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The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in l...

The Third Step In The Mental Training
To be the lord of mind is more essential to Enlightenment, wh...

Nature Is The Mother Of All Things
Furthermore, man has come into existence out of Nature. He i...

Introduction Of Zen Into China By Bodhidharma
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The Parable Of A Drunkard
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Idealism Is A Potent Medicine For Self-created Mental Disease
In so far as Buddhist idealism refers to the world of sense, ...

The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...

Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...

Zazen Or The Sitting In Meditation
Habit comes out of practice, and forms character by degrees, ...

The Irrationality Of The Belief Of Immortality
Occidental minds believe in a mysterious entity under the nam...

Enlightened Consciousness
In addition to these considerations, which mainly depend on i...

Zen Is Not Nihilistic
Zen judged from ancient Zen masters' aphorisms may seem, at t...

The Ten Pictures Of The Cowherd
[FN#275] The pictures were drawn by Kwoh Ngan (Kaku-an), a...

Retribution In The Past The Present And The Future Life
Then a question suggests itself: If there be no soul that su...

Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical...

Shakya Muni And The Prodigal Son
A great trouble with us is that we do not believe in half the...

The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by ...

Scripture Is No More Than Waste Paper
[FN#107] Zen is not based on any particular sutra, either of...

The Manliness Of The Zen Monk And Of The Samurai
Thirdly, both the Zen monk and the Samurai were distinguished...

Life Change And Hope
The doctrine of Transcience never drives us to the pessimisti...




Missionary Activity Of The Sixth Patriarch








As we have seen above, the Sixth Patriarch was a great genius, and
may be justly called a born Zen teacher. He was a man of no
erudition, being a poor farmer, who had served under the Fifth
Patriarch as a rice-pounder only for eight months, but he could find
a new meaning in Buddhist terms, and show how to apply it to
practical life. On one occasion, for instance, Fah Tah (Ho-tatsu), a
monk who had read over the Saddharma-pundarika-sutra[FN#46] three
thousand times, visited him to be instructed in Zen. Even if you
read the sutra ten thousand times, said the Sixth Patriarch, who
could never read the text, it will do you no good, if you cannot
grasp the spirit of the sutra. I have simply recited the book,
confessed the monk, as it is written in characters. How could such
a dull fellow as I grasp its spirit? Then recite it once,
responded the master; I shall explain its spirit. Hereupon Fah Tah
began to recite the sutra, and when he read it until the end of the
second chapter the teacher stopped him, saying: You may stop there.
Now I know that this sutra was preached to show the so-called
greatest object of Shakya Muni's appearing on earth. That greatest
object was to have all sentient beings Enlightened just as He
Himself. In this way the Sixth Patriarch grasped the essentials of
the Mahayana sutras, and freely made use of them as the explanation
of the practical questions about Zen.


[FN#46] One of the most noted Mahayana sutras, translated by
Dharmaraksa (A.D. 286) and by Kumarajiva (A.D. 406). The reader has
to note that the author states the essential doctrine in the second
chapter. See Sacred Books of the East, vol. xxi., pp. 30-59.





Next: The Disciples Under The Sixth Patriarch

Previous: The Development Of The Southern And Of The Northern School Of Zen



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