Buddhism Everything Is Living According To Zen
Everything alive has a strong innate tendency to preserve its...
Idealism Is A Potent Medicine For Self-created Mental Disease
In so far as Buddhist idealism refers to the world of sense, ...
No Need Of The Scriptural Authority For Zen
Some Occidental scholars erroneously identify Buddhism with t...
The Introduction Of The So-to School Of Zen
This school was started by Tsing-Yuen (Sei-gen), an emine...
Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...
Man Is Neither Good-natured Nor Bad-natured According To Su Shi
The difficulty may be avoided by a theory given ...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
Decline Of Zen
The blooming prosperity of Zen was over towards the end of th...
How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...
Pessimistic View Of The Ancient Hindus
In addition to this, the new theory of matter has entirely ov...
Each Smile A Hymn Each Kindly Word A Prayer
The glorious sun of Buddha-nature shines in the zenith of Enl...
Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...
The Beatitude Of Zen
We are far from denying, as already shown in the foregoing ch...
The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen ...
Life And Change
Transformation and change are the essential features of life;...
All The Worlds In Ten Directions Are Buddha's Holy Land
We are to resume this problem in the following chapter. Suff...
The Development Of The Southern And Of The Northern School Of Zen
After the death of the Fifth Patriarch the venerable Shang Si...
Enlightenment Implies An Insight Into The Nature Of Self
We cannot pass over, however, this weighty problem without sa...
Idealistic Scepticism Concerning Religion And Morality
Similarly, it is the case with religion and morality. If we ...
The Law Of Balance
Nature governs the world with her law of balance. She puts t...
Life In The Concrete
Life in the concrete, which we are living, greatly differs from life
in the abstract, which exists only in the class-room. It is not
eternal; it is fleeting; it is full of anxieties, pains, struggles,
brutalities, disappointments, and calamities. We love life, however,
-not only for its smoothness, but for its roughness; not only for its
pleasure, but for its pain; not only for its hope, but for its fear;
not only for its flowers, but for its frost and snow. As
Issai (Sato) has aptly put it: "Prosperity is like spring, in
which we have green leaves and flowers wherever we go; while
adversity is like winter, in which we have snow and ice. Spring, of
course, pleases us; winter, too, displeases us not." Adversity is
salt to our lives, as it keeps them from corruption, no matter how
bitter to taste it way be. It is the best stimulus to body and mind,
since it brings forth latent energy that may remain dormant but for
it. Most people hunt after pleasure, look for good luck, hunger
after success, and complain of pain, ill-luck, and failure. It does
not occur to them that 'they who make good luck a god are all unlucky
men,' as George Eliot has wisely observed. Pleasure ceases to be
pleasure when we attain to it; another sort of pleasure displays
itself to tempt us. It is a mirage, it beckons to us to lead us
astray. When an overwhelming misfortune looks us in the face, our
latent power is sure to be aroused to grapple with it. Even delicate
girls exert the power of giants at the time of emergency; even
robbers or murderers are found to be kind and generous when we are
thrown into a common disaster. Troubles and difficulties call forth
our divine force, which lies deeper than the ordinary faculties, and
which we never before dreamed we possessed.
A noted scholar (1772-1859) and author, who belonged to the
Wang School of Confucianism. See Gen-shi-roku.
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