Buddhism The Next Step In The Mental Training
In the next place we have to strive to be the master of our b...
Bodhidharma And His Successor The Second Patriarch
China was not, however, an uncultivated land for the seed of
The Second And The Third Patriarchs
After the death of the First Patriarch, in A.D. 528, Hwui Ko ...
The Great Person And Small Person
For these reasons Zen proposes to call man Buddha-natured or
Let Go Of Your Idle Thoughts
A famous Zenist, Mu-go-koku-shi, is said to have replied ...
Personalism Of B P Bowne
B. P. Bowne says: They (phenomena) are not phantoms or
Change As Seen By Zen
Zen, like Hinayanism, does not deny the doctrine of Transienc...
The Manliness Of The Zen Monk And Of The Samurai
Thirdly, both the Zen monk and the Samurai were distinguished...
The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists maintain that there are on earth
Zen Is Not Nihilistic
Zen judged from ancient Zen masters' aphorisms may seem, at t...
The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen ...
The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to ...
The Law Of Balance
Nature governs the world with her law of balance. She puts t...
Zazen Or The Sitting In Meditation
Habit comes out of practice, and forms character by degrees, ...
Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of C...
In addition to these considerations, which mainly depend on i...
Idealistic Scepticism Concerning Objective Reality
But extreme Idealism identifies 'to be' with 'to be known,' a...
Origin Of Zen In India
To-day Zen as a living faith can be found in its pure form on...
The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance t...
The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...
Bodhidharma's Disciples And The Transmission Of The Law
For details, see Chwen Tang Luh and Den Ka Roku, by Kei Zan.
As for the life of Bodhidharma, Dr. B. Matsumoto's 'A Life of
Bodhidharma' may well be recommended to the reader.
Bodhidharma's labour of nine years in China resulted in the
initiation of a number of disciples, whom some time before his death
he addressed as follows: "Now the time (of my departure from this
world) is at hand. Say, one and all, how do you understand the Law?"
Tao Fu (Do-fuku) said in response to this: "The Law does not lie in
the letters (of the Scriptures), according to my view, nor is it
separated from them, but it works." The Master said: "Then you have
obtained my skin." Next Tsung Chi (So-ji), a nun, replied: "As
Ananda saw the kingdom of Aksobhya only once but not
twice, so I understand the Law". The master said: "Then you have
attained to my flesh." Then Tao Yuh (Do-iku) replied: "The four
elements are unreal from the first, nor are the five
aggregates really existent. All is emptiness according to my
view." The master said: "Then you have acquired my bone." Lastly,
Hwui Ko (E-ka), which was the Buddhist name given by Bodhidharma, to
Shang Kwang, made a polite bow to the teacher and stood in his place
without a word. "You have attained to my marrow." So saying,
Bodhidharma handed over the sacred Kachaya, which he had
brought from India to Hwui Ko, as a symbol of the transmission of the
Law, and created him the Second Patriarch.
A favourite disciple of Shakya Muni, and the Third Patriarch
The: name means I Immovable,' and represents the firmness of
Earth, water, fire, and air.
(1) Rupa, or form; (2) Vedana, or perception; (3) Samjnya,
or consciousness; (4) Karman (or Samskara), or action; (5) Vijnyana,
The clerical cloak, which is said to have been dark green.
It became an object of great veneration after the Sixth Patriarch,
who abolished the patriarchal system and did not hand the symbol over
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