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The Honest Poverty Of The Zen Monk And The Samurai
Secondly, the so-called honest poverty is a characteristic of...

Zen Is Not Nihilistic
Zen judged from ancient Zen masters' aphorisms may seem, at t...

The Creative Force Of Nature And Humanity
The innate tendency of self-preservation, which manifests its...

All The Worlds In Ten Directions Are Buddha's Holy Land
We are to resume this problem in the following chapter. Suff...

The Theory Of Buddha-nature Adequately Explains The Ethical States Of Man
This theory of Buddha-nature enables us to get an insight int...

Poetical Intuition And Zen
Since Universal Life or Spirit permeates the universe, the po...

Real Self
If there be no individual soul either in mind or body, where ...

The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...

Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...

Enlightened Consciousness Is Not An Intellectual Insight
Enlightened Consciousness is not a bare intellectual insight,...

The Usual Explanation Of The Canon
An eminent Chinese Buddhist scholar, well known as Ten Dai Da...

Everything Is Living According To Zen
Everything alive has a strong innate tendency to preserve its...

The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists maintain that there are on earth ma...

The Buddha Of Mercy
Milton says: "Virtue may be assailed, but never hurt; Sur...

Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical...

Change As Seen By Zen
Zen, like Hinayanism, does not deny the doctrine of Transienc...

Man Is Bad-natured According To Siun Tsz Jun-shi
The weaknesses of Mencius's theory are fully exposed by anoth...

Nature Is The Mother Of All Things
Furthermore, man has come into existence out of Nature. He i...

The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...

The Law Of Balance In Life
It is also the case with human affairs. Social positions hig...




Retribution In The Past The Present And The Future Life








Then a question suggests itself: If there be no soul that survives
body (as shown in the preceding chapter), who will receive the
retributions of our actions in the present life? To answer this
question, we have to restate our conviction that life is one and the
same; in other words, the human beings form one life or one
self--that is to say, our ancestors in the past formed man's past
life. We ourselves now form man's present life, and our posterity
will form the future life. Beyond all doubt, all actions of man in
the past have brought their fruits on the present conditions of man,
and all actions of the present man are sure to influence the
conditions of the future man. To put it in another way, we now reap
the fruits of what we sowed in our past life (or when we lived as our
fathers), and again shall reap the fruits of what we now sow in our
future life (or when we shall live as our posterity).

There is no exception to this rigorous law of retribution, and we
take it as the will of Buddha to leave no action without being
retributed. Thus it is Buddha himself who kindles our inward fire to
save ourselves from sin and crimes. We must purge out all the stains
in our hearts, obeying Buddha's command audible in the innermost self
of ours. It is the great mercy of His that, however sinful,
superstitious, wayward, and thoughtless, we have still a light within
us which is divine in its nature. When that light shines forth, all
sorts of sin are destroyed at once. What is our sin, after all? It
is nothing but illusion or error originating in ignorance and folly.
How true it is, as an Indian Mahayanist declares, that 'all frost and
the dewdrops of sin disappear in the sunshine of wisdom!'
Even if we might be imprisoned in the bottomless bell, yet let once
the Light of Buddha shine upon us, it would be changed into heaven.
Therefore the author of Mahakarunika-sutra says: "When I
climb the mountain planted with swords, they would break under my
tread. When I sail on the sea of blood, it will be dried up. When I
arrive at Hades, they will be ruined at once."


The retribution cannot be explained by the doctrine of the
transmigration of the soul, for it is incompatible with the
fundamental doctrine of non-soul. See Abhidharmamahavibhasa-castra,

vol. cxiv.

Samantabhadra-dhyana-sutra.

Nanjo's Catalogue, No. 117.






Next: The Eternal Life As Taught By Professor Munsterberg

Previous: The Application Of The Law Of Causation To Morals



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