Samurai The Disciples Under The Sixth Patriarch
Some time after this the Sixth Patriarch settled himself down...
Zen Is Iconoclastic
For the followers of Bodhidharma, however, this conception of...
The Bad Are The Good In The Egg
This is not only the case with a robber or a murderer, but al...
The Parable Of The Robber Kih
Chwang Tsz (So-shi) remarks in a humorous way to the followi...
The Application Of The Law Of Causation To Morals
Although it may be needless to state here the law of causatio...
Man Is Both Good-natured And Bad-natured According To Yan Hiung
According to Yang Hiung and his followers, good is no less re...
The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
The Third Step In The Mental Training
To be the lord of mind is more essential to Enlightenment, wh...
Great Men And Nature
All great men, whether they be poets or scientists or religio...
Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical...
A Sutra Equal In Size To The Whole World
The holy writ that Zen masters admire is not one of parchment...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance t...
The World Is In The Making
Our assertion is far from assuming that life is now complete,...
The Law Of Balance In Life
It is also the case with human affairs. Social positions hig...
Everything Is Living According To Zen
Everything alive has a strong innate tendency to preserve its...
The Betterment Of Life
Again, people nowadays seem to feel keenly the wound of the
Do Thy Best And Leave The Rest To Providence
There is another point of view which enables us to enjoy life...
The Introduction Of The So-to School Of Zen
[FN#75] This school was started by Tsing-Yuen (Sei-gen)...
No Need Of The Scriptural Authority For Zen
Some Occidental scholars erroneously identify Buddhism with the
primitive faith of Hinayanism, and are inclined to call Mahayanism, a
later developed faith, a degenerated one. If the primitive faith be
called the genuine, as these scholars think, and the later developed
faith be the degenerated one, then the child should be called the
genuine man and the grown-up people be the degenerated ones;
similarly, the primitive society must be the genuine and the modern
civilization be the degenerated one. So also the earliest writings
of the Old Testament should be genuine and the four Gospels be
degenerated. Beyond all doubt Zen belongs to Mahayanism, yet this
does not imply that it depends on the scriptural authority of that
school, because it does not trouble itself about the Canon whether it
be Hinayana or Mahayana, or whether it was directly spoken by Shakya
Muni or written by some later Buddhists. Zen is completely free from
the fetters of old dogmas, dead creeds, and conventions of
stereotyped past, that check the development of a religious faith and
prevent the discovery of a new truth. Zen needs no Inquisition. It
never compelled nor will compel the compromise of a Galileo or a
Descartes. No excommunication of a Spinoza or the burning of a Bruno
is possible for Zen.
On a certain occasion Yoh Shan (Yaku-san) did not preach the doctrine
for a long while, and was requested to give a sermon by his assistant
teacher, saying: Would your reverence preach the Dharma to your
pupils, who long thirst after your merciful instruction? Then ring
the bell, replied Yoh Shan. The bell rang, and all the monks
assembled in the Hall eager to bear the sermon. Yoh Shan went up to
the pulpit and descended immediately without saying a word. You,
reverend sir, asked the assistant, promised to deliver a sermon a
little while ago. Why do you not preach? Sutras are taught by the
Sutra teachers, said the master; Castras are taught by the Castra
teachers. No wonder that I say nothing.[FN#110] This little
episode will show you that Zen is no fixed doctrine embodied in a
Sutra or a Castra, but a conviction or realization within us.
[FN#110] Zen-rin-rui-shu and E-gen.
To quote another example, an officer offered to Tung Shan (To-zan)
plenty of alms, and requested him to recite the sacred Canon. Tung
Shan, rising from his chair, made a bow respectfully to the officer,
who did the same to the teacher. Then Tung Shan went round the
chair, taking the officer with him, and making a bow again to the
officer, asked: Do you see what I mean? No, sir, replied the
other. I have been reciting the sacred Canon, why do you not
see?[FN#111] Thus Zen does not regard Scriptures in black and white
as its Canon, for it takes to-days and tomorrows of this actual life
as its inspired pages.
[FN#111] Zen-rin-rui-sha and To-zan-roku.
Next: The Usual Explanation Of The Canon
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