Buddhism The Courage And The Composure Of Mind Of The Zen Monk And Of The Samurai
Fourthly, our Samurai encountered death, as is well known, wi...
The Usual Explanation Of The Canon
An eminent Chinese Buddhist scholar, well known as Ten Dai Da...
Zazen And The Forgetting Of Self
Zazen is a most effectual means of destroying selfishness, th...
Nature Is The Mother Of All Things
Furthermore, man has come into existence out of Nature. He i...
Hinayanism And Its Doctrine
The doctrine of Transience was the first entrance gate of Hin...
The Social State Of Japan When Zen Was Established By Ei-sai And Do-gen
Now we have to observe the condition of the country when Zen ...
Buddha Dwelling In The Individual Mind
Enlightened Consciousness in the individual mind acquires for...
How To Worship Buddha
The author of Vimalakirtti-nirdeca-sutra well explains our at...
The Method Of Instruction Adopted By Zen Masters
Thus far we have described the doctrine of Zen inculcated by ...
Epicureanism And Life
There are a good many people always buoyant in spirit and mir...
The Second And The Third Patriarchs
After the death of the First Patriarch, in A.D. 528, Hwui Ko ...
Man Is Both Good-natured And Bad-natured According To Yan Hiung Yo-yu
According to Yang Hiung and his followers, good is no less re...
Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view o...
The Sermon Of The Inanimate
The Scripture of Zen is written with facts simple and familia...
The Law Of Balance
Nature governs the world with her law of balance. She puts t...
Decline Of Zen
The blooming prosperity of Zen was over towards the end of th...
Buddha-nature Is The Common Source Of Morals
Furthermore, Buddha-nature or real self, being the seat of lo...
Let Go Of Your Idle Thoughts
A famous Zenist, Mu-go-koku-shi, is said to have replied ...
Sutras Used By Zen Masters
Ten Dai failed to explain away the discrepancies and contradi...
Zen And The Regent Generals Of The Ho-jo Period
No wonder, then, that the representatives of the Samurai clas...
There Is No Mortal Who Is Purely Moral
By nature man should be either good or bad; or he should be good as
well as bad; or he should be neither good nor bad. There can be no
alternative possible besides these four propositions, none of which
can be accepted as true. Then there must be some misconception in
the terms of which they consist. It would seem to some that the
error can be avoided by limiting the sense of the term 'man,' saying
some persons are good-natured, some persons are bad-natured, some
persons are good-natured and bad-natured as well, and some persons
are neither good-natured nor bad-natured. There is no contradiction
in these modified propositions, but still they fail to explain the
ethical state of man. Supposing them all to be true, let us assume
that there are the four classes of people: (1) Those who are purely
moral and have no immoral disposition; (2) those who are half moral
and half immoral; (3) those who are neither moral nor immoral; (4)
those who are purely immoral and have no moral disposition. Orthodox
Christians, believing in the sinlessness of Jesus, would say he
belongs to the first class, while Mohammedans and Buddhists, who
deify the founder of their respective faith, would in such case
regard their founder as the purely moral personage. But are your
beliefs, we should ask, based on historical fact? Can you say that
such traditional and self-contradictory records as the four gospels
are history in the strict sense of the term? Can you assert that
those traditions which deify Mohammed and Shakya are the statements
of bare facts? Is not Jesus an abstraction and an ideal, entirely
different from a concrete carpenter's son, who fed on the same kind
of food, sheltered himself in the same kind of building, suffered
from the same kind of pain, was fired by the same kind of anger,
stung by the same kind of lust as our own? Can you say the person
who fought many a sanguinary battle, who got through many cunning
negotiations with enemies and friends, who personally experienced the
troubles of polygamy, was a person sinless and divine? We might
allow that these ancient sages are superhuman and divine, then our
classification has no business with them, because they do not
properly belong to mankind. Now, then, who can point out any sinless
person in the present world? Is it not a fact that the more virtuous
one grows the more sinful he feels himself? If there be any mortal,
in the past, the present, and the future, who declares himself to be
pure and sinless, his very declaration proves that he is not highly
moral. Therefore the existence of the first class of people is open
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