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Three Important Elements Of Zen
To understand how Zen developed during some four hundred year...

The Honest Poverty Of The Zen Monk And The Samurai
Secondly, the so-called honest poverty is a characteristic of...

The Law Of Balance In Life
It is also the case with human affairs. Social positions hig...

Idealistic Scepticism Concerning Religion And Morality
Similarly, it is the case with religion and morality. If we ...

Hinayanism And Its Doctrine
The doctrine of Transience was the first entrance gate of Hin...

Enlightenment Implies An Insight Into The Nature Of Self
We cannot pass over, however, this weighty problem without sa...

The World Is In The Making
Our assertion is far from assuming that life is now complete,...

Thing-in-itself Means Thing-knowerless
How, then, did philosophers come to consider reality to be un...

Universal Life Is Universal Spirit
These considerations naturally lead us to see that Universal ...

Life In The Concrete
Life in the concrete, which we are living, greatly differs fr...

Decline Of Zen
The blooming prosperity of Zen was over towards the end of th...

Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...

The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists[FN#214] maintain that there are on e...

Our Conception Of Buddha Is Not Final
Has, then, the divine nature of Universal Spirit been complet...

Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...

The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in l...

Personalism Of B P Bowne
B. P. Bowne[FN#204] says: They (phenomena) are not phantoms o...

The Courage And The Composure Of Mind Of The Zen Monk And Of The Samurai
Fourthly, our Samurai encountered death, as is well known, wi...

Nature And Her Lesson
Nature offers us nectar and ambrosia every day, and everywher...

Zen Is Not Nihilistic
Zen judged from ancient Zen masters' aphorisms may seem, at t...




The Buddha Of Mercy








Milton says:

Virtue may be assailed, but never hurt;
Surprised by unjust force, but not enthralled.
But evil on itself shall back recoil,
And mix no more with goodness. If this fail,
The pillared firmament is rottenness,
And earth's base built on stubble.

The world is built on the foundation of morality, which is another
name for Universal Spirit, and moral order sustains it. We human
beings, consciously or unconsciously, were, are, and will be at work
to bring the world into perfection. This idea is allegorically
expressed in the Buddhist sutra,[FN#177] which details the advent of
a merciful Buddha named Maitreya in the remote future. At that time,
it says, there will be no steep hills, no filthy places, no epidemic,
no famine, no earthquake, no storm, no war, no revolution, no
bloodshed, no cruelty, and no suffering; the roads will be paved
smoothly, grass and trees always blooming, birds ever singing, men
contented and happy; all sentient beings will worship the Buddha of
Mercy, accept His doctrine, and attain to Enlightenment. This
prophecy will be fulfilled, according to the sutra, 5,670,000,000
years after the death of Shakya Muni. This evidently shows us that
the Mahayanist's aim of life is to bring out man's inborn light of
Buddha-nature to illumine the world, to realize the universal
brotherhood of all sentient beings, to attain to Enlightenment, and
to enjoy peace and joy to which Universal Spirit leads us.


[FN#177] See Nanjo's Catalogue, Nos. 204-209.






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