Buddhism Zen And Idealism
Next Zen makes use of Idealism as explained by the Dharmalaks...
The Fifth And The Sixth Patriarchs
Tao Sin transmitted the Law to Hung Jan (Ko-nin), who being e...
Man Is Good-natured According To Mencius
Oriental scholars, especially the Chinese men of letters, see...
The Ancient Buddhist Pantheon
The ancient Buddhist pantheon was full of deities or Buddhas,...
In addition to these considerations, which mainly depend on i...
Buddha-nature Is The Common Source Of Morals
Furthermore, Buddha-nature or real self, being the seat of lo...
The Ten Pictures Of The Cowherd
The pictures were drawn by Kwoh Ngan (Kaku-an), a Chinese...
Zen And Supernatural Power
Yoga claims that various supernatural powers can be acquired
Zen Is Iconoclastic
For the followers of Bodhidharma, however, this conception of...
Bodhidharma And The Emperor Wu
No sooner had Bodhidharma landed at Kwang Cheu in Southern Ch...
The Law Of Balance
Nature governs the world with her law of balance. She puts t...
Man Is Neither Good-natured Nor Bad-natured According To Su Shi
The difficulty may be avoided by a theory given ...
Nature Favours Nothing In Particular
There is another point of view of life, which gave the presen...
Great Men And Nature
All great men, whether they be poets or scientists or religio...
The Next Step In The Mental Training
In the next place we have to strive to be the master of our b...
Man Is Bad-natured According To Siun Tsz Jun-shi
The weaknesses of Mencius's theory are fully exposed by anoth...
Difficulties Are No Match For The Optimist
How can we suppose that we, the children of Buddha, are put a...
The Usual Explanation Of The Canon
An eminent Chinese Buddhist scholar, well known as Ten Dai Da...
The Introduction Of The So-to School Of Zen
This school was started by Tsing-Yuen (Sei-gen), an emine...
Hinayanism And Its Doctrine
The doctrine of Transience was the first entrance gate of Hin...
Do Thy Best And Leave The Rest To Providence
There is another point of view which enables us to enjoy life. It is
simply this, that everything is placed in the condition best for
itself, as it is the sum total of the consequences of its actions and
reactions since the dawn of time. Take, for instance, the minutest
grains of dirt that are regarded by us the worst, lifeless,
valueless, mindless, inert matter. They are placed in their best
condition, no matter how poor and worthless they may seem. They can
never become a thing higher nor lower than they. To be the grains of
dirt is best for them. But for these minute microcosms, which,
flying in the air, reflect the sunbeams, we could have no azure sky.
It is they that scatter the sun's rays in mid-air and send them into
our rooms. It is also these grains of dirt that form the nuclei of
raindrops and bring seasonable rain. Thus they are not things
worthless and good for nothing, but have a hidden import and purpose
in their existence. Had they mind to think, heart to feel, they
should be contented and happy with their present condition.
Take, for another example, the flowers of the morning glory. They
bloom and smile every morning, fade and die in a few hours. How
fleeting and ephemeral their lives are! But it is that short life
itself that makes them frail, delicate, and lovely. They come forth
all at once as bright and beautiful as a rainbow or as the Northern
light, and disappear like dreams. This is the best condition for
them, because, if they last for days together, the morning glory
shall no longer be the morning glory. It is so with the cherry-tree
that puts forth the loveliest flowers and bears bitter fruits. It is
so with the apple-tree, which bears the sweetest of fruits and has
ugly blossoms. It is so with animals and men. Each of them is
placed in the condition best for his appointed mission.
The newly-born baby sucks, sleeps, and cries. It can do no more nor
less. Is it not best for it to do so? When it attained to its
boyhood, he goes to school and is admitted to the first-year class.
He cannot be put in a higher nor lower class. It is best for him to
be the first-year class student. When his school education is over,
he may get a position in society according to his abilities, or may
lead a miserable life owing to his failure of some sort or other. In
any case he is in a position best for his special mission ordained by
Providence or the Hum-total of the fruits of his actions and
reactions since all eternity. He should be contented and happy, and
do what is right with might and main. Discontent and vexation only
make him more worthy of his ruin Therefore our positions, no matter,
how high or low, no matter how favourable or unfavourable our
environment, we are to be cheerful. "Do thy best and leave the rest
to Providence," says a Chinese adage. Longfellow also says:
"Do thy best; that is best.
Leave unto thy Lord the rest."
Next: The Method Of Instruction Adopted By Zen Masters
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