Samurai An Illusion Concerning Appearance And Reality
To get Enlightened we must next dispel an illusion respecting...
The Ancient Buddhist Pantheon
The ancient Buddhist pantheon was full of deities or Buddhas,...
Buddha-nature Is The Common Source Of Morals
Furthermore, Buddha-nature or real self, being the seat of lo...
The Honest Poverty Of The Zen Monk And The Samurai
Secondly, the so-called honest poverty is a characteristic of...
Idealism Is A Potent Medicine For Self-created Mental Disease
In so far as Buddhist idealism refers to the world of sense, ...
The Great Person And Small Person
For these reasons Zen proposes to call man Buddha-natured or
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
Retribution In The Past The Present And The Future Life
Then a question suggests itself: If there be no soul that su...
Our Conception Of Buddha Is Not Final
Has, then, the divine nature of Universal Spirit been complet...
Idealistic Scepticism Concerning Objective Reality
But extreme Idealism identifies 'to be' with 'to be known,' a...
The Application Of The Law Of Causation To Morals
Although it may be needless to state here the law of causatio...
Zazen And The Forgetting Of Self
Zazen is a most effectual means of destroying selfishness, th...
The Ten Pictures Of The Cowherd
[FN#275] The pictures were drawn by Kwoh Ngan (Kaku-an), a...
Zen And Nirvana
The beatitude of Zen is Nirvana, not in the Hinayanistic sens...
Life In The Concrete
Life in the concrete, which we are living, greatly differs fr...
Nature Is The Mother Of All Things
Furthermore, man has come into existence out of Nature. He i...
Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...
The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in l...
The Second And The Third Patriarchs
After the death of the First Patriarch, in A.D. 528, Hwui Ko ...
The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by ...
The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of
self-preservation that calls forth an insatiable longing for
longevity. It is another form of egoism, one of the relics of our
brute forefathers. We must bear in mind that this illusion of the
individual Self is the foundation on which every form of immorality
has its being. I challenge my readers to find in the whole history
of mankind any crime not based on egoism. Evil-doers have been as a
rule pleasure-hunters, money-seekers, seekers after self-interests,
characterized by lust, folly, and cruelty. Has there been anyone who
committed theft that he might further the interests of his villagers?
Has there been any paramour who disgraced himself that lie might
help his neighbours? Has there been any traitor who performed the
ignoble conduct to promote the welfare of his own country or society
To get Enlightened, therefore, we have to correct, first of all, our
notions concerning Self. Individual body and mind are not the only
important constituents of Self. There are many other indispensable
elements in the notion of Self. For instance, I have come into
existence as another form of my parents. I am theirs, and may justly
be called the reincarnation of them. And again, my father is another
form of his parents; my mother of hers; his and her parents of
theirs; and ad infinitum. In brief, all my forefathers live and have
their being in me. I cannot help, therefore, thinking that my
physical state is the result of the sum total of my good and bad
actions in the past lives I led in the persons of my forefathers, and
of the influence I received therein;[FN#186] and that my psychical
state is the result of that which I received, felt, imagined,
conceived, experienced, and thought in my past existences in the
persons of my ancestors.
[FN#186] This is the law of Karma.
Besides this, my brothers, my sisters, my neighbours--nay, all my
follow-men and fellow-women are no other than the reincarnation of
their parents and forefathers, who are also mine. The same blood
invigorated the king as well as the beggar; the same nerve energized
the white as well as the black men; the same consciousness vitalized
the wise as well as the unwise. Impossible it is to conceive myself
independent of my fellow-men and fellow-women, for they are mine and
I am theirs--that is, I live and move in them, and they live and move
It is bare nonsense to say that I go to school, not to be educated as
a member of society, but simply to gratify my individual desire for
knowledge; or that I make a fortune, not to lead the life of a
well-to-do in society, but to satisfy my individual money-loving
instinct; or that I seek after truth, neither to do good to my
contemporaries nor to the future generations, but only for my
individual curiosity or that I live neither to live with my family
nor with my friends nor with anyone else, but to live my individual
life. It is as gross absurdity to say that I am an individual
absolutely independent of society as to say I am a husband with no
wife, or I am a son to no parents. Whatever I do directly or
indirectly I contribute to the common fortune of man; whatever anyone
else does directly or indirectly determines my fate. Therefore we
must realize that our Selves necessarily include other members of the
community, while other members' Selves necessarily comprehend us.
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