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Life In The Concrete
Life in the concrete, which we are living, greatly differs fr...

Man Is Both Good-natured And Bad-natured According To Yan Hiung
According to Yang Hiung and his followers, good is no less re...

The Parable Of The Monk And The Stupid Woman
The confused or unenlightened may be compared with a monk and...

Decline Of Zen
The blooming prosperity of Zen was over towards the end of th...

Bodhidharma And The Emperor Wu
No sooner had Bodhidharma landed at Kwang Cheu in Southern Ch...

Each Smile A Hymn Each Kindly Word A Prayer
The glorious sun of Buddha-nature shines in the zenith of Enl...

The Third Step In The Mental Training
To be the lord of mind is more essential to Enlightenment, wh...

The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of ...

Zen Is Iconoclastic
For the followers of Bodhidharma, however, this conception of...

Zen After The Restoration
After the Restoration of the Mei-ji (1867) the popularity of ...

The Law Of Balance
Nature governs the world with her law of balance. She puts t...

Missionary Activity Of The Sixth Patriarch
As we have seen above, the Sixth Patriarch was a great genius...

The Disciples Under The Sixth Patriarch
Some time after this the Sixth Patriarch settled himself down...

Nature Is The Mother Of All Things
Furthermore, man has come into existence out of Nature. He i...

The Next Step In The Mental Training
In the next place we have to strive to be the master of our b...

The World Is In The Making
Our assertion is far from assuming that life is now complete,...

Thing-in-itself Means Thing-knowerless
How, then, did philosophers come to consider reality to be un...

Wang Yang Ming (o-yo-mei) And A Thief
One evening when Wang was giving a lecture to a number of stu...

Difficulties Are No Match For The Optimist
How can we suppose that we, the children of Buddha, are put a...

Man Is Bad-natured According To Siun Tsz
The weaknesses of Mencius's theory are fully exposed by anot...




Enlightened Consciousness








In addition to these considerations, which mainly depend on indirect
experience, we can have direct experience of life within us. In the
first place, we experience that our life is not a bare mechanical
motion or change, but is a spiritual, purposive, and self-directing
force. In the second place, we directly experience that it knows,
feels, and wills. In the third place, we experience that there
exists some power unifying the intellectual, emotional, and
volitional activities so as to make life uniform and rational.
Lastly, we experience that there lies deeply rooted within us
Enlightened Consciousness, which neither psychologists treat of nor
philosophers believe in, but which Zen teachers expound with strong
conviction. Enlightened Consciousness is, according to Zen, the
centre of spiritual life. It is the mind of minds, and the
consciousness of consciousness. It is the Universal Spirit awakened
in the human mind. It is not the mind that feels joy or sorrow; nor
is it the mind that reasons and infers; nor is it the mind that
fancies and dreams; nor is it the mind that hopes and fears; nor is
it the mind that distinguishes good from evil. It is Enlightened
Consciousness that holds communion with Universal Spirit or Buddha,
and realizes that individual lives are inseparably united, and of one
and the same nature with Universal Life. It is always bright as a
burnished mirror, and cannot be dimmed by doubt and ignorance. It is
ever pure as a lotus flower, and cannot be polluted by the mud of
evil and folly. Although all sentient beings are endowed with this
Enlightened Consciousness, they are not aware of its existence,
excepting men who can discover it by the practice of Meditation.
Enlightened consciousness is often called Buddha-nature, as it is the
real nature of Universal Spirit. Zen teachers compare it with a
precious stone ever fresh and pure, even if it be buried in the heaps
of dust. Its divine light can never be extinguished by doubt or
fear, just as the sunlight cannot be destroyed by mist and cloud.
Let us quote a Chinese Zen poet to see how Zen treats of it:[FN#153]

I have an image of Buddha,
The worldly people know it not.
It is not made of clay or cloth,
Nor is it carved out of wood,
Nor is it moulded of earth nor of ashes.
No artist can paint it;
No robber can steal it.
There it exists from dawn of time.
It's clean, although not swept and wiped.
Although it is but one,
Divides itself to a hundred thousand million forms.


[FN#153] See Zen-gaku-ho-ten.






Next: Buddha Dwelling In The Individual Mind

Previous: Poetical Intuition And Zen



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