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Buddhism

The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...

The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance t...

The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in l...

The Courage And The Composure Of Mind Of The Zen Monk And Of The Samurai
Fourthly, our Samurai encountered death, as is well known, wi...

The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...

Zazen And The Forgetting Of Self
Zazen is a most effectual means of destroying selfishness, th...

How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...

The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...

The Irrationality Of The Belief Of Immortality
Occidental minds believe in a mysterious entity under the nam...

Hinayanism And Its Doctrine
The doctrine of Transience was the first entrance gate of Hin...

Retribution In The Past The Present And The Future Life
Then a question suggests itself: If there be no soul that sur...

The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to ...

The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen ...

The Ten Pictures Of The Cowherd
The pictures were drawn by Kwoh Ngan (Kaku-an), a Chinese...

Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...

Idealistic Scepticism Concerning Religion And Morality
Similarly, it is the case with religion and morality. If we ...

Poetical Intuition And Zen
Since Universal Life or Spirit permeates the universe, the po...

Man Is Neither Good-natured Nor Bad-natured According To Su Shi
(So-shoku). The difficulty may be avoided by a theory given ...

The Buddha Of Mercy
Milton says: "Virtue may be assailed, but never hurt; Sur...

Man Is Good-natured According To Mencius
Oriental scholars, especially the Chinese men of letters, see...




Retribution In The Past The Present And The Future Life








Then a question suggests itself: If there be no soul that survives
body (as shown in the preceding chapter), who will receive the
retributions of our actions in the present life? To answer this
question, we have to restate our conviction that life is one and the
same; in other words, the human beings form one life or one
self--that is to say, our ancestors in the past formed man's past
life. We ourselves now form man's present life, and our posterity
will form the future life. Beyond all doubt, all actions of man in
the past have brought their fruits on the present conditions of man,
and all actions of the present man are sure to influence the
conditions of the future man. To put it in another way, we now reap
the fruits of what we sowed in our past life (or when we lived as our
fathers), and again shall reap the fruits of what we now sow in our
future life (or when we shall live as our posterity).

There is no exception to this rigorous law of retribution, and we
take it as the will of Buddha to leave no action without being
retributed. Thus it is Buddha himself who kindles our inward fire to
save ourselves from sin and crimes. We must purge out all the stains
in our hearts, obeying Buddha's command audible in the innermost self
of ours. It is the great mercy of His that, however sinful,
superstitious, wayward, and thoughtless, we have still a light within
us which is divine in its nature. When that light shines forth, all
sorts of sin are destroyed at once. What is our sin, after all? It
is nothing but illusion or error originating in ignorance and folly.
How true it is, as an Indian Mahayanist declares, that 'all frost and
the dewdrops of sin disappear in the sunshine of wisdom!'
Even if we might be imprisoned in the bottomless bell, yet let once
the Light of Buddha shine upon us, it would be changed into heaven.
Therefore the author of Mahakarunika-sutra says: "When I
climb the mountain planted with swords, they would break under my
tread. When I sail on the sea of blood, it will be dried up. When I
arrive at Hades, they will be ruined at once."


The retribution cannot be explained by the doctrine of the
transmigration of the soul, for it is incompatible with the
fundamental doctrine of non-soul. See Abhidharmamahavibhasa-castra,

vol. cxiv.

Samantabhadra-dhyana-sutra.

Nanjo's Catalogue, No. 117.






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