Samurai The Development Of The Southern And Of The Northern School Of Zen
After the death of the Fifth Patriarch the venerable Shang Si...
The Courage And The Composure Of Mind Of The Zen Monk And Of The Samurai
Fourthly, our Samurai encountered death, as is well known, wi...
The Next Step In The Mental Training
In the next place we have to strive to be the master of our b...
The World Is In The Making
Our assertion is far from assuming that life is now complete,...
Man Is Neither Good-natured Nor Bad-natured According To Su Shih
The difficulty may be avoided by a theory given by Su Shih ...
Scripture Is No More Than Waste Paper
[FN#107] Zen is not based on any particular sutra, either of...
There Is No Mortal Who Is Non-moral Or Purely Immoral
The same is the case with the third and the fourth class of p...
Man Is Bad-natured According To Siun Tsz
The weaknesses of Mencius's theory are fully exposed by anot...
Everything Is Living According To Zen
Everything alive has a strong innate tendency to preserve its...
A Sutra Equal In Size To The Whole World
The holy writ that Zen masters admire is not one of parchment...
The Theory Of Buddha-nature Adequately Explains The Ethical States Of Man
This theory of Buddha-nature enables us to get an insight int...
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
If there be no individual soul either in mind or body, where ...
The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in l...
Life Change And Hope
The doctrine of Transcience never drives us to the pessimisti...
The Law Of Balance
Nature governs the world with her law of balance. She puts t...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
Enlightenment Implies An Insight Into The Nature Of Self
We cannot pass over, however, this weighty problem without sa...
The Honest Poverty Of The Zen Monk And The Samurai
Secondly, the so-called honest poverty is a characteristic of...
Zen Is Iconoclastic
For the followers of Bodhidharma, however, this conception of...
The Creative Force Of Nature And Humanity
The innate tendency of self-preservation, which manifests itself as
mechanical force or chemical affinity in the inorganic nature,
unfolds itself as the desire of the preservation of species in the
vegetables and animals. See how vegetables fertilize themselves in a
complicated way, and how they spread their seeds far and wide in a
most mysterious manner. A far more developed form of the same desire
is seen in the sexual attachment and parental love of animals. Who
does not know that even the smallest birds defend their young against
every enemy with self -sacrificing courage, and that they bring food
whilst they themselves often starve and grow lean? In human beings
we can observe the various transformations of the self-same desire.
For instance, sorrow or despair is experienced when it is impossible;
anger, when it is hindered by others; joy, when it is fulfilled;
fear, when it is threatened; pleasure, when it is facilitated.
Although it manifests itself as the sexual attachment and parental
love in lower animals, yet its developed forms, such as sympathy,
loyalty, benevolence, mercy, humanity, are observed in human beings.
Again, the creative force in inorganic nature, in order to assert
itself and act more effectively, creates the germ of organic nature,
and gradually ascending the scale of evolution, develops the sense
organs and the nervous system; hence intellectual powers, such as
sensation, perception, imagination, memory, unfold themselves. Thus
the creative force, exerting itself gradually, widens its sphere of
action, and necessitates the union of individuals into families,
clans, tribes, communities, and nations. For the sake of this union
and co-operation they established customs, enacted laws, and
instituted political and educational systems. Furthermore, to
reinforce itself, it gave birth to languages and sciences; and to
enrich itself, morality and religion.
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