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Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view o...

The Parable Of The Monk And The Stupid Woman
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Zen Under The Toku-gana Shogunate
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Decline Of Zen
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Zen And The Regent Generals Of The Ho-jo Period
No wonder, then, that the representatives of the Samurai clas...




Man Is Neither Good-natured Nor Bad-natured According To Su Shih








The difficulty may be avoided by a theory given by Su Shih and other
scholars influenced by Buddhism, which maintains that man is neither
good-natured nor bad-natured. According to this opinion man is not
moral nor immoral by nature, but unmoral. He is morally a blank. He
is at a crossroad, so to speak, of morality when he is first born.
As he if; blank, he can be dyed black or red. As he is at the
cross-road, he can turn to the right or to the left. He is like
fresh water, which has no flavour, and can be made sweet or bitter by
circumstances. If we are not mistaken, this theory, too, has to
encounter insurmountable difficulties. How could it be possible to
make the unmoral being moral or immoral? We might as well try to get
honey out of sand as to get good or evil out of the blank nature.
There can be no fruit of good or evil where there is no seed of good
or bad nature. Thus we find no satisfactory solution of the problem
at issue in these four theories proposed by the Chinese scholars--the
first theory being incompetent to explain the problem of human
depravity; the second breaking down at the origin of morality; the
third failing to explain the possibility of moral culture; the fourth
being logically self-contradictory.

[FN#164] Su Shih (1042-1101), a great man of letters, practiser of
Zen, noted for his poetical works.






Next: There Is No Mortal Who Is Purely Moral

Previous: Man Is Both Good-natured And Bad-natured According To Yan Hiung



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