Buddhism Man Is Bad-natured According To Siun Tsz Jun-shi
The weaknesses of Mencius's theory are fully exposed by anoth...
The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to ...
Zazen And The Forgetting Of Self
Zazen is a most effectual means of destroying selfishness, th...
The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in l...
Enlightenment Is Beyond Description And Analysis
In the foregoing chapters we have had several occasions to re...
Bodhidharma's Disciples And The Transmission Of The Law
For details, see Chwen Tang Luh and Den Ka Roku, by Kei Z...
Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...
There Is No Mortal Who Is Non-moral Or Purely Immoral
The same is the case with the third and the fourth class of p...
The World Is In The Making
Our assertion is far from assuming that life is now complete,...
The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen ...
The Honest Poverty Of The Zen Monk And The Samurai
Secondly, the so-called honest poverty is a characteristic of...
Our Conception Of Buddha Is Not Final
Has, then, the divine nature of Universal Spirit been complet...
The Parable Of The Monk And The Stupid Woman
The confused or unenlightened may be compared with a monk and...
Man Is Good-natured According To Mencius
Oriental scholars, especially the Chinese men of letters, see...
The Next Step In The Mental Training
In the next place we have to strive to be the master of our b...
Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...
The Disciples Under The Sixth Patriarch
Some time after this the Sixth Patriarch settled himself down...
Zen Is Iconoclastic
For the followers of Bodhidharma, however, this conception of...
The Manliness Of The Zen Monk And Of The Samurai
Thirdly, both the Zen monk and the Samurai were distinguished...
The Buddha Of Mercy
"Virtue may be assailed, but never hurt;
Do Thy Best And Leave The Rest To Providence
There is another point of view which enables us to enjoy life. It is
simply this, that everything is placed in the condition best for
itself, as it is the sum total of the consequences of its actions and
reactions since the dawn of time. Take, for instance, the minutest
grains of dirt that are regarded by us the worst, lifeless,
valueless, mindless, inert matter. They are placed in their best
condition, no matter how poor and worthless they may seem. They can
never become a thing higher nor lower than they. To be the grains of
dirt is best for them. But for these minute microcosms, which,
flying in the air, reflect the sunbeams, we could have no azure sky.
It is they that scatter the sun's rays in mid-air and send them into
our rooms. It is also these grains of dirt that form the nuclei of
raindrops and bring seasonable rain. Thus they are not things
worthless and good for nothing, but have a hidden import and purpose
in their existence. Had they mind to think, heart to feel, they
should be contented and happy with their present condition.
Take, for another example, the flowers of the morning glory. They
bloom and smile every morning, fade and die in a few hours. How
fleeting and ephemeral their lives are! But it is that short life
itself that makes them frail, delicate, and lovely. They come forth
all at once as bright and beautiful as a rainbow or as the Northern
light, and disappear like dreams. This is the best condition for
them, because, if they last for days together, the morning glory
shall no longer be the morning glory. It is so with the cherry-tree
that puts forth the loveliest flowers and bears bitter fruits. It is
so with the apple-tree, which bears the sweetest of fruits and has
ugly blossoms. It is so with animals and men. Each of them is
placed in the condition best for his appointed mission.
The newly-born baby sucks, sleeps, and cries. It can do no more nor
less. Is it not best for it to do so? When it attained to its
boyhood, he goes to school and is admitted to the first-year class.
He cannot be put in a higher nor lower class. It is best for him to
be the first-year class student. When his school education is over,
he may get a position in society according to his abilities, or may
lead a miserable life owing to his failure of some sort or other. In
any case he is in a position best for his special mission ordained by
Providence or the Hum-total of the fruits of his actions and
reactions since all eternity. He should be contented and happy, and
do what is right with might and main. Discontent and vexation only
make him more worthy of his ruin Therefore our positions, no matter,
how high or low, no matter how favourable or unfavourable our
environment, we are to be cheerful. "Do thy best and leave the rest
to Providence," says a Chinese adage. Longfellow also says:
"Do thy best; that is best.
Leave unto thy Lord the rest."
Next: The Method Of Instruction Adopted By Zen Masters
Previous: Difficulties Are No Match For The Optimist