Samurai Man Is Bad-natured According To Siun Tsz
The weaknesses of Mencius's theory are fully exposed by anot...
Bodhidharma And His Successor The Second Patriarch
China was not, however, an uncultivated[FN#29] land for the s...
The Bad Are The Good In The Egg
This is not only the case with a robber or a murderer, but al...
Life And Change
A peculiar phase of life is change which appears in the form ...
Retribution In The Past The Present And The Future Life
Then a question suggests itself: If there be no soul that su...
The Introduction Of The So-to School Of Zen
[FN#75] This school was started by Tsing-Yuen (Sei-gen)...
Zen And The Regent Generals Of The Ho-jo Period
No wonder, then, that the representatives of the Samurai clas...
Poetical Intuition And Zen
Since Universal Life or Spirit permeates the universe, the po...
Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...
The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance t...
Nature And Her Lesson
Nature offers us nectar and ambrosia every day, and everywher...
Flight Of The Sixth Patriarch
On the following morning the news of what had happened during...
Zazen And The Forgetting Of Self
Zazen is a most effectual means of destroying selfishness, th...
If there be no individual soul either in mind or body, where ...
The Usual Explanation Of The Canon
An eminent Chinese Buddhist scholar, well known as Ten Dai Da...
Scripture Is No More Than Waste Paper
[FN#107] Zen is not based on any particular sutra, either of...
Zen Is Not Nihilistic
Zen judged from ancient Zen masters' aphorisms may seem, at t...
Enlightenment Is Beyond Description And Analysis
In the foregoing chapters we have had several occasions to re...
The Ten Pictures Of The Cowherd
[FN#275] The pictures were drawn by Kwoh Ngan (Kaku-an), a...
Personalism Of B P Bowne
B. P. Bowne[FN#204] says: They (phenomena) are not phantoms o...
Do Thy Best And Leave The Rest To Providence
There is another point of view which enables us to enjoy life. It is
simply this, that everything is placed in the condition best for
itself, as it is the sum total of the consequences of its actions and
reactions since the dawn of time. Take, for instance, the minutest
grains of dirt that are regarded by us the worst, lifeless,
valueless, mindless, inert matter. They are placed in their best
condition, no matter how poor and worthless they may seem. They can
never become a thing higher nor lower than they. To be the grains of
dirt is best for them. But for these minute microcosms, which,
flying in the air, reflect the sunbeams, we could have no azure sky.
It is they that scatter the sun's rays in mid-air and send them into
our rooms. It is also these grains of dirt that form the nuclei of
raindrops and bring seasonable rain. Thus they are not things
worthless and good for nothing, but have a hidden import and purpose
in their existence. Had they mind to think, heart to feel, they
should be contented and happy with their present condition.
Take, for another example, the flowers of the morning glory. They
bloom and smile every morning, fade and die in a few hours. How
fleeting and ephemeral their lives are! But it is that short life
itself that makes them frail, delicate, and lovely. They come forth
all at once as bright and beautiful as a rainbow or as the Northern
light, and disappear like dreams. This is the best condition for
them, because, if they last for days together, the morning glory
shall no longer be the morning glory. It is so with the cherry-tree
that puts forth the loveliest flowers and bears bitter fruits. It is
so with the apple-tree, which bears the sweetest of fruits and has
ugly blossoms. It is so with animals and men. Each of them is
placed in the condition best for his appointed mission.
The newly-born baby sucks, sleeps, and cries. It can do no more nor
less. Is it not best for it to do so? When it attained to its
boyhood, he goes to school and is admitted to the first-year class.
He cannot be put in a higher nor lower class. It is best for him to
be the first-year class student. When his school education is over,
he may get a position in society according to his abilities, or may
lead a miserable life owing to his failure of some sort or other. In
any case he is in a position best for his special mission ordained by
Providence or the Hum-total of the fruits of his actions and
reactions since all eternity. He should be contented and happy, and
do what is right with might and main. Discontent and vexation only
make him more worthy of his ruin Therefore our positions, no matter,
how high or low, no matter how favourable or unfavourable our
environment, we are to be cheerful. Do thy best and leave the rest
to Providence, says a Chinese adage. Longfellow also says:
Do thy best; that is best.
Leave unto thy Lord the rest.
Next: The Method Of Instruction Adopted By Zen Masters
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