Samurai Decline Of Zen
The blooming prosperity of Zen was over towards the end of th...
Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view o...
Nature And Her Lesson
Nature offers us nectar and ambrosia every day, and everywher...
Zen And Supernatural Power
Yoga[FN#250] claims that various supernatural powers can be a...
The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...
The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists[FN#214] maintain that there are on e...
The Law Of Balance
Nature governs the world with her law of balance. She puts t...
The Beatitude Of Zen
We are far from denying, as already shown in the foregoing ch...
Zen And The Regent Generals Of The Ho-jo Period
No wonder, then, that the representatives of the Samurai clas...
Buddha Is Unnamable
Give a definite name to Deity, He would be no more than what ...
A Sutra Equal In Size To The Whole World
The holy writ that Zen masters admire is not one of parchment...
Universal Life Is Universal Spirit
These considerations naturally lead us to see that Universal ...
Man Is Neither Good-natured Nor Bad-natured According To Su Shih
The difficulty may be avoided by a theory given by Su Shih ...
Change As Seen By Zen
Zen, like Hinayanism, does not deny the doctrine of Transienc...
Zazen And The Forgetting Of Self
Zazen is a most effectual means of destroying selfishness, th...
Great Men And Nature
All great men, whether they be poets or scientists or religio...
The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...
Man Is Bad-natured According To Siun Tsz
The weaknesses of Mencius's theory are fully exposed by anot...
How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...
The Ancient Buddhist Pantheon
The ancient Buddhist pantheon was full of deities or Buddhas,...
Three Important Elements Of Zen
To understand how Zen developed during some four hundred years after
the Sixth Patriarch, we should know that there are three important
elements in Zen. The first of these is technically called the Zen
Number--the method of practising Meditation by sitting cross-legged,
of which we shall treat later.[FN#54] This method is fully developed
by Indian teachers before Bodhidharma's introduction of Zen into
China, therefore it underwent little change during this period. The
second is the Zen Doctrine, which mainly consists of Idealistic and
Pantheistic ideas of Mahayana Buddhism, but which undoubtedly
embraces some tenets of Taoism. Therefore, Zen is not a pure Indian
faith, but rather of Chinese origin. The third is the Zen Activity,
or the mode of expression of Zen in action, which is entirely absent
in any other faith.
It was for the sake of this Zen Activity that Hwang Pah gave a slap
three times to the Emperor Suen Tsung; that Lin Tsi so often burst
out into a loud outcry of Hoh (Katsu); that Nan Tsuen killed a cat at
a single stroke of his knife in the presence of his disciples; and
that Teh Shan so frequently struck questioners with his staff.[FN#55]
The Zen Activity was displayed by the Chinese teachers making use of
diverse things such as the staff, the brush[FN#56] of long hair, the
mirror, the rosary, the cup, the pitcher, the flag, the moon, the
sickle, the plough, the bow and arrow, the ball, the bell, the drum,
the cat, the dog, the duck, the earthworm--in short, any and
everything that was fit for the occasion and convenient for the
purpose. Thus Zen Activity was of pure Chinese origin, and it was
developed after the Sixth Patriarch.[FN#57] For this reason the
period previous to the Sixth Patriarch may be called the Age of the
Zen Doctrine, while that posterior to the same master, the Age of the
[FN#55] A long official staff (Shu-jo) like the crosier carried by
the abbot of the monastery.
[FN#56] An ornamental brush (Hos-su) often carried by Zen teachers.
[FN#57] The giving of a slap was first tried by the Sixth Patriarch,
who struck one of his disciples, known as Ho Tseh (Ka-taku), and it
was very frequently resorted to by the later masters. The lifting up
of the brush was first tried by Tsing Yuen in an interview with his
eldest disciple, Shih Ten, and it became a fashion among other
teachers. The loud outcry of Hoh was first made use of by Ma Tsu,
the successor of Nan Yoh. In this way the origin of the Zen Activity
can easily be traced to the Sixth Patriarch and his direct disciples.
After the Sung dynasty Chinese Zen masters seem to have given undue
weight to the Activity, and neglected the serious study of the
doctrine. This brought out the degeneration severely reproached by
some of the Japanese Zen teachers.
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