Buddhism The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...
The Theory Of Buddha-nature Adequately Explains The Ethical States Of Man
This theory of Buddha-nature enables us to get an insight int...
Buddha Is Unnamable
Give a definite name to Deity, He would be no more than what ...
Zazen Or The Sitting In Meditation
Habit comes out of practice, and forms character by degrees, ...
Enlightenment Implies An Insight Into The Nature Of Self
We cannot pass over, however, this weighty problem without sa...
The Fifth And The Sixth Patriarchs
Tao Sin transmitted the Law to Hung Jan (Ko-nin), who being e...
Three Important Elements Of Zen
To understand how Zen developed during some four hundred year...
The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to ...
Life Change And Hope
The doctrine of Transcience never drives us to the pessimisti...
Thing-in-itself Means Thing-knowerless
How, then, did philosophers come to consider reality to be un...
Zen And The Regent Generals Of The Ho-jo Period
No wonder, then, that the representatives of the Samurai clas...
The Law Of Balance
Nature governs the world with her law of balance. She puts t...
The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen ...
Origin Of Zen In India
To-day Zen as a living faith can be found in its pure form on...
Shakya Muni And The Prodigal Son
A great trouble with us is that we do not believe in half the...
The Irrationality Of The Belief Of Immortality
Occidental minds believe in a mysterious entity under the nam...
Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of C...
Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view o...
The World Is In The Making
Our assertion is far from assuming that life is now complete,...
The Fourth Patriarch And The Emperor Tai Tsung Tai-so
The Third Patriarch was succeeded by Tao Sin (Do-shin), who
The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of
self-preservation that calls forth an insatiable longing for
longevity. It is another form of egoism, one of the relics of our
brute forefathers. We must bear in mind that this illusion of the
individual Self is the foundation on which every form of immorality
has its being. I challenge my readers to find in the whole history
of mankind any crime not based on egoism. Evil-doers have been as a
rule pleasure-hunters, money-seekers, seekers after self-interests,
characterized by lust, folly, and cruelty. Has there been anyone who
committed theft that he might further the interests of his villagers?
Has there been any paramour who disgraced himself that lie might
help his neighbours? Has there been any traitor who performed the
ignoble conduct to promote the welfare of his own country or society
To get Enlightened, therefore, we have to correct, first of all, our
notions concerning Self. Individual body and mind are not the only
important constituents of Self. There are many other indispensable
elements in the notion of Self. For instance, I have come into
existence as another form of my parents. I am theirs, and may justly
be called the reincarnation of them. And again, my father is another
form of his parents; my mother of hers; his and her parents of
theirs; and ad infinitum. In brief, all my forefathers live and have
their being in me. I cannot help, therefore, thinking that my
physical state is the result of the sum total of my good and bad
actions in the past lives I led in the persons of my forefathers, and
of the influence I received therein; and that my psychical
state is the result of that which I received, felt, imagined,
conceived, experienced, and thought in my past existences in the
persons of my ancestors.
This is the law of Karma.
Besides this, my brothers, my sisters, my neighbours--nay, all my
follow-men and fellow-women are no other than the reincarnation of
their parents and forefathers, who are also mine. The same blood
invigorated the king as well as the beggar; the same nerve energized
the white as well as the black men; the same consciousness vitalized
the wise as well as the unwise. Impossible it is to conceive myself
independent of my fellow-men and fellow-women, for they are mine and
I am theirs--that is, I live and move in them, and they live and move
It is bare nonsense to say that I go to school, not to be educated as
a member of society, but simply to gratify my individual desire for
knowledge; or that I make a fortune, not to lead the life of a
well-to-do in society, but to satisfy my individual money-loving
instinct; or that I seek after truth, neither to do good to my
contemporaries nor to the future generations, but only for my
individual curiosity or that I live neither to live with my family
nor with my friends nor with anyone else, but to live my individual
life. It is as gross absurdity to say that I am an individual
absolutely independent of society as to say I am a husband with no
wife, or I am a son to no parents. Whatever I do directly or
indirectly I contribute to the common fortune of man; whatever anyone
else does directly or indirectly determines my fate. Therefore we
must realize that our Selves necessarily include other members of the
community, while other members' Selves necessarily comprehend us.
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