The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
: HISTORY OF ZEN IN JAPANIn the meantime seekers after a new truth gradually began to knock at
his door, and his hermitage was turned into a monastery, now known as
the Temple of Ko-sho-ji.[FN#77] It was at this time that many
Buddhist scholars and men of quality gathered about him but the more
popular he became the more disgusting the place became to him. His
hearty desire was to live in a solitude among mountains, far distant
from human ab
could disturb his delightful meditation. Therefore he gladly
accepted the invitation of a feudal lord, and went to the province of
Echi-zen, where his ideal monastery was built, now known as
Ei-hei-ji.[FN#78]
[FN#77] It was in this monastery (built in 1236) that Zen was first
taught as an independent sect, and that the Meditation Hall was first
opened in Japan. Do-gen lived in the monastery for eleven years, and
wrote some of the important books. Za-zen-gi ('The Method of
Practising the Cross-legged Meditation') was written soon after his
return from China, and Ben-do-wa and other essays followed, which are
included in his great work, entitled Sho-bo-gen-zo) ('The Eye and
Treasury of the Right Law').
[FN#78] The monastery was built in 1244 by Yoshi-shige (Hatano), the
feudal lord who invited Do-gen. He lived in Ei-hei-ji until his
death, which took place in 1253. It is still flourishing as the head
temple of the So To Sect.
In 1247, being requested by Toki-yori, the Regent General
(1247-1263), he came down to Kama-kura, where he stayed half a year
and went back to Ei-hei-ji. After some time Toki-yori, to show his
gratitude for the master, drew up a certificate granting a large
tract of land as the property of Ei-hei-ji, and handed it over to
Gen-myo, a disciple of Do-gen. The carrier of the certificate was so
pleased with the donation that he displayed it to all his brethren
and produced it before the master, who severely reproached him
saying: O, shame on thee, wretch! Thou art -defiled by the desire
of worldly riches even to thy inmost soul, just as noodle is stained
with oil. Thou canst not be purified from it to all eternity. I am
afraid thou wilt bring shame on the Right Law. On the spot Gen-myo
was deprived of his holy robe and excommunicated. Furthermore, the
master ordered the 'polluted' seat in the Meditation Hall, where
Gen-myo was wont to sit, to be removed, and the 'polluted' earth
under the seat to be dug out to the depth of seven feet.
In 1250 the ex-Emperor Go-sa-ga (1243-1246) sent a special messenger
twice to the Ei-hei monastery to do honour to the master with the
donation of a purple robe, but he declined to accept it. And when
the mark of distinction was offered for the third time, he accepted
it, expressing his feelings by the following verses:
Although in Ei-hei's vale the shallow waters leap,
Yet thrice it came, Imperial favour deep.
The Ape may smile and laugh the Crane
At aged Monk in purple as insane.
He was never seen putting on the purple robe, being always clad in
black, that was better suited to his secluded life.
