Samurai The Courage And The Composure Of Mind Of The Zen Monk And Of The Samurai
Fourthly, our Samurai encountered death, as is well known, wi...
The Introduction Of The So-to School Of Zen
[FN#75] This school was started by Tsing-Yuen (Sei-gen)...
The Resemblance Of The Zen Monk To The Samurai
Let us point out in brief the similarities between Zen and Ja...
Life Change And Hope
The doctrine of Transcience never drives us to the pessimisti...
The Fifth And The Sixth Patriarchs
Tao Sin transmitted the Law to Hung Jan (Ko-nin), who being e...
The Theory Of Buddha-nature Adequately Explains The Ethical States Of Man
This theory of Buddha-nature enables us to get an insight int...
Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view o...
Wang Yang Ming (o-yo-mei) And A Thief
One evening when Wang was giving a lecture to a number of stu...
Thing-in-itself Means Thing-knowerless
How, then, did philosophers come to consider reality to be un...
Man Is Both Good-natured And Bad-natured According To Yan Hiung
According to Yang Hiung and his followers, good is no less re...
The Betterment Of Life
Again, people nowadays seem to feel keenly the wound of the
Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical...
The Ancient Buddhist Pantheon
The ancient Buddhist pantheon was full of deities or Buddhas,...
The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...
In addition to these considerations, which mainly depend on i...
Zen Under The Toku-gana Shogunate
Peace was at last restored by Iye-yasu, the founder of the To...
The Manliness Of The Zen Monk And Of The Samurai
Thirdly, both the Zen monk and the Samurai were distinguished...
Nature Favours Nothing In Particular
There is another point of view of life, which gave the presen...
Zazen Or The Sitting In Meditation
Habit comes out of practice, and forms character by degrees, ...
The Establishment Of The Rin Zai School Of Zen In Japan
[FN#67] The Lin Tsi school was started by Nan Yoh, a pr...
The Absolute And Reality Are But An Abstraction
A grain of sand you, trample upon has a deeper significance than a
series of lectures by your verbal philosopher whom you respect. It
contains within itself the whole history of the earth; it tells you
what it has seen since the dawn of time; while your philosopher
simply plays on abstract terms and empty words. What does his
Absolute, or One, or Substance mean? What does his Reality or Truth
imply? Do they denote or connote anything? Mere name! mere
abstraction! One school of philosophy after another has been
established on logical subtleties; thousands of books have been
written on these grand names and fair mirages, which vanish the
moment that your hand of experience reaches after them.
Duke Hwan, says Chwang Tsz,[FN#134] seated above in his hall, was
(once) reading a book, and a wheelwright, Phien, was making a wheel
below it. Laying aside his hammer and chisel, Phien went up the
steps and said: 'I venture to ask your Grace what words you are
reading?' The duke said: 'The words of sages.' 'Are these sages
alive?' Phien continued. 'They are dead,' was the reply. 'Then,'
said the other, 'what you, my Ruler, are reading is only the dregs
and sediments of those old men.' The duke said:
[FN#134] Chwang Tsz, vol. ii., p. 24.
'How should you, a wheelwright, have anything to say about the book
which I am reading? If you can explain yourself, very well; if you
cannot, you shall die.' The wheelwright said: 'Your servant will
look at the thing from the point of view of his own art. In making a
wheel, if I proceed gently, that is pleasant enough, but the
workmanship is not strong; if I proceed violently, that is toilsome
and the joinings do not fit. If the movements of my hand are neither
(too) gentle nor (too) violent, the idea in my mind is realized. But
I cannot tell (how to do this) by word of mouth; there is a knack in
it. I cannot teach the knack to my son, nor can my son learn it from
me. Thus it is that I am in my seventieth year, and am (still)
making wheels in my old age. But these ancients, and what it was not
possible for them to convey, are dead and gone. So then what you, my
Ruler, are reading is but their dregs and sediments. Zen has no
business with the dregs and sediments of sages of yore.
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