Buddhism The Sermon Of The Inanimate
The Scripture of Zen is written with facts simple and familia...
The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance t...
Great Men And Nature
All great men, whether they be poets or scientists or religio...
Change As Seen By Zen
Zen, like Hinayanism, does not deny the doctrine of Transienc...
A Sutra Equal In Size To The Whole World
The holy writ that Zen masters admire is not one of parchment...
The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...
Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...
Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of C...
Life And Change
A peculiar phase of life is change which appears in the form ...
Zen After The Restoration
After the Restoration of the Mei-ji (1867) the popularity of ...
Zen And Supernatural Power
Yoga claims that various supernatural powers can be acquired
If there be no individual soul either in mind or body, where ...
Pessimistic View Of The Ancient Hindus
In addition to this, the new theory of matter has entirely ov...
The Honest Poverty Of The Zen Monk And The Samurai
Secondly, the so-called honest poverty is a characteristic of...
Man Is Not Good-natured Nor Bad-natured But Buddha-natured
We have had already occasion to observe that Zen teaches
There Is No Mortal Who Is Non-moral Or Purely Immoral
The same is the case with the third and the fourth class of p...
Enlightened Consciousness Is Not An Intellectual Insight
Enlightened Consciousness is not a bare intellectual insight,...
The Betterment Of Life
Again, people nowadays seem to feel keenly the wound of the
The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...
Our Conception Of Buddha Is Not Final
Has, then, the divine nature of Universal Spirit been complet...
Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical
exercise than for mental balance, and it will be beneficial if you
take that exercise before or after Meditation. Japanese masters
mostly bold it very important to push forward. The lowest part of
the abdomen during Zazen, and they are right so far as the present
writer's personal experiences go.
'If you feel your mind distracted, look at the tip of the nose; never
lose sight of it for some time, or look at your own palm, and let not
your mind go out of it, or gaze at one spot before you.' This will
greatly help you in restoring the equilibrium of your mind. Chwang
Tsz thought that calmness of mind is essential to sages, and
said: "The stillness of the sages does not belong to them as a
consequence of their skilful ability; all things are not able to
disturb their minds; it is on this account that they are still. When
water is still, its clearness shows the beard and eyebrows (of him
who looks into it). It is a perfect level, and the greatest
artificer takes his rule from it. Such is the clearness of still
water, and how much greater is that of the human spirit? The still
mind of the sage is the mirror of heaven and earth, the glass of all
Forget all worldly concerns, expel all cares and anxieties, let go of
passions and desires, give up ideas and thoughts, set your mind at
liberty absolutely, and make it as clear as a burnished mirror. Thus
let flow your inexhaustible fountain of purity, let open your
inestimable treasure of virtue, bring forth your inner hidden nature
of goodness, disclose your innermost divine wisdom, and waken your
Enlightened Consciousness to see Universal Life within you. "Zazen
enables the practiser," says Kei-zan, "to open up his mind,
to see his own nature, to become conscious of mysteriously pure and
bright spirit, or eternal light within him."
Chwang Tsz, vol. v., p. 5.
Once become conscious of Divine Life within you, yon can see it in
your brethren, no matter how different they may be in circumstances,
in abilities, in characters, in nationalities, in language, in
religion, and in race. You can see it in animals, vegetables, and
minerals, no matter how diverse they may be in form, no matter how
wild and ferocious some may seem in nature, no matter how unfeeling
in heart some may seem, no matter how devoid of intelligence some may
appear, no matter how insignificant some may be, no matter how simple
in construction some may be, no matter how lifeless some may seem.
You can see that the whole universe is Enlightened and penetrated by
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