Buddhism The Establishment Of The Rin Zai School Of Zen In Japan
The Lin Tsi school was started by Nan Yoh, a prominent
Zazen Or The Sitting In Meditation
Habit comes out of practice, and forms character by degrees, ...
Buddha Dwelling In The Individual Mind
Enlightened Consciousness in the individual mind acquires for...
All The Worlds In Ten Directions Are Buddha's Holy Land
We are to resume this problem in the following chapter. Suff...
Retribution In The Past The Present And The Future Life
Then a question suggests itself: If there be no soul that sur...
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
Buddha Is Unnamable
Give a definite name to Deity, He would be no more than what ...
Nature Is The Mother Of All Things
Furthermore, man has come into existence out of Nature. He i...
The Awakening Of The Innermost Wisdom
Having set ourselves free from the misconception of Self, nex...
The Resemblance Of The Zen Monk To The Samurai
Let us point out in brief the similarities between Zen and Ja...
The Five Ranks Of Merit
Thus far we have stated how to train our body and mind accord...
The Fourth Patriarch And The Emperor Tai Tsung Tai-so
The Third Patriarch was succeeded by Tao Sin (Do-shin), who
Bodhidharma And His Successor The Second Patriarch
China was not, however, an uncultivated land for the seed of
Life In The Concrete
Life in the concrete, which we are living, greatly differs fr...
Man Is Bad-natured According To Siun Tsz Jun-shi
The weaknesses of Mencius's theory are fully exposed by anoth...
The Parable Of The Robber Kih
Chwang Tsz (So-shi) remarks in a humorous way to the followin...
Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view o...
Missionary Activity Of The Sixth Patriarch
As we have seen above, the Sixth Patriarch was a great genius...
Thing-in-itself Means Thing-knowerless
How, then, did philosophers come to consider reality to be un...
Buddha The Universal Life
Zen conceives Buddha as a Being, who moves, stirs, inspires,
Where Does The Root Of The Illusion Lie?
Now let us examine where illusion lies hidden from the view of these
religionists. It lies deeply rooted in the misconstruction of
reality, grows up into the illusive ideas of appearances, and throws
its dark shadow on life. The most fundamental error lies in their
construing reality as something unknowable existing behind
According to their opinion, all that we know, or perceive, or feel,
or imagine about the world, is appearances or phenomena, but not
reality itself. Appearances are 'things known as,' but not 'things
as they are.' Thing-in-itself, or reality, lies behind appearances
permanently beyond our ken. This is probably the most profound
metaphysical pit into which philosophical minds have ever fallen in
their way of speculation. Things appear, they would say, as we see
them through our limited senses; but they must present entirely
different aspects to those that differ from ours, just as the
vibration of ether appears to us as colours, yet it presents quite
different aspects to the colour-blind or to the purblind. The
phenomenal universe is what appears to the human mind, and in case
our mental constitution undergoes change, it would be completely
This argument, however, is far from proving that the reality is
unknowable, or that it lies hidden behind appearances or
presentations. Take, for instance, a reality which appears as a ray
of the sun. When it goes through a pane of glass it appears to be
colourless, but it exhibits a beautiful spectrum when it passes
through a prism. Therefore you assume that a reality appearing as
the rays of the sun is neither colourless nor coloured in itself,
since these appearances are wholly due to the difference that obtains
between the pane of glass and the prism.
We contend, however, that the fact does not prove the existence of
the reality named the sun's ray beyond or behind the white light, nor
its existence beyond or behind the spectrum. It is evident that the
reality exists in white light, and that it is known as the white
light when it goes through a pane of glass; and that the same reality
exists in the spectrum, and is known as the spectrum when it goes
through the prism. The reality is known as the white light on the
one hand, and as the spectrum on the other. It is not unknowable,
Suppose that one and the same reality exhibits one aspect when it
stands in relation to another object; two aspects when it stands in
relation in two different objects; three aspects when it stands in
relation to three different objects. The reality of one aspect never
proves the unreality of another aspect, for all these three aspects
can be equally real. A tree appears to us as a vegetable; it appears
to some birds as a shelter; and it appears to some worms as a food.
The reality of its aspect as a vegetable never proves the unreality
of its aspect as food, nor the reality of its aspect as food
disproves the reality of its aspect as shelter. The real tree does
not exist beyond or behind the vegetable. We can rely upon its
reality, and make use of it to a fruitful result. At the same time,
the birds can rely on its reality as a shelter, and build their nests
in it; the worms, too, can rely on its reality as food, and eat it-to
their satisfaction. A reality which appears to me as my wife must
appear to my son as his mother, and never as his wife. But the same
real woman is in the wife and in the mother; neither is unreal.
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Previous: An Illusion Concerning Appearance And Reality