Buddhism Bodhidharma's Disciples And The Transmission Of The Law
For details, see Chwen Tang Luh and Den Ka Roku, by Kei Z...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
The Introduction Of The So-to School Of Zen
This school was started by Tsing-Yuen (Sei-gen), an emine...
The Beatitude Of Zen
We are far from denying, as already shown in the foregoing ch...
The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance t...
Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view o...
The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists maintain that there are on earth
Wang Yang Ming O-yo-mei And A Thief
One evening when Wang was giving a lecture to a number of stu...
Buddha-nature Is The Common Source Of Morals
Furthermore, Buddha-nature or real self, being the seat of lo...
Idealistic Scepticism Concerning Religion And Morality
Similarly, it is the case with religion and morality. If we ...
The Awakening Of The Innermost Wisdom
Having set ourselves free from the misconception of Self, nex...
The Next Step In The Mental Training
In the next place we have to strive to be the master of our b...
Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical...
The Bad Are The Good In The Egg
This is not only the case with a robber or a murderer, but al...
Zen After The Downfall Of The Ho-jo Regency
Towards the end of the Ho-Jo period, and after the downfall o...
The Usual Explanation Of The Canon
An eminent Chinese Buddhist scholar, well known as Ten Dai Da...
Flight Of The Sixth Patriarch
On the following morning the news of what had happened during...
Man Is Not Good-natured Nor Bad-natured But Buddha-natured
We have had already occasion to observe that Zen teaches
Zazen And The Forgetting Of Self
Zazen is a most effectual means of destroying selfishness, th...
The Irrationality Of The Belief Of Immortality
Occidental minds believe in a mysterious entity under the nam...
The Great Person And Small Person
For these reasons Zen proposes to call man Buddha-natured or
Good-natured in a sense transcendental to the duality of good and
bad. It conveys no sense to call some individuals good in case there
is no bad individual. For the sake of convenience, however, Zen
calls man good, as is exemplified by Shakya Muni, who was wont to
address his hearers as 'good men and women,' and by the Sixth
Patriarch in China, who called everybody 'a good and wise one.' This
does not imply in the least that all human beings are virtuous,
sinless, and saintly-nay, the world is full of vices and crimes. It
is an undeniable fact that life is the warfare of good against evil,
and many a valiant hero has fallen in the foremost ranks. It is
curious, however, to notice that the champions on the both sides are
fighting for the same cause. There can be no single individual in
the world who is fighting against his own cause or interest, and the
only possible difference between one party and the other consists in
the extent of interests which they fight for. So-called bad persons,
who are properly designated as 'small persons' by Chinese and
Japanese scholars, express their Buddha-nature to a small extent
mostly within their own doors, while so-called good persons, or
'great persons' as the Oriental scholars call them, actualize their
Buddha-nature to a large extent in the whole sphere of a country, or
of the whole earth.
Enlightened Consciousness, or Buddha-nature, as we have seen in the
previous chapter, is the mind of mind and the consciousness of
consciousness, Universal Spirit awakened in individual minds, which
realizes the universal brotherhood of all beings and the unity of
individual lives. It is the real self, the guiding principle, the
Original Physiognomy (nature), as it is called by Zen, of
man. This real self lies dormant under the threshold of
consciousness in the minds of the confused; consequently, each of
them is inclined to regard petty individual as his self, and to exert
himself to further the interests of the individual self even at the
cost of those of the others. He is 'the smallest person' in the
world, for his self is reduced to the smallest extent possible. Some
of the less confused identify their selves with their families, and
feel happy or unhappy in proportion as their families are happy or
unhappy, for the sake of which they sacrifice the interests of other
families. On the other hand, some of the more enlightened unite
their selves through love and compassion with their whole tribe or
countrymen, and consider the rise or fall of the tribe or of the
country as their own, and willingly sacrifice their own lives, if
need be, for the cause of the tribe or the country. When they are
fully enlightened, they can realize the unity of all sentient lives,
and be ever merciful and helpful towards all creatures. They are
'the greatest persons' on earth, because their selves are enlarged to
the greatest extent possible.
The expression first occurs in Ho-bo-dan-kyo of the Sixth
Patriarch, and is frequently used by later Zenists.
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