Once, while Jesus was journeying about, He passed near a town where a man named Jairus lived. This man was a ruler in the synagogue, and he had just one little daughter about twelve years of age. At the time that Jesus was there the little ... Read more of THE STORY OF JAIRUS'S DAUGHTER at Children Stories.caInformational Site Network Informational
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The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by ...

Epicureanism And Life
There are a good many people always buoyant in spirit and mir...

Great Men And Nature
All great men, whether they be poets or scientists or religio...

Buddha Is Unnamable
Give a definite name to Deity, He would be no more than what ...

The Breathing Exercise Of The Yogi
Breathing exercise is one of the practices of Yoga, and somew...

The Betterment Of Life
Again, people nowadays seem to feel keenly the wound of the ...

The Law Of Balance In Life
It is also the case with human affairs. Social positions hig...

Bodhidharma's Disciples And The Transmission Of The Law[fn#31]
[FN#31] For details, see Chwen Tang Luh and Den Ka Roku, b...

Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires, ...

Man Is Not Good-natured Nor Bad-natured But Buddha-natured
We have had already occasion to observe that Zen teaches Bud...

Zen Is Not Nihilistic
Zen judged from ancient Zen masters' aphorisms may seem, at t...

The Introduction Of The So-to School Of Zen
[FN#75] This school was started by Tsing-Yuen (Sei-gen)...

Change As Seen By Zen
Zen, like Hinayanism, does not deny the doctrine of Transienc...

Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...

Bodhidharma And The Emperor Wu
No sooner had Bodhidharma landed at Kwang Cheu in Southern Ch...

Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...

The Law Of Balance
Nature governs the world with her law of balance. She puts t...

The Courage And The Composure Of Mind Of The Zen Monk And Of The Samurai
Fourthly, our Samurai encountered death, as is well known, wi...

Buddha Dwelling In The Individual Mind
Enlightened Consciousness in the individual mind acquires for...

Zen And Idealism
Next Zen makes use of Idealism as explained by the Dharmalaks...

Retribution In The Past The Present And The Future Life

Then a question suggests itself: If there be no soul that survives

body (as shown in the preceding chapter), who will receive the

retributions of our actions in the present life? To answer this

question, we have to restate our conviction that life is one and the

same; in other words, the human beings form one life or one

self--that is to say, our ancestors in the past formed man's past

life. We ourselves now form man's present life, and our posterity

will form the future life. Beyond all doubt, all actions of man in

the past have brought their fruits on the present conditions of man,

and all actions of the present man are sure to influence the

conditions of the future man. To put it in another way, we now reap

the fruits of what we sowed in our past life (or when we lived as our

fathers), and again shall reap the fruits of what we now sow in our

future life (or when we shall live as our posterity).

There is no exception to this rigorous law of retribution, and we

take it as the will of Buddha to leave no action without being

retributed. Thus it is Buddha himself who kindles our inward fire to

save ourselves from sin and crimes. We must purge out all the stains

in our hearts, obeying Buddha's command audible in the innermost self

of ours. It is the great mercy of His that, however sinful,

superstitious, wayward, and thoughtless, we have still a light within

us which is divine in its nature. When that light shines forth, all

sorts of sin are destroyed at once. What is our sin, after all? It

is nothing but illusion or error originating in ignorance and folly.

How true it is, as an Indian Mahayanist declares, that 'all frost and

the dewdrops of sin disappear in the sunshine of wisdom!'[FN#221]

Even if we might be imprisoned in the bottomless bell, yet let once

the Light of Buddha shine upon us, it would be changed into heaven.

Therefore the author of Mahakarunika-sutra[FN#222] says: When I

climb the mountain planted with swords, they would break under my

tread. When I sail on the sea of blood, it will be dried up. When I

arrive at Hades, they will be ruined at once.

[FN#220] The retribution cannot be explained by the doctrine of the

transmigration of the soul, for it is incompatible with the

fundamental doctrine of non-soul. See Abhidharmamahavibhasa-castra,

vol. cxiv.

[FN#221] Samantabhadra-dhyana-sutra.

[FN#222] Nanjo's Catalogue, No. 117.

Next: The Eternal Life As Taught By Professor Munsterberg

Previous: The Application Of The Law Of Causation To Morals

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