Samurai Enlightenment Is Beyond Description And Analysis
In the foregoing chapters we have had several occasions to re...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
Enlightened Consciousness Is Not An Intellectual Insight
Enlightened Consciousness is not a bare intellectual insight,...
The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...
Nature Favours Nothing In Particular
There is another point of view of life, which gave the presen...
Let Go Of Your Idle Thoughts
[FN#263] A famous Zenist, Mu-go-koku-shi, is said to ha...
Zen Is Iconoclastic
For the followers of Bodhidharma, however, this conception of...
The Law Of Balance In Life
It is also the case with human affairs. Social positions hig...
The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists[FN#214] maintain that there are on e...
The Honest Poverty Of The Zen Monk And The Samurai
Secondly, the so-called honest poverty is a characteristic of...
Idealism Is A Potent Medicine For Self-created Mental Disease
In so far as Buddhist idealism refers to the world of sense, ...
The Second And The Third Patriarchs
After the death of the First Patriarch, in A.D. 528, Hwui Ko ...
The Spiritual Attainment Of The Sixth Patriarch
Some time before his death (in 675 A.D.) the Fifth Patriarch
Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view o...
Life Change And Hope
The doctrine of Transcience never drives us to the pessimisti...
The Manliness Of The Zen Monk And Of The Samurai
Thirdly, both the Zen monk and the Samurai were distinguished...
Zen And Supernatural Power
Yoga[FN#250] claims that various supernatural powers can be a...
The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...
Buddha Dwelling In The Individual Mind
Enlightened Consciousness in the individual mind acquires for...
Universal Life Is Universal Spirit
These considerations naturally lead us to see that Universal ...
If there be no individual soul either in mind or body, where does
personality lie? What is Real Self? How does it differ from soul?
Self is living entity, not immutable like soul, but mutable and
ever-changing life, which is body when observed by senses, and which
is mind when experienced by introspection. It is not an entity lying
behind mind and body, but life existent as the union of body and
mind. It existed in our forefathers in the past, is existing in the
present, and will exist in the future generations. It also discloses
itself to some measure in vegetables and animals, and shadows itself
forth in inorganic nature. It is Cosmic life and Cosmic spirit, and
at the same time individual life and individual spirit. It is one
and the same life which embraces men and nature. It is the
self-existent, creative, universal principle that moves on from
eternity to eternity. As such it is called Mind or Self by Zenists.
Pan Shan (Ban-zan) says: The moon of mind comprehends all the
universe in its light. A man asked Chang Sha (Cho-sha): How can
you turn the phenomenal universe into Self ? How can you turn Self
into the phenomenal universe? returned the master.
When we get the insight into this Self, we are able to have the open
sesame to the mysteries of the universe, because to know the nature
of a drop of water is to know the nature of the river, the lake, and
the ocean--nay, even of vapour, mist, and cloud; in other words, to
get an insight into individual life is the key to the secret of
Universal Life. We must not confine Self within the poor little
person called body. That is the root of the poorest and most
miserable egoism. We should expand that egoism into family-egoism,
then into nation-egoism, then into race-egoism, then into
human-egoism, then into living-being-egoism, and lastly into
universe-egoism, which is not egoism at all. Thus we deny the
immortality of soul as conceived by common sense, but assume
immortality of the Great Soul, which animates, vitalizes, and
spiritualizes all sentient beings. It is Hinayana Buddhism that
first denied the existence of atman or Self so emphatically
inculcated in the Upanisads, and paved the way for the general
conception of Universal Self, with the eulogies of which almost every
page of Mahayana books is filled.
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