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Buddhism

The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by ...

Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...

There Is No Mortal Who Is Purely Moral
By nature man should be either good or bad; or he should be g...

The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...

The Great Person And Small Person
For these reasons Zen proposes to call man Buddha-natured or ...

The Beatitude Of Zen
We are far from denying, as already shown in the foregoing ch...

Enlightenment Is Beyond Description And Analysis
In the foregoing chapters we have had several occasions to re...

Real Self
If there be no individual soul either in mind or body, where ...

Enlightened Consciousness
In addition to these considerations, which mainly depend on i...

Epicureanism And Life
There are a good many people always buoyant in spirit and mir...

Life In The Concrete
Life in the concrete, which we are living, greatly differs fr...

The World Is In The Making
Our assertion is far from assuming that life is now complete,...

Man Is Neither Good-natured Nor Bad-natured According To Su Shi
(So-shoku). The difficulty may be avoided by a theory given ...

Enlightened Consciousness Is Not An Intellectual Insight
Enlightened Consciousness is not a bare intellectual insight,...

Each Smile A Hymn Each Kindly Word A Prayer
The glorious sun of Buddha-nature shines in the zenith of Enl...

Poetical Intuition And Zen
Since Universal Life or Spirit permeates the universe, the po...

The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...

Life And Change
Transformation and change are the essential features of life;...

The Resemblance Of The Zen Monk To The Samurai
Let us point out in brief the similarities between Zen and Ja...

Enlightenment Implies An Insight Into The Nature Of Self
We cannot pass over, however, this weighty problem without sa...




Retribution In The Past The Present And The Future Life








Then a question suggests itself: If there be no soul that survives
body (as shown in the preceding chapter), who will receive the
retributions of our actions in the present life? To answer this
question, we have to restate our conviction that life is one and the
same; in other words, the human beings form one life or one
self--that is to say, our ancestors in the past formed man's past
life. We ourselves now form man's present life, and our posterity
will form the future life. Beyond all doubt, all actions of man in
the past have brought their fruits on the present conditions of man,
and all actions of the present man are sure to influence the
conditions of the future man. To put it in another way, we now reap
the fruits of what we sowed in our past life (or when we lived as our
fathers), and again shall reap the fruits of what we now sow in our
future life (or when we shall live as our posterity).

There is no exception to this rigorous law of retribution, and we
take it as the will of Buddha to leave no action without being
retributed. Thus it is Buddha himself who kindles our inward fire to
save ourselves from sin and crimes. We must purge out all the stains
in our hearts, obeying Buddha's command audible in the innermost self
of ours. It is the great mercy of His that, however sinful,
superstitious, wayward, and thoughtless, we have still a light within
us which is divine in its nature. When that light shines forth, all
sorts of sin are destroyed at once. What is our sin, after all? It
is nothing but illusion or error originating in ignorance and folly.
How true it is, as an Indian Mahayanist declares, that 'all frost and
the dewdrops of sin disappear in the sunshine of wisdom!'
Even if we might be imprisoned in the bottomless bell, yet let once
the Light of Buddha shine upon us, it would be changed into heaven.
Therefore the author of Mahakarunika-sutra says: "When I
climb the mountain planted with swords, they would break under my
tread. When I sail on the sea of blood, it will be dried up. When I
arrive at Hades, they will be ruined at once."


The retribution cannot be explained by the doctrine of the
transmigration of the soul, for it is incompatible with the
fundamental doctrine of non-soul. See Abhidharmamahavibhasa-castra,

vol. cxiv.

Samantabhadra-dhyana-sutra.

Nanjo's Catalogue, No. 117.






Next: The Eternal Life As Taught By Professor Munsterberg

Previous: The Application Of The Law Of Causation To Morals



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