Buddhism Everything Is Living According To Zen
Everything alive has a strong innate tendency to preserve its...
Wang Yang Ming O-yo-mei And A Thief
One evening when Wang was giving a lecture to a number of stu...
Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical...
The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to ...
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
The Awakening Of The Innermost Wisdom
Having set ourselves free from the misconception of Self, nex...
Idealism Is A Potent Medicine For Self-created Mental Disease
In so far as Buddhist idealism refers to the world of sense, ...
The Buddha Of Mercy
"Virtue may be assailed, but never hurt;
Zen Is Iconoclastic
For the followers of Bodhidharma, however, this conception of...
The First Step In The Mental Training
Some of the old Zen masters are said to have attained to supr...
Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view o...
Buddha Is Unnamable
Give a definite name to Deity, He would be no more than what ...
Idealistic Scepticism Concerning Religion And Morality
Similarly, it is the case with religion and morality. If we ...
The Creative Force Of Nature And Humanity
The innate tendency of self-preservation, which manifests its...
Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...
Three Important Elements Of Zen
To understand how Zen developed during some four hundred year...
Nature Favours Nothing In Particular
There is another point of view of life, which gave the presen...
The Third Step In The Mental Training
To be the lord of mind is more essential to Enlightenment, wh...
Retribution In The Past The Present And The Future Life
Then a question suggests itself: If there be no soul that sur...
Life And Change
Transformation and change are the essential features of life;...
Three Important Elements Of Zen
To understand how Zen developed during some four hundred years after
the Sixth Patriarch, we should know that there are three important
elements in Zen. The first of these is technically called the Zen
Number--the method of practising Meditation by sitting cross-legged,
of which we shall treat later. This method is fully developed
by Indian teachers before Bodhidharma's introduction of Zen into
China, therefore it underwent little change during this period. The
second is the Zen Doctrine, which mainly consists of Idealistic and
Pantheistic ideas of Mahayana Buddhism, but which undoubtedly
embraces some tenets of Taoism. Therefore, Zen is not a pure Indian
faith, but rather of Chinese origin. The third is the Zen Activity,
or the mode of expression of Zen in action, which is entirely absent
in any other faith.
See Chapter VII.
It was for the sake of this Zen Activity that Hwang Pah gave a slap
three times to the Emperor Suen Tsung; that Lin Tsi so often burst
out into a loud outcry of Hoh (Katsu); that Nan Tsuen killed a cat at
a single stroke of his knife in the presence of his disciples; and
that Teh Shan so frequently struck questioners with his staff.
The Zen Activity was displayed by the Chinese teachers making use of
diverse things such as the staff, the brush of long hair, the
mirror, the rosary, the cup, the pitcher, the flag, the moon, the
sickle, the plough, the bow and arrow, the ball, the bell, the drum,
the cat, the dog, the duck, the earthworm--in short, any and
everything that was fit for the occasion and convenient for the
purpose. Thus Zen Activity was of pure Chinese origin, and it was
developed after the Sixth Patriarch. For this reason the
period previous to the Sixth Patriarch may be called the Age of the
Zen Doctrine, while that posterior to the same master, the Age of the
A long official staff (Shu-jo) like the crosier carried by
the abbot of the monastery.
An ornamental brush (Hos-su) often carried by Zen teachers.
The giving of a slap was first tried by the Sixth Patriarch,
who struck one of his disciples, known as Ho Tseh (Ka-taku), and it
was very frequently resorted to by the later masters. The lifting up
of the brush was first tried by Tsing Yuen in an interview with his
eldest disciple, Shih Ten, and it became a fashion among other
teachers. The loud outcry of Hoh was first made use of by Ma Tsu,
the successor of Nan Yoh. In this way the origin of the Zen Activity
can easily be traced to the Sixth Patriarch and his direct disciples.
After the Sung dynasty Chinese Zen masters seem to have given undue
weight to the Activity, and neglected the serious study of the
doctrine. This brought out the degeneration severely reproached by
some of the Japanese Zen teachers.
Next: Decline Of Zen
Previous: The Disciples Under The Sixth Patriarch