The Law Of Balance
: LIFENature governs the world with her law of balance. She puts things
ever in pairs,[FN#216] and leaves nothing in isolation. Positives
stand in opposition to negatives, actives to passives, males to
females, and so on. Thus we get the ebb in opposition to the flood
tide; the centrifugal force to the centripetal; attraction to
repulsion; growth to decay; toxin to antitoxin; light to shade;
action to reaction; unity to v
the inanimate. Look at our own bodies: the right eye is placed side
by side with the left; the left shoulder with the right; the right
lung with the left; the left hemisphere of the brain with that of the
right; and so forth.
[FN#216] Zenists call them 'pairs of opposites.'
It holds good also in human affairs: advantage is always accompanied
by disadvantage; loss by gain; convenience by inconvenience; good by
evil; rise by fall; prosperity by adversity; virtue by vice; beauty
by deformity; pain by pleasure; youth by old age; life by death. 'A
handsome young lady of quality,' a parable in Mahaparinirvana-sutra
tells us, 'who carries with her an immense treasure is ever
accompanied by her sister, an ugly woman in rags, who destroys
everything within her reach. If we win the former, we must also get
the latter.' As pessimists show intense dislike towards the latter
and forget the former, so optimists admire the former so much that
they are indifferent to the latter.
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The Application Of The Law Of Causation To Morals
Although it may be needless to state here the law of causation at any length, yet it is not equally needless to say a few words about its application to morals as the law of retribution, which is a matter of dispute even among Buddhist scholars. Th... The Awakening Of The Innermost Wisdom
Having set ourselves free from the misconception of Self, next we must awaken our innermost wisdom, pure and divine, called the Mind of Buddha,[FN#190] or Bodhi,[FN#191] or Prajnya[FN#192] by Zen masters. It is the divine light, the inner heaven, th... The Bad Are The Good In The Egg
This is not only the case with a robber or a murderer, but also with ordinary people. There are many who are honest and good in their homesteads, but turn out to be base and dishonest folk outside them. Similarly, there are those who, having an ent... The Beatitude Of Zen
We are far from denying, as already shown in the foregoing chapters, the existence of troubles, pains, diseases, sorrows, deaths in life. Our bliss consists in seeing the fragrant rose of Divine mercy among the thorns of worldly trouble, in finding ... The Betterment Of Life
Again, people nowadays seem to feel keenly the wound of the economical results of war, but they are unfeeling to its moral injuries. As elements have their affinities, as bodies have their attractions, as creatures have their instinct to live toget... The Breathing Exercise Of The Yogi
Breathing exercise is one of the practices of Yoga, and somewhat similar in its method and end to those of Zen. We quote here[FN#247] Yogi Ramacharaka to show how modern Yogis practise it: (1) Stand or sit erect. Breathing through the nostrils, in... The Buddha Of Mercy
Milton says: Virtue may be assailed, but never hurt; Surprised by unjust force, but not enthralled. But evil on itself shall back recoil, And mix no more with goodness. If this fail, The pillared firmament is rottenness, And earth's base built ... The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to knock at his door, and his hermitage was turned into a monastery, now known as the Temple of Ko-sho-ji.[FN#77] It was at this time that many Buddhist scholars and men of quality gathered ... The Courage And The Composure Of Mind Of The Zen Monk And Of The Samurai
Fourthly, our Samurai encountered death, as is well known, with unflinching courage. He would never turn back from, but fight till his last with his enemy. To be called a coward was for him the dishonour worse than death itself. An incident about... The Creative Force Of Nature And Humanity
The innate tendency of self-preservation, which manifests itself as mechanical force or chemical affinity in the inorganic nature, unfolds itself as the desire of the preservation of species in the vegetables and animals. See how vegetables fertili... The Development Of The Southern And Of The Northern School Of Zen
After the death of the Fifth Patriarch the venerable Shang Siu, though not the legitimate successor of his master, was not inactive in the propagation of the faith, and gathered about him a number of enthusiastic admirers. This led to the foundatio... The Disciples Under The Sixth Patriarch
Some time after this the Sixth Patriarch settled himself down at the Pao Lin Monastery, better known as Tsao Ki Shan (So-kei-zan), in Shao Cheu, and it grow into a great centre of Zen in the Southern States. Under his instruction many eminent Zen ma... The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists[FN#214] maintain that there are on earth many more causes of pain than of pleasure; and that pain exists positively, but pleasure is a mere absence of pain because we are conscious of sickness but not of health; of loss, but... The Establishment Of The Rin Zai School Of Zen In Japan
