Samurai Zen And The Regent Generals Of The Ho-jo Period
No wonder, then, that the representatives of the Samurai clas...
Buddha Dwelling In The Individual Mind
Enlightened Consciousness in the individual mind acquires for...
Zen And Supernatural Power
Yoga[FN#250] claims that various supernatural powers can be a...
Zen After The Downfall Of The Ho-jo Regency
Towards the end of the Ho-Jo period,[FN#90] and after the dow...
The Law Of Balance In Life
It is also the case with human affairs. Social positions hig...
How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...
The Examination Of The Notion Of Self
The belief in immortality is based on the strong instinct of
...
Zazen And The Forgetting Of Self
Zazen is a most effectual means of destroying selfishness, th...
Our Conception Of Buddha Is Not Final
Has, then, the divine nature of Universal Spirit been complet...
Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical...
The Honest Poverty Of The Zen Monk And The Samurai
Secondly, the so-called honest poverty is a characteristic of...
Idealistic Scepticism Concerning Objective Reality
But extreme Idealism identifies 'to be' with 'to be known,' a...
Bodhidharma And His Successor The Second Patriarch
China was not, however, an uncultivated[FN#29] land for the s...
The Five Ranks Of Merit
Thus far we have stated how to train our body and mind accord...
Man Is Not Good-natured Nor Bad-natured But Buddha-natured
We have had already occasion to observe that Zen teaches
Bud...
Retribution In The Past The Present And The Future Life
Then a question suggests itself: If there be no soul that su...
Zen In The Dark Age
The latter half of the Ashikaga period was the age of arms an...
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
An Illusion Concerning Appearance And Reality
To get Enlightened we must next dispel an illusion respecting...
Origin Of Zen In India
To-day Zen as a living faith can be found in its pure form on...
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Do Thy Best And Leave The Rest To Providence
There is another point of view which enables us to enjoy life. It is
simply this, that everything is placed in the condition best for
itself, as it is the sum total of the consequences of its actions and
reactions since the dawn of time. Take, for instance, the minutest
grains of dirt that are regarded by us the worst, lifeless,
valueless, mindless, inert matter. They are placed in their best
condition, no matter how poor and worthless they may seem. They can
never become a thing higher nor lower than they. To be the grains of
dirt is best for them. But for these minute microcosms, which,
flying in the air, reflect the sunbeams, we could have no azure sky.
It is they that scatter the sun's rays in mid-air and send them into
our rooms. It is also these grains of dirt that form the nuclei of
raindrops and bring seasonable rain. Thus they are not things
worthless and good for nothing, but have a hidden import and purpose
in their existence. Had they mind to think, heart to feel, they
should be contented and happy with their present condition.
Take, for another example, the flowers of the morning glory. They
bloom and smile every morning, fade and die in a few hours. How
fleeting and ephemeral their lives are! But it is that short life
itself that makes them frail, delicate, and lovely. They come forth
all at once as bright and beautiful as a rainbow or as the Northern
light, and disappear like dreams. This is the best condition for
them, because, if they last for days together, the morning glory
shall no longer be the morning glory. It is so with the cherry-tree
that puts forth the loveliest flowers and bears bitter fruits. It is
so with the apple-tree, which bears the sweetest of fruits and has
ugly blossoms. It is so with animals and men. Each of them is
placed in the condition best for his appointed mission.
The newly-born baby sucks, sleeps, and cries. It can do no more nor
less. Is it not best for it to do so? When it attained to its
boyhood, he goes to school and is admitted to the first-year class.
He cannot be put in a higher nor lower class. It is best for him to
be the first-year class student. When his school education is over,
he may get a position in society according to his abilities, or may
lead a miserable life owing to his failure of some sort or other. In
any case he is in a position best for his special mission ordained by
Providence or the Hum-total of the fruits of his actions and
reactions since all eternity. He should be contented and happy, and
do what is right with might and main. Discontent and vexation only
make him more worthy of his ruin Therefore our positions, no matter,
how high or low, no matter how favourable or unfavourable our
environment, we are to be cheerful. Do thy best and leave the rest
to Providence, says a Chinese adage. Longfellow also says:
Do thy best; that is best.
Leave unto thy Lord the rest.
Next: The Method Of Instruction Adopted By Zen Masters
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