Buddhism Enlightenment Is Beyond Description And Analysis
In the foregoing chapters we have had several occasions to re...
Buddha-nature Is The Common Source Of Morals
Furthermore, Buddha-nature or real self, being the seat of lo...
The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of
There Is No Mortal Who Is Non-moral Or Purely Immoral
The same is the case with the third and the fourth class of p...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
The Manliness Of The Zen Monk And Of The Samurai
Thirdly, both the Zen monk and the Samurai were distinguished...
Everything Is Living According To Zen
Everything alive has a strong innate tendency to preserve its...
The First Step In The Mental Training
Some of the old Zen masters are said to have attained to supr...
Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view o...
Enlightened Consciousness Is Not An Intellectual Insight
Enlightened Consciousness is not a bare intellectual insight,...
Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of C...
Flight Of The Sixth Patriarch
On the following morning the news of what had happened during...
The Development Of The Southern And Of The Northern School Of Zen
After the death of the Fifth Patriarch the venerable Shang Si...
Nature Is The Mother Of All Things
Furthermore, man has come into existence out of Nature. He i...
Zen And Nirvana
The beatitude of Zen is Nirvana, not in the Hinayanistic sens...
Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...
Buddha Is Unnamable
Give a definite name to Deity, He would be no more than what ...
The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by ...
Epicureanism And Life
There are a good many people always buoyant in spirit and mir...
Nature And Her Lesson
Nature offers us nectar and ambrosia every day, and everywher...
The Great Person And Small Person
For these reasons Zen proposes to call man Buddha-natured or
Good-natured in a sense transcendental to the duality of good and
bad. It conveys no sense to call some individuals good in case there
is no bad individual. For the sake of convenience, however, Zen
calls man good, as is exemplified by Shakya Muni, who was wont to
address his hearers as 'good men and women,' and by the Sixth
Patriarch in China, who called everybody 'a good and wise one.' This
does not imply in the least that all human beings are virtuous,
sinless, and saintly-nay, the world is full of vices and crimes. It
is an undeniable fact that life is the warfare of good against evil,
and many a valiant hero has fallen in the foremost ranks. It is
curious, however, to notice that the champions on the both sides are
fighting for the same cause. There can be no single individual in
the world who is fighting against his own cause or interest, and the
only possible difference between one party and the other consists in
the extent of interests which they fight for. So-called bad persons,
who are properly designated as 'small persons' by Chinese and
Japanese scholars, express their Buddha-nature to a small extent
mostly within their own doors, while so-called good persons, or
'great persons' as the Oriental scholars call them, actualize their
Buddha-nature to a large extent in the whole sphere of a country, or
of the whole earth.
Enlightened Consciousness, or Buddha-nature, as we have seen in the
previous chapter, is the mind of mind and the consciousness of
consciousness, Universal Spirit awakened in individual minds, which
realizes the universal brotherhood of all beings and the unity of
individual lives. It is the real self, the guiding principle, the
Original Physiognomy (nature), as it is called by Zen, of
man. This real self lies dormant under the threshold of
consciousness in the minds of the confused; consequently, each of
them is inclined to regard petty individual as his self, and to exert
himself to further the interests of the individual self even at the
cost of those of the others. He is 'the smallest person' in the
world, for his self is reduced to the smallest extent possible. Some
of the less confused identify their selves with their families, and
feel happy or unhappy in proportion as their families are happy or
unhappy, for the sake of which they sacrifice the interests of other
families. On the other hand, some of the more enlightened unite
their selves through love and compassion with their whole tribe or
countrymen, and consider the rise or fall of the tribe or of the
country as their own, and willingly sacrifice their own lives, if
need be, for the cause of the tribe or the country. When they are
fully enlightened, they can realize the unity of all sentient lives,
and be ever merciful and helpful towards all creatures. They are
'the greatest persons' on earth, because their selves are enlarged to
the greatest extent possible.
The expression first occurs in Ho-bo-dan-kyo of the Sixth
Patriarch, and is frequently used by later Zenists.
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