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Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...

Buddha Is Unnamable
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Man Is Neither Good-natured Nor Bad-natured According To Su Shih
The difficulty may be avoided by a theory given by Su Shih ...

Man Is Good-natured According To Mencius
Oriental scholars, especially the Chinese men of letters, se...

Thing-in-itself Means Thing-knowerless
How, then, did philosophers come to consider reality to be un...

Nature Favours Nothing In Particular
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Let Go Of Your Idle Thoughts
[FN#263] A famous Zenist, Mu-go-koku-shi, is said to ha...

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Let us point out in brief the similarities between Zen and Ja...

The Parable Of The Monk And The Stupid Woman
The confused or unenlightened may be compared with a monk and...

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Thus far we have stated how to train our body and mind accord...

Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...

Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...

The Bad Are The Good In The Egg
This is not only the case with a robber or a murderer, but al...




Shakya Muni And The Prodigal Son








A great trouble with us is that we do not believe in half the good
that we are born with. We are just like the only son of a
well-to-do, as the author of Saddharma-pundarika-sutra[FN#172] tells
us, who, being forgetful of his rich inheritance, leaves his home and
leads a life of hand-to-mouth as a coolie. How miserable it is to
see one, having no faith in his noble endowment, burying the precious
gem of Buddha-nature into the foul rubbish of vices and crimes,
wasting his excellent genius in the exertion that is sure to disgrace
his name, falling a prey to bitter remorse and doubt, and casting
himself away into the jaw of perdition. Shakya Muni, full of
fatherly love towards all beings, looked with compassion on us, his
prodigal son, and used every means to restore the half-starved man to
his home. It was for this that he left the palace and the beloved
wife and son, practised his self-mortification and prolonged
Meditation, attained to Enlightenment, and preached Dharma for
forty-nine years; in other words, all his strength and effort were
focussed on that single aim, which was to bring the prodigal son to
his rich mansion of Buddha-nature. He taught not only by words, but
by his own actual example, that man has Buddha-nature, by the
unfoldment of which he can save himself from the miseries of life and
death, and bring himself to a higher realm than gods. When we are
Enlightened, or when Universal Spirit awakens within us, we open the
inexhaustible store of virtues and excellencies, and can freely make
use of them at our will.


[FN#172] See 'Sacred Books of the East,' vol. xxi., chap. iv., pp.
98-118.






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