This Mount is considered negative when it appears very flat on the hand, and it may also be taken as negative when people are found to be born between the dates of January 21st and February 20th, and in a minor degree, until about February 2... Read more of The Mount Of The Moon (negative) at Palm Readings.orgInformational Site Network Informational
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Buddhism

There Is No Mortal Who Is Non-moral Or Purely Immoral
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The Betterment Of Life
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The Creative Force Of Nature And Humanity
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The Buddha Of Mercy
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How To Worship Buddha
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The Second And The Third Patriarchs
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The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
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Zen And Idealism
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Nature Is The Mother Of All Things
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The Third Step In The Mental Training
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Man Is Both Good-natured And Bad-natured According To Yan Hiung Yo-yu
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Do Thy Best And Leave The Rest To Providence
There is another point of view which enables us to enjoy life...




Shakya Muni And The Prodigal Son








A great trouble with us is that we do not believe in half the good
that we are born with. We are just like the only son of a
well-to-do, as the author of Saddharma-pundarika-sutra tells
us, who, being forgetful of his rich inheritance, leaves his home and
leads a life of hand-to-mouth as a coolie. How miserable it is to
see one, having no faith in his noble endowment, burying the precious
gem of Buddha-nature into the foul rubbish of vices and crimes,
wasting his excellent genius in the exertion that is sure to disgrace
his name, falling a prey to bitter remorse and doubt, and casting
himself away into the jaw of perdition. Shakya Muni, full of
fatherly love towards all beings, looked with compassion on us, his
prodigal son, and used every means to restore the half-starved man to
his home. It was for this that he left the palace and the beloved
wife and son, practised his self-mortification and prolonged
Meditation, attained to Enlightenment, and preached Dharma for
forty-nine years; in other words, all his strength and effort were
focussed on that single aim, which was to bring the prodigal son to
his rich mansion of Buddha-nature. He taught not only by words, but
by his own actual example, that man has Buddha-nature, by the
unfoldment of which he can save himself from the miseries of life and
death, and bring himself to a higher realm than gods. When we are
Enlightened, or when Universal Spirit awakens within us, we open the
inexhaustible store of virtues and excellencies, and can freely make
use of them at our will.


See 'Sacred Books of the East,' vol. xxi., chap. iv., pp.
98-118.






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