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The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of ...

Bodhidharma And His Successor The Second Patriarch
China was not, however, an uncultivated[FN#29] land for the s...

Zen And Supernatural Power
Yoga[FN#250] claims that various supernatural powers can be a...

Buddha Is Unnamable
Give a definite name to Deity, He would be no more than what ...

The Second And The Third Patriarchs
After the death of the First Patriarch, in A.D. 528, Hwui Ko ...

The Theory Of Buddha-nature Adequately Explains The Ethical States Of Man
This theory of Buddha-nature enables us to get an insight int...

Life Change And Hope
The doctrine of Transcience never drives us to the pessimisti...

The Irrationality Of The Belief Of Immortality
Occidental minds believe in a mysterious entity under the nam...

Shakya Muni And The Prodigal Son
A great trouble with us is that we do not believe in half the...

Zazen Or The Sitting In Meditation
Habit comes out of practice, and forms character by degrees, ...

The Usual Explanation Of The Canon
An eminent Chinese Buddhist scholar, well known as Ten Dai Da...

Enlightenment Implies An Insight Into The Nature Of Self
We cannot pass over, however, this weighty problem without sa...

Pessimistic View Of The Ancient Hindus
In addition to this, the new theory of matter has entirely ov...

Flight Of The Sixth Patriarch
On the following morning the news of what had happened during...

The Bad Are The Good In The Egg
This is not only the case with a robber or a murderer, but al...

Let Go Of Your Idle Thoughts
[FN#263] A famous Zenist, Mu-go-koku-shi, is said to ha...

The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...

Thing-in-itself Means Thing-knowerless
How, then, did philosophers come to consider reality to be un...

The Establishment Of The Rin Zai School Of Zen In Japan
[FN#67] The Lin Tsi school was started by Nan Yoh, a pr...

The Five Ranks Of Merit
Thus far we have stated how to train our body and mind accord...

Nature Is The Mother Of All Things

Furthermore, man has come into existence out of Nature. He is her
child. She provided him food, raiment, and shelter. She nourishes
him, strengthens him, and vitalizes him. At the same time she
disciplines, punishes, and instructs him. His body is of her own
formation, his knowledge is of her own laws, and his activities are
the responses to her own addresses to him. Modern civilization is
said by some to be the conquest of man over Nature; but, in fact, it
is his faithful obedience to her. Bacon truly said, says
Eucken,[FN#187] that to rule nature man must first serve her. He
forgot to add that, as her ruler, he is still destined to go on
serving her. She can never be attacked by any being unless he acts
in strict conformity to her laws. To accomplish anything against her
law is as impossible as to catch fishes in a forest, or to make bread
of rock. How many species of animals have perished owing to their
inability to follow her steps! How immense fortunes have been lost
in vain from man's ignorance of her order! How many human beings
disappeared on earth from their disobedience to her unbending will!
She is, nevertheless, true to those who obey her rules. Has not
science proved that she is truthful? Has not art found that she is

[FN#187] Eucken's 'Philosophy of Life,' by W. R. Royce Gibbon, p. 51.

Has not philosophy announced that she is spiritual? Has not religion
proclaimed that she is good? At all events, she is the mother of all
beings. She lives in all things and they live in her. All that she
possesses is theirs, and all that they want she supplies. Her life
is the same vitality that stirs all sentient beings. Chwang
Tsz[FN#188] (So-shi) is right when he says: Heaven, Earth, and I
were produced together, and all things and I are one. And again:
If all things be regarded with love, Heaven and Earth are one with
me. Sang Chao (So-jo) also says: Heaven and Earth are of the same
root as we. All things in the world are of one substance with

[FN#188] Chwang Tsz, vol. i., p. 20.

[FN#189] This is a favourite subject of discussion by Zenists.

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