Xlf.ca Home Samurai Code of Honor Courage Samuri Religion - History of Buddism

Samurai

The Law Of Balance In Life
It is also the case with human affairs. Social positions hig...

Zen After The Restoration
After the Restoration of the Mei-ji (1867) the popularity of ...

The Usual Explanation Of The Canon
An eminent Chinese Buddhist scholar, well known as Ten Dai Da...

Man Is Not Good-natured Nor Bad-natured But Buddha-natured
We have had already occasion to observe that Zen teaches Bud...

Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...

The Beatitude Of Zen
We are far from denying, as already shown in the foregoing ch...

The Fifth And The Sixth Patriarchs
Tao Sin transmitted the Law to Hung Jan (Ko-nin), who being e...

The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...

Zen And Supernatural Power
Yoga[FN#250] claims that various supernatural powers can be a...

The Fourth Patriarch And The Emperor Tai Tsung (tai-so)
The Third[FN#40] Patriarch was succeeded by Tao Sin (Do-shin)...

Change As Seen By Zen
Zen, like Hinayanism, does not deny the doctrine of Transienc...

The Spiritual Attainment Of The Sixth Patriarch
Some time before his death (in 675 A.D.) the Fifth Patriarch ...

Zen And The Regent Generals Of The Ho-jo Period
No wonder, then, that the representatives of the Samurai clas...

Let Go Of Your Idle Thoughts
[FN#263] A famous Zenist, Mu-go-koku-shi, is said to ha...

The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of ...

Man Is Both Good-natured And Bad-natured According To Yan Hiung
According to Yang Hiung and his followers, good is no less re...

Idealism Is A Potent Medicine For Self-created Mental Disease
In so far as Buddhist idealism refers to the world of sense, ...

The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance t...

The Resemblance Of The Zen Monk To The Samurai
Let us point out in brief the similarities between Zen and Ja...

Origin Of Zen In India
To-day Zen as a living faith can be found in its pure form on...




Where Does The Root Of The Illusion Lie?








Now let us examine where illusion lies hidden from the view of these
religionists. It lies deeply rooted in the misconstruction of
reality, grows up into the illusive ideas of appearances, and throws
its dark shadow on life. The most fundamental error lies in their
construing reality as something unknowable existing behind
appearances.

According to their opinion, all that we know, or perceive, or feel,
or imagine about the world, is appearances or phenomena, but not
reality itself. Appearances are 'things known as,' but not 'things
as they are.' Thing-in-itself, or reality, lies behind appearances
permanently beyond our ken. This is probably the most profound
metaphysical pit into which philosophical minds have ever fallen in
their way of speculation. Things appear, they would say, as we see
them through our limited senses; but they must present entirely
different aspects to those that differ from ours, just as the
vibration of ether appears to us as colours, yet it presents quite
different aspects to the colour-blind or to the purblind. The
phenomenal universe is what appears to the human mind, and in case
our mental constitution undergoes change, it would be completely
otherwise.

This argument, however, is far from proving that the reality is
unknowable, or that it lies hidden behind appearances or
presentations. Take, for instance, a reality which appears as a ray
of the sun. When it goes through a pane of glass it appears to be
colourless, but it exhibits a beautiful spectrum when it passes
through a prism. Therefore you assume that a reality appearing as
the rays of the sun is neither colourless nor coloured in itself,
since these appearances are wholly due to the difference that obtains
between the pane of glass and the prism.

We contend, however, that the fact does not prove the existence of
the reality named the sun's ray beyond or behind the white light, nor
its existence beyond or behind the spectrum. It is evident that the
reality exists in white light, and that it is known as the white
light when it goes through a pane of glass; and that the same reality
exists in the spectrum, and is known as the spectrum when it goes
through the prism. The reality is known as the white light on the
one hand, and as the spectrum on the other. It is not unknowable,
but knowable.

Suppose that one and the same reality exhibits one aspect when it
stands in relation to another object; two aspects when it stands in
relation in two different objects; three aspects when it stands in
relation to three different objects. The reality of one aspect never
proves the unreality of another aspect, for all these three aspects
can be equally real. A tree appears to us as a vegetable; it appears
to some birds as a shelter; and it appears to some worms as a food.
The reality of its aspect as a vegetable never proves the unreality
of its aspect as food, nor the reality of its aspect as food
disproves the reality of its aspect as shelter. The real tree does
not exist beyond or behind the vegetable. We can rely upon its
reality, and make use of it to a fruitful result. At the same time,
the birds can rely on its reality as a shelter, and build their nests
in it; the worms, too, can rely on its reality as food, and eat it-to
their satisfaction. A reality which appears to me as my wife must
appear to my son as his mother, and never as his wife. But the same
real woman is in the wife and in the mother; neither is unreal.






Next: Thing-in-itself Means Thing-knowerless

Previous: An Illusion Concerning Appearance And Reality



Add to Informational Site Network
Report
Privacy
ADD TO EBOOK


Viewed 3631