Xlf.ca Home Samurai Code of Honor Courage Samuri Religion - History of Buddism

Samurai

The Theory Of Buddha-nature Adequately Explains The Ethical States Of Man
This theory of Buddha-nature enables us to get an insight int...

Each Smile A Hymn Each Kindly Word A Prayer
The glorious sun of Buddha-nature shines in the zenith of Enl...

Poetical Intuition And Zen
Since Universal Life or Spirit permeates the universe, the po...

The Sermon Of The Inanimate
The Scripture of Zen is written with facts simple and familia...

Let Go Of Your Idle Thoughts
[FN#263] A famous Zenist, Mu-go-koku-shi, is said to ha...

Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...

Man Is Bad-natured According To Siun Tsz
The weaknesses of Mencius's theory are fully exposed by anot...

Buddha Dwelling In The Individual Mind
Enlightened Consciousness in the individual mind acquires for...

Retribution In The Past The Present And The Future Life
Then a question suggests itself: If there be no soul that su...

The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to ...

The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...

Zen And The Regent Generals Of The Ho-jo Period
No wonder, then, that the representatives of the Samurai clas...

The Parable Of The Robber Kih
Chwang Tsz (So-shi) remarks in a humorous way to the followi...

Universal Life Is Universal Spirit
These considerations naturally lead us to see that Universal ...

Zazen And The Forgetting Of Self
Zazen is a most effectual means of destroying selfishness, th...

Our Conception Of Buddha Is Not Final
Has, then, the divine nature of Universal Spirit been complet...

Hinayanism And Its Doctrine
The doctrine of Transience was the first entrance gate of Hin...

Everything Is Living According To Zen
Everything alive has a strong innate tendency to preserve its...

The Disciples Under The Sixth Patriarch
Some time after this the Sixth Patriarch settled himself down...

Idealism Is A Potent Medicine For Self-created Mental Disease
In so far as Buddhist idealism refers to the world of sense, ...




The Absolute And Reality Are But An Abstraction








A grain of sand you, trample upon has a deeper significance than a
series of lectures by your verbal philosopher whom you respect. It
contains within itself the whole history of the earth; it tells you
what it has seen since the dawn of time; while your philosopher
simply plays on abstract terms and empty words. What does his
Absolute, or One, or Substance mean? What does his Reality or Truth
imply? Do they denote or connote anything? Mere name! mere
abstraction! One school of philosophy after another has been
established on logical subtleties; thousands of books have been
written on these grand names and fair mirages, which vanish the
moment that your hand of experience reaches after them.

Duke Hwan, says Chwang Tsz,[FN#134] seated above in his hall, was
(once) reading a book, and a wheelwright, Phien, was making a wheel
below it. Laying aside his hammer and chisel, Phien went up the
steps and said: 'I venture to ask your Grace what words you are
reading?' The duke said: 'The words of sages.' 'Are these sages
alive?' Phien continued. 'They are dead,' was the reply. 'Then,'
said the other, 'what you, my Ruler, are reading is only the dregs
and sediments of those old men.' The duke said:


[FN#134] Chwang Tsz, vol. ii., p. 24.


'How should you, a wheelwright, have anything to say about the book
which I am reading? If you can explain yourself, very well; if you
cannot, you shall die.' The wheelwright said: 'Your servant will
look at the thing from the point of view of his own art. In making a
wheel, if I proceed gently, that is pleasant enough, but the
workmanship is not strong; if I proceed violently, that is toilsome
and the joinings do not fit. If the movements of my hand are neither
(too) gentle nor (too) violent, the idea in my mind is realized. But
I cannot tell (how to do this) by word of mouth; there is a knack in
it. I cannot teach the knack to my son, nor can my son learn it from
me. Thus it is that I am in my seventieth year, and am (still)
making wheels in my old age. But these ancients, and what it was not
possible for them to convey, are dead and gone. So then what you, my
Ruler, are reading is but their dregs and sediments. Zen has no
business with the dregs and sediments of sages of yore.






Next: The Sermon Of The Inanimate

Previous: Great Men And Nature



Add to Informational Site Network
Report
Privacy
ADD TO EBOOK


Viewed 3077