More
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Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of China by Bodhidharma's coming over from Southern India to that country in about A.D. 520.[FN#23] It was the introduction, not of the dead scriptures, as was repeatedly done before him, but... Let Go Of Your Idle Thoughts
[FN#263] A famous Zenist, Mu-go-koku-shi, is said to have replied to every questioner, saying: Let go of your idle thoughts. A Brahmin, having troubled himself a long while with reference to the problem of life and of the world, ... Life And Change
A peculiar phase of life is change which appears in the form of growth and decay. Nobody can deny the transitoriness of life. One of our friends humorously observed: Everything in the world may be doubtful to you, but it can never be doubted that ... Life And Change
Transformation and change are the essential features of life; life is not transformation nor change itself, as Bergson seems to assume. It is something which comes under our observation through transformation and change. There are, among Buddhists... Life Change And Hope
The doctrine of Transcience never drives us to the pessimistic view of life. On the contrary, it gives us an inexhaustible source of pleasure and hope. Let us ask you: Are you satisfied with the present state of things? Do you not sympathize with... Life Consists In Conflict
Life consists in conflict. So long as man remains a social animal he cannot live in isolation. All individual hopes and aspirations depend on society. Society is reflected in the individual, and the individual in society. In spite of this, his i... Life In The Concrete
Life in the concrete, which we are living, greatly differs from life in the abstract, which exists only in the class-room. It is not eternal; it is fleeting; it is full of anxieties, pains, struggles, brutalities, disappointments, and calamities. ... Man Is Bad-natured According To Siun Tsz
The weaknesses of Mencius's theory are fully exposed by another diametrically opposed theory propounded by Siun Tsz (Jun-shi) and his followers. 'Man is bad-natured,' says Siun Tsz, 'since he has inborn lust, appetite, and desire for wealth.... Man Is Both Good-natured And Bad-natured According To Yan Hiung
According to Yang Hiung and his followers, good is no less real than evil, and evil is no more unreal than good. Therefore man must be double-natured-that is, partly good and partly bad. This is the reason why the history of man is full of fiendis... Man Is Good-natured According To Mencius
Oriental scholars, especially the Chinese men of letters, seem to have taken so keen an interest in the study of human nature that they proposed all the possible opinions respecting the subject in question-namely, (1) man is good-natured; (2)... Man Is Neither Good-natured Nor Bad-natured According To Su Shih
The difficulty may be avoided by a theory given by Su Shih and other scholars influenced by Buddhism, which maintains that man is neither good-natured nor bad-natured. According to this opinion man is not moral nor immoral by nature, but unmoral.... Man Is Not Good-natured Nor Bad-natured But Buddha-natured
We have had already occasion to observe that Zen teaches Buddha-nature, which all sentient beings are endowed with. The term 'Buddha-nature,'[FN#165] as accepted generally by Buddhists, means a latent and undeveloped nature, which enables its owner... Missionary Activity Of The Sixth Patriarch
As we have seen above, the Sixth Patriarch was a great genius, and may be justly called a born Zen teacher. He was a man of no erudition, being a poor farmer, who had served under the Fifth Patriarch as a rice-pounder only for eight months, but he ... Nature And Her Lesson
Nature offers us nectar and ambrosia every day, and everywhere we go the rose and lily await us. Spring visits us men, says Gu-do,[FN#277] her mercy is great. Every blossom holds out the image of Tathagata. What is the spiritual body of Buddha wh... Nature Favours Nothing In Particular
There is another point of view of life, which gave the present writer no small contentment, and which he believes would cure one of pessimistic complaint. Buddha, or Universal Life conceived by Zen, is not like a capricious despot, who acts not sel... Nature Is The Mother Of All Things
Furthermore, man has come into existence out of Nature. He is her child. She provided him food, raiment, and shelter. She nourishes him, strengthens him, and vitalizes him. At the same time she disciplines, punishes, and instructs him. His body... No Need Of The Scriptural Authority For Zen
Some Occidental scholars erroneously identify Buddhism with the primitive faith of Hinayanism, and are inclined to call Mahayanism, a later developed faith, a degenerated one. If the primitive faith be called the genuine, as these scholars think, a... Origin Of Zen In India
To-day Zen as a living faith can be found in its pure form only among the Japanese Buddhists. You cannot find it in the so-called Gospel of Buddha anymore than you can find Unitarianism in the Pentateuch, nor can you find it in China and India any ... Our Conception Of Buddha Is Not Final
