Buddhism The Beatitude Of Zen
We are far from denying, as already shown in the foregoing ch...
The Next Step In The Mental Training
In the next place we have to strive to be the master of our b...
Pessimistic View Of The Ancient Hindus
In addition to this, the new theory of matter has entirely ov...
The Resemblance Of The Zen Monk To The Samurai
Let us point out in brief the similarities between Zen and Ja...
The Irrationality Of The Belief Of Immortality
Occidental minds believe in a mysterious entity under the nam...
Zen Is Iconoclastic
For the followers of Bodhidharma, however, this conception of...
The Breathing Exercise Of The Yogi
Breathing exercise is one of the practices of Yoga, and somew...
The Creative Force Of Nature And Humanity
The innate tendency of self-preservation, which manifests its...
How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...
The Honest Poverty Of The Zen Monk And The Samurai
Secondly, the so-called honest poverty is a characteristic of...
The Development Of The Southern And Of The Northern School Of Zen
After the death of the Fifth Patriarch the venerable Shang Si...
The Disciples Under The Sixth Patriarch
Some time after this the Sixth Patriarch settled himself down...
Difficulties Are No Match For The Optimist
How can we suppose that we, the children of Buddha, are put a...
Let Go Of Your Idle Thoughts
A famous Zenist, Mu-go-koku-shi, is said to have replied ...
Man Is Not Good-natured Nor Bad-natured But Buddha-natured
We have had already occasion to observe that Zen teaches
Zen Is Not Nihilistic
Zen judged from ancient Zen masters' aphorisms may seem, at t...
The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...
The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...
Zen After The Downfall Of The Ho-jo Regency
Towards the end of the Ho-Jo period, and after the downfall o...
The Law Of Balance In Life
It is also the case with human affairs. Social positions hig...
An Illusion Concerning Appearance And Reality
To get Enlightened we must next dispel an illusion respecting
appearance and reality. According. to certain religionists, all the
phenomena of the universe are to succumb to change. Worldly things
one and all are evanescent. They are nought in the long run.
Snowcapped mountains may sink into the bottom of the deep, while the
sands in the fathomless ocean may soar into the azure sky at some
time or other. Blooming flowers are destined to fade and to bloom
again in the next year. So destined are growing trees, rising
generations, prospering nations, glowing suns, moons, and stars.
This, they would say, is only the case with phenomena or appearances,
but not with reality. Growth and decay, birth and death, rise and
fall, all these are the ebb and flow of appearances in the ocean of
reality, which is always the same. Flowers may fade and be reduced
to dust, yet out of that dust come flowers. Trees may die out, yet
they are reproduced somewhere else. The time may come when the earth
will become a dead sphere quite unsuitable for human habitation, and
the whole of mankind will perish; yet who knows that whether another
earth may not be produced as man's home? The sun might have its
beginning and end, stars, moons, theirs as well; yet an infinite
universe would have no beginning nor end.
Again, they say, mutation is of the world of sense or phenomenal
appearances, but not of reality. The former are the phases of the
latter shown to our senses. Accordingly they are always limited and
modified by our senses, just as images are always limited and
modified by the mirror in which they are reflected. On this account
appearances are subject to limitations, while reality is limitless.
And it follows that the former are imperfect, while the latter is
perfect; that the former is transient, while the latter is eternal;
that the former is relative, while the latter is absolute; that the
former is worldly, while the latter is holy; that the former is
knowable, while the latter is unknowable.
These considerations naturally lead us to an assertion that the world
of appearances is valueless, as it is limited, short-lived,
imperfect, painful, sinful, hopeless, and miserable; while the realm
of reality is to be aspired for, as it is eternal, perfect,
comfortable, full of hope, joy, and peace-hence the eternal divorce
of appearance and reality. Such a view of life tends to make one
minimize the value of man, to neglect the present existence, and to
yearn after the future.
Some religionists tell us that we men are helpless, sinful, hopeless,
and miserable creatures. Worldly riches, temporal honours, and
social positions-nay, even sublimities and beauties of the present
existence, are to be ignored and despised. We have no need of caring
for those things that pass away in a twinkling moment. We must
prepare for the future life which is eternal. We must accumulate
wealth for that existence. We must endeavour to hold rank in it. We
must aspire for the sublimity and beauty and glory of that realm.
Next: Where Does The Root Of The Illusion Lie?
Previous: Idealistic Scepticism Concerning Religion And Morality