Buddhism Nature Favours Nothing In Particular
There is another point of view of life, which gave the presen...
Man Is Neither Good-natured Nor Bad-natured According To Su Shi
The difficulty may be avoided by a theory given ...
Enlightenment Implies An Insight Into The Nature Of Self
We cannot pass over, however, this weighty problem without sa...
The Application Of The Law Of Causation To Morals
Although it may be needless to state here the law of causatio...
Buddha-nature Is The Common Source Of Morals
Furthermore, Buddha-nature or real self, being the seat of lo...
Buddha Is Unnamable
Give a definite name to Deity, He would be no more than what ...
The Bad Are The Good In The Egg
This is not only the case with a robber or a murderer, but al...
Bodhidharma And The Emperor Wu
No sooner had Bodhidharma landed at Kwang Cheu in Southern Ch...
The First Step In The Mental Training
Some of the old Zen masters are said to have attained to supr...
Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of C...
The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...
Zen And Nirvana
The beatitude of Zen is Nirvana, not in the Hinayanistic sens...
Great Men And Nature
All great men, whether they be poets or scientists or religio...
Man Is Not Good-natured Nor Bad-natured But Buddha-natured
We have had already occasion to observe that Zen teaches
Epicureanism And Life
There are a good many people always buoyant in spirit and mir...
Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...
Buddha Dwelling In The Individual Mind
Enlightened Consciousness in the individual mind acquires for...
Bodhidharma And His Successor The Second Patriarch
China was not, however, an uncultivated land for the seed of
The Next Step In The Mental Training
In the next place we have to strive to be the master of our b...
Life In The Concrete
Life in the concrete, which we are living, greatly differs fr...
The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance than a
series of lectures by your verbal philosopher whom you respect. It
contains within itself the whole history of the earth; it tells you
what it has seen since the dawn of time; while your philosopher
simply plays on abstract terms and empty words. What does his
Absolute, or One, or Substance mean? What does his Reality or Truth
imply? Do they denote or connote anything? Mere name! mere
abstraction! One school of philosophy after another has been
established on logical subtleties; thousands of books have been
written on these grand names and fair mirages, which vanish the
moment that your hand of experience reaches after them.
"Duke Hwan," says Chwang Tsz, "seated above in his hall, was"
(once) reading a book, and a wheelwright, Phien, was making a wheel
below it. Laying aside his hammer and chisel, Phien went up the
steps and said: 'I venture to ask your Grace what words you are
reading?' The duke said: 'The words of sages.' 'Are these sages
alive?' Phien continued. 'They are dead,' was the reply. 'Then,'
said the other, 'what you, my Ruler, are reading is only the dregs
and sediments of those old men.' The duke said:
Chwang Tsz, vol. ii., p. 24.
'How should you, a wheelwright, have anything to say about the book
which I am reading? If you can explain yourself, very well; if you
cannot, you shall die.' The wheelwright said: 'Your servant will
look at the thing from the point of view of his own art. In making a
wheel, if I proceed gently, that is pleasant enough, but the
workmanship is not strong; if I proceed violently, that is toilsome
and the joinings do not fit. If the movements of my hand are neither
(too) gentle nor (too) violent, the idea in my mind is realized. But
I cannot tell (how to do this) by word of mouth; there is a knack in
it. I cannot teach the knack to my son, nor can my son learn it from
me. Thus it is that I am in my seventieth year, and am (still)
making wheels in my old age. But these ancients, and what it was not
possible for them to convey, are dead and gone. So then what you, my
Ruler, are reading is but their dregs and sediments." Zen has no
business with the dregs and sediments of sages of yore.
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