Has, then, the divine nature of Universal Spirit been completely and exhaustively revealed in our Enlightened Consciousness? To this question we should answer negatively, for, so far as our limited experience is concerned, Universal Spirit reveals ... Personalism Of B P Bowne
B. P. Bowne[FN#204] says: They (phenomena) are not phantoms or illusions, nor are they masks of a back-lying reality which is trying to peer through them. The antithesis, he continues,[FN#205] of phenomena and noumena rests on the fancy that there i... Pessimistic View Of The Ancient Hindus
In addition to this, the new theory of matter has entirely over thrown the old conception of the unchanging atoms, and they are now regarded to be composed of magnetic forces, ions, and corpuscles in incessant motion. Therefore we have no inert mat... Poetical Intuition And Zen
Since Universal Life or Spirit permeates the universe, the poetical intuition of man never fails to find it, and to delight in everything typical of that Spirit. The leaves of the plantain, says a Zen poet, unfold themselves, hearing the voice of t... Real Self
If there be no individual soul either in mind or body, where does personality lie? What is Real Self? How does it differ from soul? Self is living entity, not immutable like soul, but mutable and ever-changing life, which is body when observed by ... Retribution In The Past The Present And The Future Life
Then a question suggests itself: If there be no soul that survives body (as shown in the preceding chapter), who will receive the retributions of our actions in the present life? To answer this question, we have to restate our conviction tha... Scripture Is No More Than Waste Paper
[FN#107] Zen is not based on any particular sutra, either of Mahayana or of Hinayana. There are twofold Tripitakas (or the three collections of the Buddhist scriptures)-namely, the Mahayana-tripitaka and the Hinayana-tripitaka. The former are the... Shakya Muni And The Prodigal Son
A great trouble with us is that we do not believe in half the good that we are born with. We are just like the only son of a well-to-do, as the author of Saddharma-pundarika-sutra[FN#172] tells us, who, being forgetful of his rich inheritance, leav... Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradictions of which the Canon is full, and often contradicted himself by the ignoring of historical[FN#119] facts. [FN#119] Let us state our own opinion on the subject in question. The f... The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance than a series of lectures by your verbal philosopher whom you respect. It contains within itself the whole history of the earth; it tells you what it has seen since the dawn of time; while... The Ancient Buddhist Pantheon
The ancient Buddhist pantheon was full of deities or Buddhas, 3,000[FN#137] in number, or rather countless, and also of Bodhisattvas no less than Buddhas. Nowadays, however, in every church of Mahayanism one Buddha or another together with some Bo... The Application Of The Law Of Causation To Morals
Although it may be needless to state here the law of causation at any length, yet it is not equally needless to say a few words about its application to morals as the law of retribution, which is a matter of dispute even among Buddhist scholars. Th... The Awakening Of The Innermost Wisdom
Having set ourselves free from the misconception of Self, next we must awaken our innermost wisdom, pure and divine, called the Mind of Buddha,[FN#190] or Bodhi,[FN#191] or Prajnya[FN#192] by Zen masters. It is the divine light, the inner heaven, th... The Bad Are The Good In The Egg
This is not only the case with a robber or a murderer, but also with ordinary people. There are many who are honest and good in their homesteads, but turn out to be base and dishonest folk outside them. Similarly, there are those who, having an ent... The Beatitude Of Zen
We are far from denying, as already shown in the foregoing chapters, the existence of troubles, pains, diseases, sorrows, deaths in life. Our bliss consists in seeing the fragrant rose of Divine mercy among the thorns of worldly trouble, in finding ... The Betterment Of Life
Again, people nowadays seem to feel keenly the wound of the economical results of war, but they are unfeeling to its moral injuries. As elements have their affinities, as bodies have their attractions, as creatures have their instinct to live toget... The Breathing Exercise Of The Yogi
Breathing exercise is one of the practices of Yoga, and somewhat similar in its method and end to those of Zen. We quote here[FN#247] Yogi Ramacharaka to show how modern Yogis practise it: (1) Stand or sit erect. Breathing through the nostrils, in... The Buddha Of Mercy
