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Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...

Enlightenment Implies An Insight Into The Nature Of Self
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The Irrationality Of The Belief Of Immortality
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The Parable Of The Robber Kih
Chwang Tsz (So-shi) remarks in a humorous way to the followi...

An Illusion Concerning Appearance And Reality
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Origin Of Zen In India
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The Beatitude Of Zen
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Personalism Of B P Bowne
B. P. Bowne[FN#204] says: They (phenomena) are not phantoms o...

Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of C...

The Fifth And The Sixth Patriarchs
Tao Sin transmitted the Law to Hung Jan (Ko-nin), who being e...

The Breathing Exercise Of The Yogi
Breathing exercise is one of the practices of Yoga, and somew...

Enlightened Consciousness Is Not An Intellectual Insight
Enlightened Consciousness is not a bare intellectual insight,...

The Fifth And The Sixth Patriarchs

Tao Sin transmitted the Law to Hung Jan (Ko-nin), who being educated
from infancy, distinguished himself as the Abbot of the Hwang Mei
Monastery at Ki Cheu. The Fifth Patriarch, according to his
biographer, gathered about him seven hundred pupils, who came from
all quarters. Of these seven hundred pupils the venerable Shang Sin
(Jin-shu) was most noted for his learning and virtues, and he might
have become the legitimate successor of Hung Jan, had not the Kachaya
of Bodhidharma been carried away by a poor farmer's son of Sin Cheu.
Hwui Nang, the Sixth Patriarch, seems to have been born a Zen
teacher. The spiritual light of Buddha first flashed in his mind
when he happened to hear a monk reciting a sutra. On questioning the
monk, be learned that the book was
Vajracchedika-prajnya-paramita-sutra,[FN#42] and that Hung Jan, the
Abbot of the Hwang Mei Monastery, was used to make his disciples
recite the book that it might help them in their spiritual
discipline. Hereupon he made up his mind to practise Zen, and called
on Hung Jan at the Monastery. Who are you, demanded the Fifth
Patriarch, and whence have you come? I am a son of the farmer,
replied the man, of Sin Cheu in the South of Ta Yu Ling. What has
brought you here? asked the master again. I have no other purpose
than to attain to Buddhahood, answered the man. O, you, people of
the South, exclaimed the patriarch, you are not endowed with the
nature of Buddha. There may be some difference between the
Southern and the Northern people, objected the man, but how could
you distinguish one from the other as to the nature of Buddha? The
teacher recognized a genius in the man, but he did not admit the
promising newcomer into the order, so Hwui Nang had to stay in the
Monastery for eight months as a pounder of rice in order to qualify
himself to be a Zen teacher.

[FN#42] The book was translated into Chinese by Kumarajiva in A.D.
384. 417; also by Bodhiruci in A.D. 509, and by Paramartha in A.D.
592; then by Hiuen Tsang in A.D. 648. Many commentaries have been
written on it by the prominent Buddhist authors of China and Japan.

Next: The Spiritual Attainment Of The Sixth Patriarch

Previous: The Fourth Patriarch And The Emperor Tai Tsung (tai-so)

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