There was once a hunter who used often to spend the whole night stalking the deer or setting traps for game. Now it happened one night that he was watching in a clump of bushes near the lake for some wild ducks that he wished to trap. Sudd... Read more of The Swan Maidens at Children Stories.caInformational Site Network Informational
Privacy
   Home - Samurai - Code of Honor - Courage - Samuri Religion - History of Buddism

Buddhism

The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...

How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...

The Ten Pictures Of The Cowherd
The pictures were drawn by Kwoh Ngan (Kaku-an), a Chinese...

No Need Of The Scriptural Authority For Zen
Some Occidental scholars erroneously identify Buddhism with t...

Life And Change
A peculiar phase of life is change which appears in the form ...

Our Conception Of Buddha Is Not Final
Has, then, the divine nature of Universal Spirit been complet...

Universal Life Is Universal Spirit
These considerations naturally lead us to see that Universal ...

Shakya Muni And The Prodigal Son
A great trouble with us is that we do not believe in half the...

Real Self
If there be no individual soul either in mind or body, where ...

Pessimistic View Of The Ancient Hindus
In addition to this, the new theory of matter has entirely ov...

Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires, ...

Man Is Both Good-natured And Bad-natured According To Yan Hiung Yo-yu
According to Yang Hiung and his followers, good is no less re...

Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...

The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists maintain that there are on earth ma...

The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in l...

The Establishment Of The Rin Zai School Of Zen In Japan
The Lin Tsi school was started by Nan Yoh, a prominent d...

Buddha Is Unnamable
Give a definite name to Deity, He would be no more than what ...

Zazen Or The Sitting In Meditation
Habit comes out of practice, and forms character by degrees, ...

Everything Is Living According To Zen
Everything alive has a strong innate tendency to preserve its...

Nature And Her Lesson
Nature offers us nectar and ambrosia every day, and everywher...




Missionary Activity Of The Sixth Patriarch








As we have seen above, the Sixth Patriarch was a great genius, and
may be justly called a born Zen teacher. He was a man of no
erudition, being a poor farmer, who had served under the Fifth
Patriarch as a rice-pounder only for eight months, but he could find
a new meaning in Buddhist terms, and show how to apply it to
practical life. On one occasion, for instance, Fah Tah (Ho-tatsu), a
monk who had read over the Saddharma-pundarika-sutra three
thousand times, visited him to be instructed in Zen. "Even if you
read the sutra ten thousand times," said the Sixth Patriarch, who
could never read the text, "it will do you no good, if you cannot
grasp the spirit of the sutra." "I have simply recited the book,"
confessed the monk, "as it is written in characters. How could such
a dull fellow as I grasp its spirit?" "Then recite it once,"
responded the master; "I shall explain its spirit." Hereupon Fah Tah
began to recite the sutra, and when he read it until the end of the
second chapter the teacher stopped him, saying: "You may stop there.
Now I know that this sutra was preached to show the so-called
greatest object of Shakya Muni's appearing on earth. That greatest
object was to have all sentient beings Enlightened just as He
Himself." In this way the Sixth Patriarch grasped the essentials of
the Mahayana sutras, and freely made use of them as the explanation
of the practical questions about Zen.


One of the most noted Mahayana sutras, translated by
Dharmaraksa (A.D. 286) and by Kumarajiva (A.D. 406). The reader has
to note that the author states the essential doctrine in the second
chapter. See " Sacred Books of the East," vol. xxi., pp. 30-59.






Next: The Disciples Under The Sixth Patriarch
Previous: The Development Of The Southern And Of The Northern School Of Zen




Add to del.icio.us Add to Reddit Add to Digg Add to Del.icio.us Add to Google Add to Twitter Add to Stumble Upon
Add to Informational Site Network
Report
Privacy
SHAREBOOKMARK


Viewed 158