Buddhism The World Is In The Making
Our assertion is far from assuming that life is now complete,...
Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...
Man Is Both Good-natured And Bad-natured According To Yan Hiung Yo-yu
According to Yang Hiung and his followers, good is no less re...
Man Is Good-natured According To Mencius
Oriental scholars, especially the Chinese men of letters, see...
There Is No Mortal Who Is Purely Moral
By nature man should be either good or bad; or he should be g...
The Betterment Of Life
Again, people nowadays seem to feel keenly the wound of the
Idealism Is A Potent Medicine For Self-created Mental Disease
In so far as Buddhist idealism refers to the world of sense, ...
Pessimistic View Of The Ancient Hindus
In addition to this, the new theory of matter has entirely ov...
Change As Seen By Zen
Zen, like Hinayanism, does not deny the doctrine of Transienc...
Idealistic Scepticism Concerning Religion And Morality
Similarly, it is the case with religion and morality. If we ...
An Illusion Concerning Appearance And Reality
To get Enlightened we must next dispel an illusion respecting...
Scripture Is No More Than Waste Paper
Zen is not based on any particular sutra, either of
The Establishment Of The Rin Zai School Of Zen In Japan
The Lin Tsi school was started by Nan Yoh, a prominent
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
Do Thy Best And Leave The Rest To Providence
There is another point of view which enables us to enjoy life...
Decline Of Zen
The blooming prosperity of Zen was over towards the end of th...
Each Smile A Hymn Each Kindly Word A Prayer
The glorious sun of Buddha-nature shines in the zenith of Enl...
The Introduction Of The So-to School Of Zen
This school was started by Tsing-Yuen (Sei-gen), an emine...
Life And Change
A peculiar phase of life is change which appears in the form ...
The Third Step In The Mental Training
To be the lord of mind is more essential to Enlightenment, wh...
The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of
self-preservation that calls forth an insatiable longing for
longevity. It is another form of egoism, one of the relics of our
brute forefathers. We must bear in mind that this illusion of the
individual Self is the foundation on which every form of immorality
has its being. I challenge my readers to find in the whole history
of mankind any crime not based on egoism. Evil-doers have been as a
rule pleasure-hunters, money-seekers, seekers after self-interests,
characterized by lust, folly, and cruelty. Has there been anyone who
committed theft that he might further the interests of his villagers?
Has there been any paramour who disgraced himself that lie might
help his neighbours? Has there been any traitor who performed the
ignoble conduct to promote the welfare of his own country or society
To get Enlightened, therefore, we have to correct, first of all, our
notions concerning Self. Individual body and mind are not the only
important constituents of Self. There are many other indispensable
elements in the notion of Self. For instance, I have come into
existence as another form of my parents. I am theirs, and may justly
be called the reincarnation of them. And again, my father is another
form of his parents; my mother of hers; his and her parents of
theirs; and ad infinitum. In brief, all my forefathers live and have
their being in me. I cannot help, therefore, thinking that my
physical state is the result of the sum total of my good and bad
actions in the past lives I led in the persons of my forefathers, and
of the influence I received therein; and that my psychical
state is the result of that which I received, felt, imagined,
conceived, experienced, and thought in my past existences in the
persons of my ancestors.
This is the law of Karma.
Besides this, my brothers, my sisters, my neighbours--nay, all my
follow-men and fellow-women are no other than the reincarnation of
their parents and forefathers, who are also mine. The same blood
invigorated the king as well as the beggar; the same nerve energized
the white as well as the black men; the same consciousness vitalized
the wise as well as the unwise. Impossible it is to conceive myself
independent of my fellow-men and fellow-women, for they are mine and
I am theirs--that is, I live and move in them, and they live and move
It is bare nonsense to say that I go to school, not to be educated as
a member of society, but simply to gratify my individual desire for
knowledge; or that I make a fortune, not to lead the life of a
well-to-do in society, but to satisfy my individual money-loving
instinct; or that I seek after truth, neither to do good to my
contemporaries nor to the future generations, but only for my
individual curiosity or that I live neither to live with my family
nor with my friends nor with anyone else, but to live my individual
life. It is as gross absurdity to say that I am an individual
absolutely independent of society as to say I am a husband with no
wife, or I am a son to no parents. Whatever I do directly or
indirectly I contribute to the common fortune of man; whatever anyone
else does directly or indirectly determines my fate. Therefore we
must realize that our Selves necessarily include other members of the
community, while other members' Selves necessarily comprehend us.
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