Samurai Buddha-nature Is The Common Source Of Morals
Furthermore, Buddha-nature or real self, being the seat of lo...
The Usual Explanation Of The Canon
An eminent Chinese Buddhist scholar, well known as Ten Dai Da...
Life Change And Hope
The doctrine of Transcience never drives us to the pessimisti...
Nature Is The Mother Of All Things
Furthermore, man has come into existence out of Nature. He i...
Zazen And The Forgetting Of Self
Zazen is a most effectual means of destroying selfishness, th...
Each Smile A Hymn Each Kindly Word A Prayer
The glorious sun of Buddha-nature shines in the zenith of Enl...
Hinayanism And Its Doctrine
The doctrine of Transience was the first entrance gate of Hin...
No Need Of The Scriptural Authority For Zen
Some Occidental scholars erroneously identify Buddhism with t...
The Second And The Third Patriarchs
After the death of the First Patriarch, in A.D. 528, Hwui Ko ...
Difficulties Are No Match For The Optimist
How can we suppose that we, the children of Buddha, are put a...
There Is No Mortal Who Is Purely Moral
By nature man should be either good or bad; or he should be g...
Bodhidharma And The Emperor Wu
No sooner had Bodhidharma landed at Kwang Cheu in Southern Ch...
Zen Under The Toku-gana Shogunate
Peace was at last restored by Iye-yasu, the founder of the To...
The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...
Idealistic Scepticism Concerning Objective Reality
But extreme Idealism identifies 'to be' with 'to be known,' a...
The Five Ranks Of Merit
Thus far we have stated how to train our body and mind accord...
Bodhidharma's Disciples And The Transmission Of The Law[fn#31]
[FN#31] For details, see Chwen Tang Luh and Den Ka Roku, b...
Missionary Activity Of The Sixth Patriarch
As we have seen above, the Sixth Patriarch was a great genius...
Buddha Dwelling In The Individual Mind
Enlightened Consciousness in the individual mind acquires for...
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
The Buddha Of Mercy
Virtue may be assailed, but never hurt;
Surprised by unjust force, but not enthralled.
But evil on itself shall back recoil,
And mix no more with goodness. If this fail,
The pillared firmament is rottenness,
And earth's base built on stubble.
The world is built on the foundation of morality, which is another
name for Universal Spirit, and moral order sustains it. We human
beings, consciously or unconsciously, were, are, and will be at work
to bring the world into perfection. This idea is allegorically
expressed in the Buddhist sutra,[FN#177] which details the advent of
a merciful Buddha named Maitreya in the remote future. At that time,
it says, there will be no steep hills, no filthy places, no epidemic,
no famine, no earthquake, no storm, no war, no revolution, no
bloodshed, no cruelty, and no suffering; the roads will be paved
smoothly, grass and trees always blooming, birds ever singing, men
contented and happy; all sentient beings will worship the Buddha of
Mercy, accept His doctrine, and attain to Enlightenment. This
prophecy will be fulfilled, according to the sutra, 5,670,000,000
years after the death of Shakya Muni. This evidently shows us that
the Mahayanist's aim of life is to bring out man's inborn light of
Buddha-nature to illumine the world, to realize the universal
brotherhood of all sentient beings, to attain to Enlightenment, and
to enjoy peace and joy to which Universal Spirit leads us.
[FN#177] See Nanjo's Catalogue, Nos. 204-209.
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