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Buddhism

The World Is In The Making
Our assertion is far from assuming that life is now complete,...

Man Is Both Good-natured And Bad-natured According To Yan Hiung Yo-yu
According to Yang Hiung and his followers, good is no less re...

The Law Of Balance
Nature governs the world with her law of balance. She puts t...

Man Is Neither Good-natured Nor Bad-natured According To Su Shi
(So-shoku). The difficulty may be avoided by a theory given ...

How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...

The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance t...

Enlightenment Is Beyond Description And Analysis
In the foregoing chapters we have had several occasions to re...

The First Step In The Mental Training
Some of the old Zen masters are said to have attained to supr...

The Breathing Exercise Of The Yogi
Breathing exercise is one of the practices of Yoga, and somew...

Three Important Elements Of Zen
To understand how Zen developed during some four hundred year...

Our Conception Of Buddha Is Not Final
Has, then, the divine nature of Universal Spirit been complet...

Poetical Intuition And Zen
Since Universal Life or Spirit permeates the universe, the po...

Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...

Personalism Of B P Bowne
B. P. Bowne says: They (phenomena) are not phantoms or illus...

There Is No Mortal Who Is Purely Moral
By nature man should be either good or bad; or he should be g...

The Establishment Of The Rin Zai School Of Zen In Japan
The Lin Tsi school was started by Nan Yoh, a prominent d...

Zen And Nirvana
The beatitude of Zen is Nirvana, not in the Hinayanistic sens...

Zen And Idealism
Next Zen makes use of Idealism as explained by the Dharmalaks...

The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...

The Application Of The Law Of Causation To Morals
Although it may be needless to state here the law of causatio...




Everything Is Living According To Zen








Everything alive has a strong innate tendency to preserve itself, to
assert itself, to push itself forward, and to act on its environment,
consciously or unconsciously. The innate, strong tendency of the
living is an undeveloped, but fundamental, nature of Spirit or Mind.
It shows itself first in inert matter as impenetrability, or
affinity, or mechanical force. Rock has a powerful tendency to
preserve itself. And it is hard to crush it. Diamond has a robust
tendency to assert itself. And it permits nothing to destroy it.
Salt has the same strong tendency, for its particles act and react by
themselves, and never cease till its crystals are formed. Steam,
too, should have the same, because it pushes aside everything in its
way and goes where it will.

In the eye of simple folks of old, mountains, rivers, trees,
serpents, oxen, and eagles were equally full of life; hence the
deification of them. No doubt it is irrational to believe in nymphs,
fairies, elves, and the like, yet still we may say that mountains
stand of their own accord, rivers run as they will, just as we say
that trees and grass turn their leaves towards the sun of their own
accord. Neither is it a mere figure of speech to say that thunder
speaks and hills respond, nor to describe birds as singing and
flowers as smiling, nor to narrate winds as moaning and rain as
weeping, nor to state lovers as looking at the moon, the moon as
looking at them, when we observe spiritual element in activities of
all this. Haeckel says, not without reason: "I cannot imagine the
simple chemical and physical forces without attributing the movement
of material particles to conscious sensation." The same author says
again: "We may ascribe the feeling of pleasure and pain to all atoms,
and so explain the electric affinity in chemistry."






Next: The Creative Force Of Nature And Humanity
Previous: Life Change And Hope




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