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The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by ...

True Dhyana
To sit in Meditation is not the only method of practising Zaz...

Zen And The Regent Generals Of The Ho-jo Period
No wonder, then, that the representatives of the Samurai clas...

A Sutra Equal In Size To The Whole World
The holy writ that Zen masters admire is not one of parchment...

Life Change And Hope
The doctrine of Transcience never drives us to the pessimisti...

The Bad Are The Good In The Egg
This is not only the case with a robber or a murderer, but al...

The Breathing Exercise Of The Yogi
Breathing exercise is one of the practices of Yoga, and somew...

Man Is Good-natured According To Mencius
Oriental scholars, especially the Chinese men of letters, se...

The Parable Of The Monk And The Stupid Woman
The confused or unenlightened may be compared with a monk and...

Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...

Real Self
If there be no individual soul either in mind or body, where ...

Pessimistic View Of The Ancient Hindus
In addition to this, the new theory of matter has entirely ov...

The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...

Man Is Both Good-natured And Bad-natured According To Yan Hiung
According to Yang Hiung and his followers, good is no less re...

Buddha Is Unnamable
Give a definite name to Deity, He would be no more than what ...

Bodhidharma's Disciples And The Transmission Of The Law[fn#31]
[FN#31] For details, see Chwen Tang Luh and Den Ka Roku, b...

The Beatitude Of Zen
We are far from denying, as already shown in the foregoing ch...

Zen And Supernatural Power
Yoga[FN#250] claims that various supernatural powers can be a...

Where Then Does The Error Lie?
Where, then, does the error lie in the four possible proposit...

Epicureanism And Life
There are a good many people always buoyant in spirit and mir...

Retribution In The Past The Present And The Future Life

Then a question suggests itself: If there be no soul that survives

body (as shown in the preceding chapter), who will receive the

retributions of our actions in the present life? To answer this

question, we have to restate our conviction that life is one and the

same; in other words, the human beings form one life or one

self--that is to say, our ancestors in the past formed man's past

life. We ourselves now form man's present life, and our posterity

will form the future life. Beyond all doubt, all actions of man in

the past have brought their fruits on the present conditions of man,

and all actions of the present man are sure to influence the

conditions of the future man. To put it in another way, we now reap

the fruits of what we sowed in our past life (or when we lived as our

fathers), and again shall reap the fruits of what we now sow in our

future life (or when we shall live as our posterity).

There is no exception to this rigorous law of retribution, and we

take it as the will of Buddha to leave no action without being

retributed. Thus it is Buddha himself who kindles our inward fire to

save ourselves from sin and crimes. We must purge out all the stains

in our hearts, obeying Buddha's command audible in the innermost self

of ours. It is the great mercy of His that, however sinful,

superstitious, wayward, and thoughtless, we have still a light within

us which is divine in its nature. When that light shines forth, all

sorts of sin are destroyed at once. What is our sin, after all? It

is nothing but illusion or error originating in ignorance and folly.

How true it is, as an Indian Mahayanist declares, that 'all frost and

the dewdrops of sin disappear in the sunshine of wisdom!'[FN#221]

Even if we might be imprisoned in the bottomless bell, yet let once

the Light of Buddha shine upon us, it would be changed into heaven.

Therefore the author of Mahakarunika-sutra[FN#222] says: When I

climb the mountain planted with swords, they would break under my

tread. When I sail on the sea of blood, it will be dried up. When I

arrive at Hades, they will be ruined at once.

[FN#220] The retribution cannot be explained by the doctrine of the

transmigration of the soul, for it is incompatible with the

fundamental doctrine of non-soul. See Abhidharmamahavibhasa-castra,

vol. cxiv.

[FN#221] Samantabhadra-dhyana-sutra.

[FN#222] Nanjo's Catalogue, No. 117.

Next: The Eternal Life As Taught By Professor Munsterberg

Previous: The Application Of The Law Of Causation To Morals

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