Xlf.ca Home Samurai Code of Honor Courage Samuri Religion - History of Buddism

Samurai

The Ten Pictures Of The Cowherd
[FN#275] The pictures were drawn by Kwoh Ngan (Kaku-an), a...

Do Thy Best And Leave The Rest To Providence
There is another point of view which enables us to enjoy life...

The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...

Epicureanism And Life
There are a good many people always buoyant in spirit and mir...

Zen Is Iconoclastic
For the followers of Bodhidharma, however, this conception of...

Buddha-nature Is The Common Source Of Morals
Furthermore, Buddha-nature or real self, being the seat of lo...

Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...

Enlightened Consciousness Is Not An Intellectual Insight
Enlightened Consciousness is not a bare intellectual insight,...

The Next Step In The Mental Training
In the next place we have to strive to be the master of our b...

Origin Of Zen In India
To-day Zen as a living faith can be found in its pure form on...

The Parable Of The Monk And The Stupid Woman
The confused or unenlightened may be compared with a monk and...

Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of C...

Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...

The Introduction Of The So-to School Of Zen
[FN#75] This school was started by Tsing-Yuen (Sei-gen)...

The Five Ranks Of Merit
Thus far we have stated how to train our body and mind accord...

The Awakening Of The Innermost Wisdom
Having set ourselves free from the misconception of Self, nex...

Retribution In The Past The Present And The Future Life
Then a question suggests itself: If there be no soul that su...

No Need Of The Scriptural Authority For Zen
Some Occidental scholars erroneously identify Buddhism with t...

Man Is Neither Good-natured Nor Bad-natured According To Su Shih
The difficulty may be avoided by a theory given by Su Shih ...

The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in l...




Zen And Idealism








Next Zen makes use of Idealism as explained by the Dharmalaksana
School of Mahayana Buddhism.[FN#197] For instance, the Fourth
Patriarch says: Hundreds and thousands of laws originate with mind.
Innumerable mysterious virtues proceed from the mental source. Niu
Teu (Go-zu) also says: When mind arises, various things arise; when
mind ceases to exist, various things cease to exist. Tsao Shan
(So-zan) carried the point so far that he cried out, on hearing the
bell: It hurts, it pains. Then an attendant of his asked What is
the matter? It is my mind, said he, that is struck.[FN#198]


[FN#197] Appendix, chap. ii., 'The Mahayana Doctrine of
Dharmalaksana.'

[FN#198] Zen-rin-rui-shu.


We acknowledge the truth of the following considerations: There
exists no colour, nor sound, nor odour in the objective world, but
there are the vibrations of ether, or the undulations of the air, or
the stimuli of the sensory nerves of smell. Colour is nothing but
the translation of the stimuli into sensation by the optical nerves,
so also sounds by the auditory, and odours by the smelling.
Therefore nothing exists objectively exactly as it is perceived by
the senses, but all are subjective. Take electricity, for example,
it appears as light when perceived through the eye; it appears as
sound when perceived through the ear; it appears as taste when
perceived through the tongue; but electricity in reality is not
light, nor sound, nor taste. Similarly, the mountain is not high nor
low; the river is not deep nor shallow; the house is not large nor
small; the day is not long nor short; but they seem so through
comparison. It is not objective reality that displays the phenomenal
universe before us, but it is our mind that plays an important part.
Suppose that we have but one sense organ, the eye, then the whole
universe should consist of colours and of colours only. If we
suppose we were endowed with the sixth sense, which entirely
contradicts our five senses, then the whole world would be otherwise.
Besides, it is our reason that finds the law of cause and effect in
the objective world, that discovered the law of uniformity in Nature,
and that discloses scientific laws in the universe so as to form a
cosmos. Some scholars maintain that we cannot think of non-existence
of space, even if we can leave out all objects in it; nor can we
doubt the existence of time, for the existence of mind itself
presupposes time. Their very argument, however, proves the
subjectivity of time and space, because, if they were objective, we
should be able to think them non-existent, as we do with other
external objects. Even space and time, therefore are no more than
subjective.






Next: Idealism Is A Potent Medicine For Self-created Mental Disease

Previous: Zen Is Not Nihilistic



Add to Informational Site Network
Report
Privacy
ADD TO EBOOK


Viewed 4195