite name to Deity, He would be no more than what ...
Do Thy Best And Leave The Rest To Providence
There is another point of view which enables us to enjoy life...
The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of
The Development Of The Southern And Of The Northern School Of Zen
After the death of the Fifth Patriarch the venerable Shang Si...
Idealistic Scepticism Concerning Religion And Morality
Similarly, it is the case with religion and morality. If we ...
Change As Seen By Zen
Zen, like Hinayanism, does not deny the doctrine of Transienc...
Poetical Intuition And Zen
Since Universal Life or Spirit permeates the universe, the po...
The Application Of The Law Of Causation To Morals
Although it may be needless to state here the law of causatio...
The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...
Enlightenment Implies An Insight Into The Nature Of Self
We cannot pass over, however, this weighty problem without sa...
The Betterment Of Life
Again, people nowadays seem to feel keenly the wound of the
Nature And Her Lesson
Nature offers us nectar and ambrosia every day, and everywher...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
The Usual Explanation Of The Canon
An eminent Chinese Buddhist scholar, well known as Ten Dai Da...
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
Nature Favours Nothing In Particular
There is another point of view of life, which gave the present writer
no small contentment, and which he believes would cure one of
pessimistic complaint. Buddha, or Universal Life conceived by Zen,
is not like a capricious despot, who acts not seldom against his own
laws. His manifestation as shown in the Enlightened Consciousness is
lawful, impartial, and rational. Buddhists believe that even Shakya
Muni himself was not free from the law of retribution, which
includes, in our opinion, the law of balance and that of causation.
Now let us briefly examine how the law of balance holds its sway over
life and the world. When the Cakravartin, according to an Indian
legend, the universal monarch, would come to govern the earth, a
wheel would also appear as one of his treasures, and go on rolling
all over the world, making everything level and smooth. Buddha is
the spiritual Cakravartin, whose wheel is the wheel of the law of
balance, with which he governs all things equally and impartially.
First let us observe the simplest cases where the law of balance
holds good. Four men can finish in three days the same amount of
work as is done by three men in four days. The increase in the
number of men causes the decrease in that of days, the decrease in
the number of men causes the increase in that of days, the result
being always the same. Similarly the increase in the sharpness of a
knife is always accompanied by a decrease in its durability, and the
increase of durability by a decrease of sharpness. The more
beautiful flowers grow, the uglier their fruits become; the prettier
the fruits grow, the simpler become their flowers. 'A strong soldier
is ready to die; a strong tree is easy to be broken; hard leather is
easy to be torn. But the soft tongue survives the hard teeth.'
Horned creatures are destitute of tusks, the sharp-tusked creatures
lack horns. Winged animals are not endowed with paws, and handed
animals are provided with no wings. Birds of beautiful plumage have
no sweet voice, and sweet-voiced songsters no feathers of bright
colours. The finer in quality, the smaller in quantity, and bulkier
in size, the coarser in nature.
Nature favours nothing in particular. So everything has its
advantage and disadvantage as well. What one gains on the one hand
one loses on the other. The ox is competent in drawing a heavy cart,
but he is absolutely incompetent in catching mice. A shovel is fit
for digging, but not for ear-picking. Aeroplanes are good for
aviation, but not for navigation. Silkworms feed on mulberry leaves
and make silk from it, but they can do nothing with other leaves.
Thus everything has its own use or a mission appointed by Nature; and
if we take advantage of it, nothing is useless, but if not, all are
useless. 'The neck of the crane may seem too long to some idle
on-lookers, but there is no surplus in it. The limbs of the tortoise
may appear too short, but there is no shortcoming in them.' The
centipede, having a hundred limbs, can find no useless feet; the
serpent, having no foot, feels no want.
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