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The Parable Of The Robber Kih
Chwang Tsz (So-shi) remarks in a humorous way to the followi...

Idealism Is A Potent Medicine For Self-created Mental Disease
In so far as Buddhist idealism refers to the world of sense, ...

Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical...

Origin Of Zen In India
To-day Zen as a living faith can be found in its pure form on...

The Development Of The Southern And Of The Northern School Of Zen
After the death of the Fifth Patriarch the venerable Shang Si...

Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of C...

Difficulties Are No Match For The Optimist
How can we suppose that we, the children of Buddha, are put a...

Man Is Not Good-natured Nor Bad-natured But Buddha-natured
We have had already occasion to observe that Zen teaches Bud...

Man Is Good-natured According To Mencius
Oriental scholars, especially the Chinese men of letters, se...

Personalism Of B P Bowne
B. P. Bowne[FN#204] says: They (phenomena) are not phantoms o...

Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...

The Breathing Exercise Of The Yogi
Breathing exercise is one of the practices of Yoga, and somew...

The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance t...

No Need Of The Scriptural Authority For Zen
Some Occidental scholars erroneously identify Buddhism with t...

The Bad Are The Good In The Egg
This is not only the case with a robber or a murderer, but al...

The Application Of The Law Of Causation To Morals
Although it may be needless to state here the law of causatio...

Life And Change
A peculiar phase of life is change which appears in the form ...

Buddha-nature Is The Common Source Of Morals
Furthermore, Buddha-nature or real self, being the seat of lo...

Scripture Is No More Than Waste Paper
[FN#107] Zen is not based on any particular sutra, either of...

Enlightenment Implies An Insight Into The Nature Of Self
We cannot pass over, however, this weighty problem without sa...




Zen And The Regent Generals Of The Ho-jo Period








No wonder, then, that the representatives of the Samurai class, the
Regent Generals, especially such able rulers as Toki-yori, Toki-mune,
and others noted for their good administration, of the Ho-jo period
(1205-1332) greatly favoured Zen. They not only patronized the
faith, building great temples[FN#88] and inviting best Chinese Zen
teachers[FN#89] but also lived just as Zen monks, having the head
shaven, wearing a holy robe, and practising cross-legged Meditation.


[FN#88] To-fuku-ji, the head temple of a sub-sect of the Rin Zai
under the same name, was built in 1243. Ken-cho-ji, the head temple
of a subsect of the Rin Zai under the same name, was built in 1253.
En-gaku ji, the head temple of a sub-sect of the Rin Zai under the
same name, was built in 1282. Nan-zen-ji, the head temple of a
sub-sect of the Rin Zai under the same name, was erected in 1326.

[FN#89] Tao Lung (Do-ryu), known as Dai-kaku Zen-ji, invited by
Tokiyori, came over to Japan in 1246. He became the founder of
Ken-cho-ji-ha, a sub-sect of the Rin Zai, and died in 1278. Of his
disciples, Yaku-o was most noted, and Yaku-o's disciple, Jaku-shitsu,
became the founder of Yo-genji-ha, another sub-sect of the Rin Zai.
Tsu Yuen (So-gen), known as Buk-ko-koku-shi, invited by Toki-mune,
crossed the sea in 1280, became the founder of En-gaku-ji-ha (a
sub-sect of the Rin Zai), and died in 1286. Tsing Choh (Sei-setsu),
invited by Taka-toki, came in 1327, and died in 1339. Chu Tsun
(So-shun) came in 1331, and died in 1336. Fan Sien (Bon-sen) came
together with Chu Tsun, and died in 1348. These were the prominent
Chinese teachers of that time.


Toki-yori (1247-1263), for instance, who entered the monastic life
while be was still the real governor of the country, led as simple a
life, as is shown in his verse, which ran as follows:

Higher than its bank the rivulet flows;
Greener than moss tiny grass grows.
No one call at my humble cottage on the rock,
But the gate by itself opens to the Wind's knock.

Toki-yori attained to Enlightenment by the instruction of Do-gen and
Do-ryu, and breathed his last calmly sitting cross-legged, and
expressing his feelings in the following lines:

Thirty-seven of years,
Karma mirror stood high;
Now I break it to pieces,
Path of Great is then nigh.

His successor, Toki-mune (1264-1283), a bold statesman and soldier,
was no less of a devoted believer in Zen. Twice he beheaded the
envoys sent by the great Chinese conqueror, Kublai, who demanded
Japan should either surrender or be trodden under his foot. And when
the alarming news of the Chinese Armada's approaching the land
reached him, be is said to have called on his tutor, Tsu Yuen, to
receive the last instruction. Now, reverend sir, said. he, an
imminent peril threatens the land. How art thou going to encounter
it? asked the master. Then Toki-mune burst into a thundering Ka
with all his might to show his undaunted spirit in encountering the
approaching enemy. O, the lion's roar! said Tsu Yuen.

Thou art a genuine lion. Go, and never turn back. Thus encouraged
by the teacher, the Regent General sent out the defending army, and
successfully rescued the state from the mouth of destruction, gaining
a splendid victory over the invaders, almost all of whom perished in
the western seas.






Next: Zen After The Downfall Of The Ho-jo Regency

Previous: The Courage And The Composure Of Mind Of The Zen Monk And Of The Samurai



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