Buddhism The Development Of The Southern And Of The Northern School Of Zen
After the death of the Fifth Patriarch the venerable Shang Si...
Personalism Of B P Bowne
B. P. Bowne says: They (phenomena) are not phantoms or
Idealistic Scepticism Concerning Objective Reality
But extreme Idealism identifies 'to be' with 'to be known,' a...
Enlightenment Is Beyond Description And Analysis
In the foregoing chapters we have had several occasions to re...
Zen Is Not Nihilistic
Zen judged from ancient Zen masters' aphorisms may seem, at t...
The Creative Force Of Nature And Humanity
The innate tendency of self-preservation, which manifests its...
All The Worlds In Ten Directions Are Buddha's Holy Land
We are to resume this problem in the following chapter. Suff...
The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists maintain that there are on earth
Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
Enlightenment Implies An Insight Into The Nature Of Self
We cannot pass over, however, this weighty problem without sa...
Man Is Bad-natured According To Siun Tsz Jun-shi
The weaknesses of Mencius's theory are fully exposed by anoth...
Idealism Is A Potent Medicine For Self-created Mental Disease
In so far as Buddhist idealism refers to the world of sense, ...
The Awakening Of The Innermost Wisdom
Having set ourselves free from the misconception of Self, nex...
The Parable Of The Robber Kih
Chwang Tsz (So-shi) remarks in a humorous way to the followin...
Life Change And Hope
The doctrine of Transcience never drives us to the pessimisti...
The Ancient Buddhist Pantheon
The ancient Buddhist pantheon was full of deities or Buddhas,...
The Spiritual Attainment Of The Sixth Patriarch
Some time before his death (in 675 A.D.) the Fifth Patriarch
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of C...
The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of
self-preservation that calls forth an insatiable longing for
longevity. It is another form of egoism, one of the relics of our
brute forefathers. We must bear in mind that this illusion of the
individual Self is the foundation on which every form of immorality
has its being. I challenge my readers to find in the whole history
of mankind any crime not based on egoism. Evil-doers have been as a
rule pleasure-hunters, money-seekers, seekers after self-interests,
characterized by lust, folly, and cruelty. Has there been anyone who
committed theft that he might further the interests of his villagers?
Has there been any paramour who disgraced himself that lie might
help his neighbours? Has there been any traitor who performed the
ignoble conduct to promote the welfare of his own country or society
To get Enlightened, therefore, we have to correct, first of all, our
notions concerning Self. Individual body and mind are not the only
important constituents of Self. There are many other indispensable
elements in the notion of Self. For instance, I have come into
existence as another form of my parents. I am theirs, and may justly
be called the reincarnation of them. And again, my father is another
form of his parents; my mother of hers; his and her parents of
theirs; and ad infinitum. In brief, all my forefathers live and have
their being in me. I cannot help, therefore, thinking that my
physical state is the result of the sum total of my good and bad
actions in the past lives I led in the persons of my forefathers, and
of the influence I received therein; and that my psychical
state is the result of that which I received, felt, imagined,
conceived, experienced, and thought in my past existences in the
persons of my ancestors.
This is the law of Karma.
Besides this, my brothers, my sisters, my neighbours--nay, all my
follow-men and fellow-women are no other than the reincarnation of
their parents and forefathers, who are also mine. The same blood
invigorated the king as well as the beggar; the same nerve energized
the white as well as the black men; the same consciousness vitalized
the wise as well as the unwise. Impossible it is to conceive myself
independent of my fellow-men and fellow-women, for they are mine and
I am theirs--that is, I live and move in them, and they live and move
It is bare nonsense to say that I go to school, not to be educated as
a member of society, but simply to gratify my individual desire for
knowledge; or that I make a fortune, not to lead the life of a
well-to-do in society, but to satisfy my individual money-loving
instinct; or that I seek after truth, neither to do good to my
contemporaries nor to the future generations, but only for my
individual curiosity or that I live neither to live with my family
nor with my friends nor with anyone else, but to live my individual
life. It is as gross absurdity to say that I am an individual
absolutely independent of society as to say I am a husband with no
wife, or I am a son to no parents. Whatever I do directly or
indirectly I contribute to the common fortune of man; whatever anyone
else does directly or indirectly determines my fate. Therefore we
must realize that our Selves necessarily include other members of the
community, while other members' Selves necessarily comprehend us.
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