[FN#67] The Lin Tsi school was started by Nan Yoh, a prominent disciple of the Sixth Patriarch, and completed by Lin Tsi or Rin Zai. The introduction of Zen into the island empire is dated as early as the seventh century;[FN#68] ... The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because it is subject to limitation. They ascribe all evils to that condition, forgetting that without limitation life is a mere blank. Suppose our sight could see all things at once, then sight... The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of self-preservation that calls forth an insatiable longing for longevity. It is another form of egoism, one of the relics of our brute forefathers. We must bear in mind that this illusion ... The Fifth And The Sixth Patriarchs
Tao Sin transmitted the Law to Hung Jan (Ko-nin), who being educated from infancy, distinguished himself as the Abbot of the Hwang Mei Monastery at Ki Cheu. The Fifth Patriarch, according to his biographer, gathered about him seven hundred pupils, ... The First Step In The Mental Training
Some of the old Zen masters are said to have attained to supreme Enlightenment after the practice of Meditation for one week, some for one day, some for a score of years, and some for a few months. The practice of Meditation, however, is not simply... The Five Ranks Of Merit
Thus far we have stated how to train our body and mind according to the general rules and customs established by Zenists. And here we shall describe the different stages of mental uplifting through which the student of Zen has to go. They are tech... The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious and philosophical views, technically called the Four Alternatives,[FN#201] of life and of the world. The first is 'the deprivation of subject and the non-deprivation of object' that is to ... The Fourth Patriarch And The Emperor Tai Tsung (tai-so)
The Third[FN#40] Patriarch was succeeded by Tao Sin (Do-shin), who being initiated at the age of fourteen, was created the Fourth Patriarch after nine years' study and discipline. Tao Sin is said never to have gone to bed for more than forty years ... The Great Person And Small Person
For these reasons Zen proposes to call man Buddha-natured or Good-natured in a sense transcendental to the duality of good and bad. It conveys no sense to call some individuals good in case there is no bad individual. For the sake of convenience, ... The Honest Poverty Of The Zen Monk And The Samurai
Secondly, the so-called honest poverty is a characteristic of both the Zen monk and the Samurai. To get rich by an ignoble means is against the rules of Japanese chivalry or Bushido. The Samurai would rather starve than to live by some expedient u... The Introduction Of The So-to School Of Zen
[FN#75] This school was started by Tsing-Yuen (Sei-gen), an eminent disciple of the Sixth Patriarch, and completed by Tsing Shan (To-zan). Although the Rin Zai school was, as mentioned above, established by Ei-sai, yet he himself... The Irrationality Of The Belief Of Immortality
Occidental minds believe in a mysterious entity under the name of soul, just as Indian thinkers believe in the so-called subtle body entirely distinct from the gross body of flesh and blood. Soul, according to this belief, is an active principle th... The Law Of Balance
Nature governs the world with her law of balance. She puts things ever in pairs,[FN#216] and leaves nothing in isolation. Positives stand in opposition to negatives, actives to passives, males to females, and so on. Thus we get the ebb in opposit... The Law Of Balance In Life
It is also the case with human affairs. Social positions high or low, occupations spiritual or temporal, work rough or gentle, education perfect or imperfect, circumstances needy or opulent, each has its own advantage as well as disadvantage. The ... The Manliness Of The Zen Monk And Of The Samurai
Thirdly, both the Zen monk and the Samurai were distinguished by their manliness and dignity in manner, sometimes amounting to rudeness. This is due partly to the hard discipline that they underwent, and partly to the mode of instruction. The foll... The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by both Chinese and Japanese masters, and in this chapter we propose to sketch the practice of mental training and the method of practising Dhyana or Meditation. Zen teachers never instruct ... The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in life in order to prepare ourselves for an insight into the depth of life. We are far from being pessimistic, for we believe that life consists in confliction, but that confliction does not... The Next Step In The Mental Training
In the next place we have to strive to be the master of our bodies. With most of the unenlightened, body holds absolute control over Self. Every order of the former has to be faithfully obeyed by the latter. Even if Self revolts against the tyrann... The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with Buddha-nature, why have they not come naturally to be Enlightened? To answer this question, the Indian Mahayanists[FN#171] told the parable of a drunkard who forgets the precious gems put... The Parable Of The Monk And The Stupid Woman
