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The Parable Of The Robber Kih
Chwang Tsz (So-shi) remarks in a humorous way to the followi...

The Buddha Of Mercy
Milton says: Virtue may be assailed, but never hurt; Surp...

Change As Seen By Zen
Zen, like Hinayanism, does not deny the doctrine of Transienc...

Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...

The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of ...

Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires, ...

There Is No Mortal Who Is Non-moral Or Purely Immoral
The same is the case with the third and the fourth class of p...

The Disciples Under The Sixth Patriarch
Some time after this the Sixth Patriarch settled himself down...

Flight Of The Sixth Patriarch
On the following morning the news of what had happened during...

Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...

Missionary Activity Of The Sixth Patriarch
As we have seen above, the Sixth Patriarch was a great genius...

The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...

Life In The Concrete
Life in the concrete, which we are living, greatly differs fr...

Zen And Idealism
Next Zen makes use of Idealism as explained by the Dharmalaks...

Bodhidharma's Disciples And The Transmission Of The Law[fn#31]
[FN#31] For details, see Chwen Tang Luh and Den Ka Roku, b...

Life Change And Hope
The doctrine of Transcience never drives us to the pessimisti...

Zen And Supernatural Power
Yoga[FN#250] claims that various supernatural powers can be a...

A Sutra Equal In Size To The Whole World
The holy writ that Zen masters admire is not one of parchment...

Man Is Neither Good-natured Nor Bad-natured According To Su Shih
The difficulty may be avoided by a theory given by Su Shih ...

The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by ...

Nature Is The Mother Of All Things

Furthermore, man has come into existence out of Nature. He is her
child. She provided him food, raiment, and shelter. She nourishes
him, strengthens him, and vitalizes him. At the same time she
disciplines, punishes, and instructs him. His body is of her own
formation, his knowledge is of her own laws, and his activities are
the responses to her own addresses to him. Modern civilization is
said by some to be the conquest of man over Nature; but, in fact, it
is his faithful obedience to her. Bacon truly said, says
Eucken,[FN#187] that to rule nature man must first serve her. He
forgot to add that, as her ruler, he is still destined to go on
serving her. She can never be attacked by any being unless he acts
in strict conformity to her laws. To accomplish anything against her
law is as impossible as to catch fishes in a forest, or to make bread
of rock. How many species of animals have perished owing to their
inability to follow her steps! How immense fortunes have been lost
in vain from man's ignorance of her order! How many human beings
disappeared on earth from their disobedience to her unbending will!
She is, nevertheless, true to those who obey her rules. Has not
science proved that she is truthful? Has not art found that she is

[FN#187] Eucken's 'Philosophy of Life,' by W. R. Royce Gibbon, p. 51.

Has not philosophy announced that she is spiritual? Has not religion
proclaimed that she is good? At all events, she is the mother of all
beings. She lives in all things and they live in her. All that she
possesses is theirs, and all that they want she supplies. Her life
is the same vitality that stirs all sentient beings. Chwang
Tsz[FN#188] (So-shi) is right when he says: Heaven, Earth, and I
were produced together, and all things and I are one. And again:
If all things be regarded with love, Heaven and Earth are one with
me. Sang Chao (So-jo) also says: Heaven and Earth are of the same
root as we. All things in the world are of one substance with

[FN#188] Chwang Tsz, vol. i., p. 20.

[FN#189] This is a favourite subject of discussion by Zenists.

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