Buddhism Zazen Or The Sitting In Meditation
Habit comes out of practice, and forms character by degrees, ...
Poetical Intuition And Zen
Since Universal Life or Spirit permeates the universe, the po...
Idealism Is A Potent Medicine For Self-created Mental Disease
In so far as Buddhist idealism refers to the world of sense, ...
The Great Person And Small Person
For these reasons Zen proposes to call man Buddha-natured or
The Parable Of The Monk And The Stupid Woman
The confused or unenlightened may be compared with a monk and...
The Betterment Of Life
Again, people nowadays seem to feel keenly the wound of the
The Creative Force Of Nature And Humanity
The innate tendency of self-preservation, which manifests its...
How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...
Buddha-nature Is The Common Source Of Morals
Furthermore, Buddha-nature or real self, being the seat of lo...
The Third Step In The Mental Training
To be the lord of mind is more essential to Enlightenment, wh...
Man Is Neither Good-natured Nor Bad-natured According To Su Shi
The difficulty may be avoided by a theory given ...
The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...
The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen ...
Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...
Zen And Nirvana
The beatitude of Zen is Nirvana, not in the Hinayanistic sens...
Great Men And Nature
All great men, whether they be poets or scientists or religio...
Difficulties Are No Match For The Optimist
How can we suppose that we, the children of Buddha, are put a...
Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...
Enlightened Consciousness Is Not An Intellectual Insight
Enlightened Consciousness is not a bare intellectual insight,...
Life And Change
A peculiar phase of life is change which appears in the form ...
No Need Of The Scriptural Authority For Zen
Some Occidental scholars erroneously identify Buddhism with the
primitive faith of Hinayanism, and are inclined to call Mahayanism, a
later developed faith, a degenerated one. If the primitive faith be
called the genuine, as these scholars think, and the later developed
faith be the degenerated one, then the child should be called the
genuine man and the grown-up people be the degenerated ones;
similarly, the primitive society must be the genuine and the modern
civilization be the degenerated one. So also the earliest writings
of the Old Testament should be genuine and the four Gospels be
degenerated. Beyond all doubt Zen belongs to Mahayanism, yet this
does not imply that it depends on the scriptural authority of that
school, because it does not trouble itself about the Canon whether it
be Hinayana or Mahayana, or whether it was directly spoken by Shakya
Muni or written by some later Buddhists. Zen is completely free from
the fetters of old dogmas, dead creeds, and conventions of
stereotyped past, that check the development of a religious faith and
prevent the discovery of a new truth. Zen needs no Inquisition. It
never compelled nor will compel the compromise of a Galileo or a
Descartes. No excommunication of a Spinoza or the burning of a Bruno
is possible for Zen.
On a certain occasion Yoh Shan (Yaku-san) did not preach the doctrine
for a long while, and was requested to give a sermon by his assistant
teacher, saying: "Would your reverence preach the Dharma to your
pupils, who long thirst after your merciful instruction?" "Then ring
the bell," replied Yoh Shan. The bell rang, and all the monks
assembled in the Hall eager to bear the sermon. Yoh Shan went up to
the pulpit and descended immediately without saying a word. "You,
reverend sir," asked the assistant, "promised to deliver a sermon a
little while ago. Why do you not preach?" "Sutras are taught by the
Sutra teachers," said the master; "Castras are taught by the Castra
teachers. No wonder that I say nothing." This little
episode will show you that Zen is no fixed doctrine embodied in a
Sutra or a Castra, but a conviction or realization within us.
Zen-rin-rui-shu and E-gen.
To quote another example, an officer offered to Tung Shan (To-zan)
plenty of alms, and requested him to recite the sacred Canon. Tung
Shan, rising from his chair, made a bow respectfully to the officer,
who did the same to the teacher. Then Tung Shan went round the
chair, taking the officer with him, and making a bow again to the
officer, asked: "Do you see what I mean?" "No, sir," replied the
other. "I have been reciting the sacred Canon, why do you not
see?" Thus Zen does not regard Scriptures in black and white
as its Canon, for it takes to-days and tomorrows of this actual life
as its inspired pages.
Zen-rin-rui-sha and To-zan-roku.
Next: The Usual Explanation Of The Canon
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