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Enlightenment Is Beyond Description And Analysis
In the foregoing chapters we have had several occasions to re...

The Parable Of The Monk And The Stupid Woman
The confused or unenlightened may be compared with a monk and...

Real Self
If there be no individual soul either in mind or body, where ...

The Progress And Hope Of Life
How many myriads of years have passed since the germs of life...

Buddha Dwelling In The Individual Mind
Enlightened Consciousness in the individual mind acquires for...

The Resemblance Of The Zen Monk To The Samurai
Let us point out in brief the similarities between Zen and Ja...

True Dhyana
To sit in Meditation is not the only method of practising Zaz...

Zen And Idealism
Next Zen makes use of Idealism as explained by the Dharmalaks...

The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by ...

The Four Alternatives And The Five Categories
There are, according to Zen, the four classes of religious an...

The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to ...

The Development Of The Southern And Of The Northern School Of Zen
After the death of the Fifth Patriarch the venerable Shang Si...

Man Is Not Good-natured Nor Bad-natured But Buddha-natured
We have had already occasion to observe that Zen teaches Bud...

The Manliness Of The Zen Monk And Of The Samurai
Thirdly, both the Zen monk and the Samurai were distinguished...

Zen Is Iconoclastic
For the followers of Bodhidharma, however, this conception of...

Pessimistic View Of The Ancient Hindus
In addition to this, the new theory of matter has entirely ov...

Life And Change
Transformation and change are the essential features of life;...

Man Is Bad-natured According To Siun Tsz
The weaknesses of Mencius's theory are fully exposed by anot...

Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...

Do Thy Best And Leave The Rest To Providence
There is another point of view which enables us to enjoy life...




Nature Is The Mother Of All Things








Furthermore, man has come into existence out of Nature. He is her
child. She provided him food, raiment, and shelter. She nourishes
him, strengthens him, and vitalizes him. At the same time she
disciplines, punishes, and instructs him. His body is of her own
formation, his knowledge is of her own laws, and his activities are
the responses to her own addresses to him. Modern civilization is
said by some to be the conquest of man over Nature; but, in fact, it
is his faithful obedience to her. Bacon truly said, says
Eucken,[FN#187] that to rule nature man must first serve her. He
forgot to add that, as her ruler, he is still destined to go on
serving her. She can never be attacked by any being unless he acts
in strict conformity to her laws. To accomplish anything against her
law is as impossible as to catch fishes in a forest, or to make bread
of rock. How many species of animals have perished owing to their
inability to follow her steps! How immense fortunes have been lost
in vain from man's ignorance of her order! How many human beings
disappeared on earth from their disobedience to her unbending will!
She is, nevertheless, true to those who obey her rules. Has not
science proved that she is truthful? Has not art found that she is
beautiful?


[FN#187] Eucken's 'Philosophy of Life,' by W. R. Royce Gibbon, p. 51.


Has not philosophy announced that she is spiritual? Has not religion
proclaimed that she is good? At all events, she is the mother of all
beings. She lives in all things and they live in her. All that she
possesses is theirs, and all that they want she supplies. Her life
is the same vitality that stirs all sentient beings. Chwang
Tsz[FN#188] (So-shi) is right when he says: Heaven, Earth, and I
were produced together, and all things and I are one. And again:
If all things be regarded with love, Heaven and Earth are one with
me. Sang Chao (So-jo) also says: Heaven and Earth are of the same
root as we. All things in the world are of one substance with
Me.[FN#189]


[FN#188] Chwang Tsz, vol. i., p. 20.

[FN#189] This is a favourite subject of discussion by Zenists.






Next: Real Self
Previous: The Examination Of The Notion Of Self


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