The names given to the various lines of a tooth on a gear-wheel are as follows: In Figure 233, A is the face and B the flank of a tooth, while C is the point, and D the root of the tooth; E is the height or depth, and F the breadth. P P is the ... Read more of Drawing Gear Wheels at How to Draw.caInformational Site Network Informational.ca
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Samurai

The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists[FN#214] maintain that there are on e...

Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...

Nature And Her Lesson
Nature offers us nectar and ambrosia every day, and everywher...

The Courage And The Composure Of Mind Of The Zen Monk And Of The Samurai
Fourthly, our Samurai encountered death, as is well known, wi...

The Ten Pictures Of The Cowherd
[FN#275] The pictures were drawn by Kwoh Ngan (Kaku-an), a...

Universal Life Is Universal Spirit
These considerations naturally lead us to see that Universal ...

Three Important Elements Of Zen
To understand how Zen developed during some four hundred year...

The Betterment Of Life
Again, people nowadays seem to feel keenly the wound of the ...

The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...

Let Go Of Your Idle Thoughts
[FN#263] A famous Zenist, Mu-go-koku-shi, is said to ha...

Life And Change
Transformation and change are the essential features of life;...

Decline Of Zen
The blooming prosperity of Zen was over towards the end of th...

All The Worlds In Ten Directions Are Buddha's Holy Land
We are to resume this problem in the following chapter. Suff...

Great Men And Nature
All great men, whether they be poets or scientists or religio...

The Usual Explanation Of The Canon
An eminent Chinese Buddhist scholar, well known as Ten Dai Da...

Bodhidharma And His Successor The Second Patriarch
China was not, however, an uncultivated[FN#29] land for the s...

The Great Person And Small Person
For these reasons Zen proposes to call man Buddha-natured or ...

The Second And The Third Patriarchs
After the death of the First Patriarch, in A.D. 528, Hwui Ko ...

Zen Is Not Nihilistic
Zen judged from ancient Zen masters' aphorisms may seem, at t...

The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in l...




Zen After The Restoration








After the Restoration of the Mei-ji (1867) the popularity of Zen
began to wane, and for some thirty years remained in inactivity; but
since the Russo-Japanese War its revival has taken place. And now it
is looked upon as an ideal faith, both for a nation full of hope and
energy, and for a person who has to fight his own way in the strife
of life. Bushido, or the code of chivalry, should be observed not
only by the soldier in the battle-field, but by every citizen in the
struggle for existence. If a person be a person and not a beast,
then he must be a Samurai-brave, generous, upright, faithful, and
manly, full of self-respect and self-confidence, at the same time
full of the spirit of self-sacrifice. We can find an incarnation of
Bushido in the late General Nogi, the hero of Port Arthur, who, after
the sacrifice of his two sons for the country in the Russo-Japanese
War, gave up his own and his wife's life for the sake of the deceased
Emperor. He died not in vain, as some might think, because his
simplicity, uprightness, loyalty, bravery, self-control, and
self-sacrifice, all combined in his last act, surely inspire the
rising generation with the spirit of the Samurai to give birth to
hundreds of Nogis. Now let us see in the following chapters what Zen
so closely connected with Bushido teaches us.






Next: Scripture Is No More Than Waste Paper
Previous: Zen Under The Toku-gana Shogunate


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