Milton says: Virtue may be assailed, but never hurt; Surprised by unjust force, but not enthralled. But evil on itself shall back recoil, And mix no more with goodness. If this fail, The pillared firmament is rottenness, And earth's base built ... The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to knock at his door, and his hermitage was turned into a monastery, now known as the Temple of Ko-sho-ji.[FN#77] It was at this time that many Buddhist scholars and men of quality gathered ... The Courage And The Composure Of Mind Of The Zen Monk And Of The Samurai
Fourthly, our Samurai encountered death, as is well known, with unflinching courage. He would never turn back from, but fight till his last with his enemy. To be called a coward was for him the dishonour worse than death itself. An incident about... The Creative Force Of Nature And Humanity
The innate tendency of self-preservation, which manifests itself as mechanical force or chemical affinity in the inorganic nature, unfolds itself as the desire of the preservation of species in the vegetables and animals. See how vegetables fertili... The Development Of The Southern And Of The Northern School Of Zen
After the death of the Fifth Patriarch the venerable Shang Siu, though not the legitimate successor of his master, was not inactive in the propagation of the faith, and gathered about him a number of enthusiastic admirers. This led to the foundatio... The Disciples Under The Sixth Patriarch
Some time after this the Sixth Patriarch settled himself down at the Pao Lin Monastery, better known as Tsao Ki Shan (So-kei-zan), in Shao Cheu, and it grow into a great centre of Zen in the Southern States. Under his instruction many eminent Zen ma... The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists[FN#214] maintain that there are on earth many more causes of pain than of pleasure; and that pain exists positively, but pleasure is a mere absence of pain because we are conscious of sickness but not of health; of loss, but... The Establishment Of The Rin Zai School Of Zen In Japan
[FN#67] The Lin Tsi school was started by Nan Yoh, a prominent disciple of the Sixth Patriarch, and completed by Lin Tsi or Rin Zai. The introduction of Zen into the island empire is dated as early as the seventh century;[FN#68] ... The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because it is subject to limitation. They ascribe all evils to that condition, forgetting that without limitation life is a mere blank. Suppose our sight could see all things at once, then sight... The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of self-preservation that calls forth an insatiable longing for longevity. It is another form of egoism, one of the relics of our brute forefathers. We must bear in mind that this illusion ... The Fifth And The Sixth Patriarchs
Tao Sin transmitted the Law to Hung Jan (Ko-nin), who being educated from infancy, distinguished himself as the Abbot of the Hwang Mei Monastery at Ki Cheu. The Fifth Patriarch, according to his biographer, gathered about him seven hundred pupils, ... The First Step In The Mental Training
Some of the old Zen masters are said to have attained to supreme Enlightenment after the practice of Meditation for one week, some for one day, some for a score of years, and some for a few months. The practice of Meditation, however, is not simply... The Five Ranks Of Merit
Thus far we have stated how to train our body and mind according to the general rules and customs established by Zenists. And here we shall describe the different stages of mental uplifting through which the student of Zen has to go. They are tech... The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious and philosophical views, technically called the Four Alternatives,[FN#201] of life and of the world. The first is 'the deprivation of subject and the non-deprivation of object' that is to ... The Fourth Patriarch And The Emperor Tai Tsung (tai-so)
The Third[FN#40] Patriarch was succeeded by Tao Sin (Do-shin), who being initiated at the age of fourteen, was created the Fourth Patriarch after nine years' study and discipline. Tao Sin is said never to have gone to bed for more than forty years ... The Great Person And Small Person
For these reasons Zen proposes to call man Buddha-natured or Good-natured in a sense transcendental to the duality of good and bad. It conveys no sense to call some individuals good in case there is no bad individual. For the sake of convenience, ... The Honest Poverty Of The Zen Monk And The Samurai
Secondly, the so-called honest poverty is a characteristic of both the Zen monk and the Samurai. To get rich by an ignoble means is against the rules of Japanese chivalry or Bushido. The Samurai would rather starve than to live by some expedient u... The Introduction Of The So-to School Of Zen
[FN#75] This school was started by Tsing-Yuen (Sei-gen), an eminent disciple of the Sixth Patriarch, and completed by Tsing Shan (To-zan). Although the Rin Zai school was, as mentioned above, established by Ei-sai, yet he himself... The Irrationality Of The Belief Of Immortality
Occidental minds believe in a mysterious entity under the name of soul, just as Indian thinkers believe in the so-called subtle body entirely distinct from the gross body of flesh and blood. Soul, according to this belief, is an active principle th... The Law Of Balance
