Samurai The Spiritual Attainment Of The Sixth Patriarch
Some time before his death (in 675 A.D.) the Fifth Patriarch
Bodhidharma And His Successor The Second Patriarch
China was not, however, an uncultivated[FN#29] land for the s...
Nature Favours Nothing In Particular
There is another point of view of life, which gave the presen...
Let Go Of Your Idle Thoughts
[FN#263] A famous Zenist, Mu-go-koku-shi, is said to ha...
Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...
Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...
The Development Of The Southern And Of The Northern School Of Zen
After the death of the Fifth Patriarch the venerable Shang Si...
Retribution In The Past The Present And The Future Life
Then a question suggests itself: If there be no soul that su...
Zen After The Restoration
After the Restoration of the Mei-ji (1867) the popularity of ...
Thing-in-itself Means Thing-knowerless
How, then, did philosophers come to consider reality to be un...
Missionary Activity Of The Sixth Patriarch
As we have seen above, the Sixth Patriarch was a great genius...
The Parable Of The Robber Kih
Chwang Tsz (So-shi) remarks in a humorous way to the followi...
The Law Of Balance
Nature governs the world with her law of balance. She puts t...
Nature And Her Lesson
Nature offers us nectar and ambrosia every day, and everywher...
The Theory Of Buddha-nature Adequately Explains The Ethical States Of Man
This theory of Buddha-nature enables us to get an insight int...
The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by ...
Man Is Neither Good-natured Nor Bad-natured According To Su Shih
The difficulty may be avoided by a theory given by Su Shih ...
The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen ...
Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...
Idealistic Scepticism Concerning Objective Reality
But extreme Idealism identifies 'to be' with 'to be known,' a...
Life Change And Hope
The doctrine of Transcience never drives us to the pessimistic view
of life. On the contrary, it gives us an inexhaustible source of
pleasure and hope. Let us ask you: Are you satisfied with the
present state of things? Do you not sympathize with poverty-stricken
millions living side by side with millionaires saturated with wealth?
Do you not shed tears over those hunger-bitten children who cower in
the dark lanes of a great city? Do you not wish to put down the
stupendous oppressor--Might-is-right? Do you not want to do away
with the so-called armoured peace among nations? Do you not need to
mitigate the struggle for existence more sanguine than the war of
Life changes and is changeable; consequently, has its future. Hope
is therefore possible. Individual development, social betterment,
international peace, reformation of mankind in general, can be hoped.
Our ideal, however unpractical it may seem at the first sight, can
be realized. Moreover, the world itself, too, is changing and
changeable. It reveals new phases from time to time, and can be
moulded to subserve our purpose. We must not take life or the world
as completed and doomed as it is now. No fact verifies the belief
that the world was ever created by some other power and predestined
to be as it is now. It lives, acts, and changes. It is transforming
itself continually, just as we are changing and becoming. Thus the
doctrine of Transience supplies us with an inexhaustible source of
hope and comfort, leads us into the living universe, and introduces
us to the presence of Universal Life or Buddha.
The reader may easily understand how Zen conceives Buddha as the
living principle from the following dialogues: Is it true, sir,
asked a monk of Teu tsz (To-shi), that all the voices of Nature are
those of Buddha? Yes, certainly, replied Teu tsz. What is,
reverend sir, asked a man of Chao Cheu (Jo-shu), the holy temple
(of Buddha)? An innocent girl, replied the teacher. Who is the
master of the temple? asked the other again. A baby in her womb,
was the answer. What is, sir, asked a monk to Yen Kwan (Yen-kan),
the original body of Buddha Vairocana?[FN#147] Fetch me a pitcher
with water, said the teacher. The monk did as he was ordered. Put
it back in its place, said Yen Kwan again.[FN#148]
[FN#147] Literally, All Illuminating Buddha, the highest of the
Trikayas. See Eitel, p. 192.
Next: Everything Is Living According To Zen
Previous: Life And Change