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Buddhism

Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical...

The Introduction Of The So-to School Of Zen
This school was started by Tsing-Yuen (Sei-gen), an emine...

Buddha Is Unnamable
Give a definite name to Deity, He would be no more than what ...

Nature And Her Lesson
Nature offers us nectar and ambrosia every day, and everywher...

The Irrationality Of The Belief Of Immortality
Occidental minds believe in a mysterious entity under the nam...

Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...

Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view o...

The Breathing Exercise Of The Yogi
Breathing exercise is one of the practices of Yoga, and somew...

Universal Life Is Universal Spirit
These considerations naturally lead us to see that Universal ...

There Is No Mortal Who Is Purely Moral
By nature man should be either good or bad; or he should be g...

The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance t...

The Second And The Third Patriarchs
After the death of the First Patriarch, in A.D. 528, Hwui Ko ...

The Fifth And The Sixth Patriarchs
Tao Sin transmitted the Law to Hung Jan (Ko-nin), who being e...

There Is No Mortal Who Is Non-moral Or Purely Immoral
The same is the case with the third and the fourth class of p...

Missionary Activity Of The Sixth Patriarch
As we have seen above, the Sixth Patriarch was a great genius...

Zen And Supernatural Power
Yoga claims that various supernatural powers can be acquired ...

Everything Is Living According To Zen
Everything alive has a strong innate tendency to preserve its...

Enlightenment Is Beyond Description And Analysis
In the foregoing chapters we have had several occasions to re...

The Law Of Balance In Life
It is also the case with human affairs. Social positions hig...

Flight Of The Sixth Patriarch
On the following morning the news of what had happened during...




Retribution In The Past The Present And The Future Life








Then a question suggests itself: If there be no soul that survives
body (as shown in the preceding chapter), who will receive the
retributions of our actions in the present life? To answer this
question, we have to restate our conviction that life is one and the
same; in other words, the human beings form one life or one
self--that is to say, our ancestors in the past formed man's past
life. We ourselves now form man's present life, and our posterity
will form the future life. Beyond all doubt, all actions of man in
the past have brought their fruits on the present conditions of man,
and all actions of the present man are sure to influence the
conditions of the future man. To put it in another way, we now reap
the fruits of what we sowed in our past life (or when we lived as our
fathers), and again shall reap the fruits of what we now sow in our
future life (or when we shall live as our posterity).

There is no exception to this rigorous law of retribution, and we
take it as the will of Buddha to leave no action without being
retributed. Thus it is Buddha himself who kindles our inward fire to
save ourselves from sin and crimes. We must purge out all the stains
in our hearts, obeying Buddha's command audible in the innermost self
of ours. It is the great mercy of His that, however sinful,
superstitious, wayward, and thoughtless, we have still a light within
us which is divine in its nature. When that light shines forth, all
sorts of sin are destroyed at once. What is our sin, after all? It
is nothing but illusion or error originating in ignorance and folly.
How true it is, as an Indian Mahayanist declares, that 'all frost and
the dewdrops of sin disappear in the sunshine of wisdom!'
Even if we might be imprisoned in the bottomless bell, yet let once
the Light of Buddha shine upon us, it would be changed into heaven.
Therefore the author of Mahakarunika-sutra says: "When I
climb the mountain planted with swords, they would break under my
tread. When I sail on the sea of blood, it will be dried up. When I
arrive at Hades, they will be ruined at once."


The retribution cannot be explained by the doctrine of the
transmigration of the soul, for it is incompatible with the
fundamental doctrine of non-soul. See Abhidharmamahavibhasa-castra,

vol. cxiv.

Samantabhadra-dhyana-sutra.

Nanjo's Catalogue, No. 117.






Next: The Eternal Life As Taught By Professor Munsterberg

Previous: The Application Of The Law Of Causation To Morals



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