Nature governs the world with her law of balance. She puts things ever in pairs,[FN#216] and leaves nothing in isolation. Positives stand in opposition to negatives, actives to passives, males to females, and so on. Thus we get the ebb in opposit... The Law Of Balance In Life
It is also the case with human affairs. Social positions high or low, occupations spiritual or temporal, work rough or gentle, education perfect or imperfect, circumstances needy or opulent, each has its own advantage as well as disadvantage. The ... The Manliness Of The Zen Monk And Of The Samurai
Thirdly, both the Zen monk and the Samurai were distinguished by their manliness and dignity in manner, sometimes amounting to rudeness. This is due partly to the hard discipline that they underwent, and partly to the mode of instruction. The foll... The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by both Chinese and Japanese masters, and in this chapter we propose to sketch the practice of mental training and the method of practising Dhyana or Meditation. Zen teachers never instruct ... The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in life in order to prepare ourselves for an insight into the depth of life. We are far from being pessimistic, for we believe that life consists in confliction, but that confliction does not... The Next Step In The Mental Training
In the next place we have to strive to be the master of our bodies. With most of the unenlightened, body holds absolute control over Self. Every order of the former has to be faithfully obeyed by the latter. Even if Self revolts against the tyrann... The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with Buddha-nature, why have they not come naturally to be Enlightened? To answer this question, the Indian Mahayanists[FN#171] told the parable of a drunkard who forgets the precious gems put... The Parable Of The Monk And The Stupid Woman
The confused or unenlightened may be compared with a monk and a stupid woman in a Japanese parable which runs as follows: One evening a monk (who was used to have his head shaved clean), getting drunk against the moral precepts, visited a woman, kno... The Parable Of The Robber Kih
Chwang Tsz (So-shi) remarks in a humorous way to the following effect: The followers of the great robber and murderer Kih asked him saying: 'Has the robber also any moral principles in his proceedings?' He replied: 'What profession is there ... The Progress And Hope Of Life
How many myriads of years have passed since the germs of life first made appearance on earth none can tell; how many thousands of summers and winters it has taken to develop itself into higher animals, no scientist can calculate exactly. Slowly but... The Resemblance Of The Zen Monk To The Samurai
Let us point out in brief the similarities between Zen and Japanese chivalry. First, both the Samurai and the Zen monk have to undergo a strict discipline and endure privation without complaint. Even such a prominent teacher as Ei-sai, for example... The Second And The Third Patriarchs
After the death of the First Patriarch, in A.D. 528, Hwui Ko did his best to propagate the new faith over sixty years. On one occasion a man suffering from some chronic disease called on him, and requested him in earnest: Pray, Reverend Sir, be my ... The Sermon Of The Inanimate
The Scripture of Zen is written with facts simple and familiar, so simple and familiar with everyday life that they escape observation on that very account. The sun rises in the east. The moon sets in the west. High is the mountain. Deep is the ... The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen was introduced into Japan by Ei-sai and Do-gen. Nobilities that had so long governed the island were nobilities no more. Enervated by their luxuries, effeminated by their ease, made insi... The Spiritual Attainment Of The Sixth Patriarch
Some time before his death (in 675 A.D.) the Fifth Patriarch announced to all disciples that the Spirit of Shakya Muni is hard to realize, that they should express their own views on it, on condition that anyone who could prove his right realization... The Ten Pictures Of The Cowherd
[FN#275] The pictures were drawn by Kwoh Ngan (Kaku-an), a Chinese Zenist. For the details, see Zen-gaku-ho-ten. Besides these Five Ranks of Merit, Zenists make use of the Ten Pictures of the Cowherd, in order to show the different stages of ... The Theory Of Buddha-nature Adequately Explains The Ethical States Of Man
This theory of Buddha-nature enables us to get an insight into the origin of morality. The first awakening of Buddha-nature within man is the very beginning of morality, and man's ethical progress is the gradually widening expression of that nature... The Third Step In The Mental Training
To be the lord of mind is more essential to Enlightenment, which, in a sense, is the clearing away of illusions, the putting out of mean desires and passions, and the awakening of the innermost wisdom. He alone can attain to real happiness who has ...