Xlf.ca Home Samurai Code of Honor Courage Samuri Religion - History of Buddism

Samurai

The Ten Pictures Of The Cowherd
[FN#275] The pictures were drawn by Kwoh Ngan (Kaku-an), a...

Each Smile A Hymn Each Kindly Word A Prayer
The glorious sun of Buddha-nature shines in the zenith of Enl...

The Parable Of The Monk And The Stupid Woman
The confused or unenlightened may be compared with a monk and...

Shakya Muni And The Prodigal Son
A great trouble with us is that we do not believe in half the...

The Application Of The Law Of Causation To Morals
Although it may be needless to state here the law of causatio...

The Disciples Under The Sixth Patriarch
Some time after this the Sixth Patriarch settled himself down...

Flight Of The Sixth Patriarch
On the following morning the news of what had happened during...

The Fifth And The Sixth Patriarchs
Tao Sin transmitted the Law to Hung Jan (Ko-nin), who being e...

Change As Seen By Zen
Zen, like Hinayanism, does not deny the doctrine of Transienc...

Hinayanism And Its Doctrine
The doctrine of Transience was the first entrance gate of Hin...

Our Conception Of Buddha Is Not Final
Has, then, the divine nature of Universal Spirit been complet...

Zazen And The Forgetting Of Self
Zazen is a most effectual means of destroying selfishness, th...

Life And Change
Transformation and change are the essential features of life;...

Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...

Zen After The Downfall Of The Ho-jo Regency
Towards the end of the Ho-Jo period,[FN#90] and after the dow...

The Bad Are The Good In The Egg
This is not only the case with a robber or a murderer, but al...

The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to ...

Missionary Activity Of The Sixth Patriarch
As we have seen above, the Sixth Patriarch was a great genius...

How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...

The Law Of Balance
Nature governs the world with her law of balance. She puts t...




The Parable Of A Drunkard








Now the question arises, If all human beings are endowed with
Buddha-nature, why have they not come naturally to be Enlightened?
To answer this question, the Indian Mahayanists[FN#171] told the
parable of a drunkard who forgets the precious gems put in his own
pocket by one of his friends. The man is drunk with the poisonous
liquor of selfishness, led astray by the alluring sight of the
sensual objects, and goes mad with anger, lust, and folly. Thus he
is in a state of moral poverty, entirely forgetting the precious gem
of Buddha-nature within him. To be in an honourable position in
society as the owner of that valuable property, he must first get rid
himself of the influence of the liquor of self, and detach himself
from sensual objects, gain control over his passion, restore peace
and sincerity to his mind, and illumine his whole existence by his
inborn divine light. Otherwise he has to remain in the same plight
to all eternity.


[FN#171] Mahaparinirvana-sutra.


Lot us avail ourselves of another figure to explain more clearly the
point at issue. Universal Spirit may fitly be likened to the
universal water, or water circulating through the whole earth. This
universal water exists everywhere. It exists in the tree. It exists
in the grass. It exists in the mountain. It exists in the river.
It exists in the sea. It exists in the air. It exists in the cloud.
Thus man is not only surrounded by water on all sides, but it
penetrates his very body. But be can never appease his thirst
without drinking water. In like manner Universal Spirit exists
everywhere. It exists in the tree. It exists in the grass. It
exists in the ground. It exists in the mountain. It exists in the
river. It exists in the sea. It exists in the bird. It exists in
the beast. Thus man is not merely surrounded by Spirit on all sides,
but it permeates through his whole existence. But he can never be
Enlightened unless he awakens it within him by means of Meditation.
To drink water is to drink the universal water; to awaken
Buddha-nature is to be conscious of Universal Spirit.

Therefore, to get Enlightened we have to believe that all beings are
Buddha-natured--that is, absolutely good-natured in the sense that
transcends the duality of good and bad. One day, to cite an
example, Pan Shan (Ban-zan) happened to pass by a meat-shop. He
heard a customer saying: 'Give me a pound of fresh meat.' To which
the shopkeeper, putting down his knife, replied: Certainly, sir.
Could there be any meat that is not fresh in my shop?' Pan Shan,
hearing these remarks, was Enlightened at once.






Next: Shakya Muni And The Prodigal Son

Previous: Buddha-nature Is The Common Source Of Morals



Add to Informational Site Network
Report
Privacy
ADD TO EBOOK


Viewed 3544