The confused or unenlightened may be compared with a monk and a stupid woman in a Japanese parable which runs as follows: One evening a monk (who was used to have his head shaved clean), getting drunk against the moral precepts, visited a woman, kno... The Parable Of The Robber Kih
Chwang Tsz (So-shi) remarks in a humorous way to the following effect: The followers of the great robber and murderer Kih asked him saying: 'Has the robber also any moral principles in his proceedings?' He replied: 'What profession is there ... The Progress And Hope Of Life
How many myriads of years have passed since the germs of life first made appearance on earth none can tell; how many thousands of summers and winters it has taken to develop itself into higher animals, no scientist can calculate exactly. Slowly but... The Resemblance Of The Zen Monk To The Samurai
Let us point out in brief the similarities between Zen and Japanese chivalry. First, both the Samurai and the Zen monk have to undergo a strict discipline and endure privation without complaint. Even such a prominent teacher as Ei-sai, for example... The Second And The Third Patriarchs
After the death of the First Patriarch, in A.D. 528, Hwui Ko did his best to propagate the new faith over sixty years. On one occasion a man suffering from some chronic disease called on him, and requested him in earnest: Pray, Reverend Sir, be my ... The Sermon Of The Inanimate
The Scripture of Zen is written with facts simple and familiar, so simple and familiar with everyday life that they escape observation on that very account. The sun rises in the east. The moon sets in the west. High is the mountain. Deep is the ... The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen was introduced into Japan by Ei-sai and Do-gen. Nobilities that had so long governed the island were nobilities no more. Enervated by their luxuries, effeminated by their ease, made insi... The Spiritual Attainment Of The Sixth Patriarch
Some time before his death (in 675 A.D.) the Fifth Patriarch announced to all disciples that the Spirit of Shakya Muni is hard to realize, that they should express their own views on it, on condition that anyone who could prove his right realization... The Ten Pictures Of The Cowherd
[FN#275] The pictures were drawn by Kwoh Ngan (Kaku-an), a Chinese Zenist. For the details, see Zen-gaku-ho-ten. Besides these Five Ranks of Merit, Zenists make use of the Ten Pictures of the Cowherd, in order to show the different stages of ... The Theory Of Buddha-nature Adequately Explains The Ethical States Of Man
This theory of Buddha-nature enables us to get an insight into the origin of morality. The first awakening of Buddha-nature within man is the very beginning of morality, and man's ethical progress is the gradually widening expression of that nature... The Third Step In The Mental Training
To be the lord of mind is more essential to Enlightenment, which, in a sense, is the clearing away of illusions, the putting out of mean desires and passions, and the awakening of the innermost wisdom. He alone can attain to real happiness who has ... The Usual Explanation Of The Canon
An eminent Chinese Buddhist scholar, well known as Ten Dai Dai Shi (A.D. 538-597), arranged the whole preachings of Shakya Muni in a chronological order in accordance with his own religious theory, and observed that there were the Five Periods in th... The World Is In The Making
Our assertion is far from assuming that life is now complete, and is in its best state. On the contrary, it is full of defects and shortcomings. We must not be puffed up with modern civilization, however great victory it has scored for its side. ... There Is No Mortal Who Is Non-moral Or Purely Immoral
The same is the case with the third and the fourth class of people who are assumed as non-moral or purely immoral. There is no person, however morally degraded he may be, but reveals some good nature in his whole course of life. It is our daily ex... There Is No Mortal Who Is Purely Moral
By nature man should be either good or bad; or he should be good as well as bad; or he should be neither good nor bad. There can be no alternative possible besides these four propositions, none of which can be accepted as true. Then there must be ... Thing-in-itself Means Thing-knowerless
How, then, did philosophers come to consider reality to be unknowable and hidden behind or beyond appearances? They investigated all the possible presentations in different relationships, and put them all aside as appearances, and brooded on the th... Three Important Elements Of Zen
To understand how Zen developed during some four hundred years after the Sixth Patriarch, we should know that there are three important elements in Zen. The first of these is technically called the Zen Number--the method of practising Meditation by... True Dhyana
To sit in Meditation is not the only method of practising Zazen. We practise Dhyana in sitting, in standing, and in walking, says one of the Japanese Zenists. Lin Tsi (Rin-Zai) also says: To concentrate one's mind, or to dislike noisy places, and ...