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Buddhism

No Need Of The Scriptural Authority For Zen
Some Occidental scholars erroneously identify Buddhism with t...

Idealism Is A Potent Medicine For Self-created Mental Disease
In so far as Buddhist idealism refers to the world of sense, ...

Difficulties Are No Match For The Optimist
How can we suppose that we, the children of Buddha, are put a...

Each Smile A Hymn Each Kindly Word A Prayer
The glorious sun of Buddha-nature shines in the zenith of Enl...

Calmness Of Mind
The Yogi breathing above mentioned is fit rather for physical...

The Parable Of The Monk And The Stupid Woman
The confused or unenlightened may be compared with a monk and...

The Irrationality Of The Belief Of Immortality
Occidental minds believe in a mysterious entity under the nam...

The Introduction Of The So-to School Of Zen
This school was started by Tsing-Yuen (Sei-gen), an emine...

The Creative Force Of Nature And Humanity
The innate tendency of self-preservation, which manifests its...

The Honest Poverty Of The Zen Monk And The Samurai
Secondly, the so-called honest poverty is a characteristic of...

The World Is In The Making
Our assertion is far from assuming that life is now complete,...

Buddha-nature Is The Common Source Of Morals
Furthermore, Buddha-nature or real self, being the seat of lo...

The Establishment Of The Rin Zai School Of Zen In Japan
The Lin Tsi school was started by Nan Yoh, a prominent d...

Bodhidharma's Disciples And The Transmission Of The Law
For details, see Chwen Tang Luh and Den Ka Roku, by Kei Z...

The Manliness Of The Zen Monk And Of The Samurai
Thirdly, both the Zen monk and the Samurai were distinguished...

Decline Of Zen
The blooming prosperity of Zen was over towards the end of th...

Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...

Our Conception Of Buddha Is Not Final
Has, then, the divine nature of Universal Spirit been complet...

The Mystery Of Life
Thus far we have pointed out the inevitable conflictions in l...

The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to ...




Where Does The Root Of The Illusion Lie?








Now let us examine where illusion lies hidden from the view of these
religionists. It lies deeply rooted in the misconstruction of
reality, grows up into the illusive ideas of appearances, and throws
its dark shadow on life. The most fundamental error lies in their
construing reality as something unknowable existing behind
appearances.

According to their opinion, all that we know, or perceive, or feel,
or imagine about the world, is appearances or phenomena, but not
reality itself. Appearances are 'things known as,' but not 'things
as they are.' Thing-in-itself, or reality, lies behind appearances
permanently beyond our ken. This is probably the most profound
metaphysical pit into which philosophical minds have ever fallen in
their way of speculation. Things appear, they would say, as we see
them through our limited senses; but they must present entirely
different aspects to those that differ from ours, just as the
vibration of ether appears to us as colours, yet it presents quite
different aspects to the colour-blind or to the purblind. The
phenomenal universe is what appears to the human mind, and in case
our mental constitution undergoes change, it would be completely
otherwise.

This argument, however, is far from proving that the reality is
unknowable, or that it lies hidden behind appearances or
presentations. Take, for instance, a reality which appears as a ray
of the sun. When it goes through a pane of glass it appears to be
colourless, but it exhibits a beautiful spectrum when it passes
through a prism. Therefore you assume that a reality appearing as
the rays of the sun is neither colourless nor coloured in itself,
since these appearances are wholly due to the difference that obtains
between the pane of glass and the prism.

We contend, however, that the fact does not prove the existence of
the reality named the sun's ray beyond or behind the white light, nor
its existence beyond or behind the spectrum. It is evident that the
reality exists in white light, and that it is known as the white
light when it goes through a pane of glass; and that the same reality
exists in the spectrum, and is known as the spectrum when it goes
through the prism. The reality is known as the white light on the
one hand, and as the spectrum on the other. It is not unknowable,
but knowable.

Suppose that one and the same reality exhibits one aspect when it
stands in relation to another object; two aspects when it stands in
relation in two different objects; three aspects when it stands in
relation to three different objects. The reality of one aspect never
proves the unreality of another aspect, for all these three aspects
can be equally real. A tree appears to us as a vegetable; it appears
to some birds as a shelter; and it appears to some worms as a food.
The reality of its aspect as a vegetable never proves the unreality
of its aspect as food, nor the reality of its aspect as food
disproves the reality of its aspect as shelter. The real tree does
not exist beyond or behind the vegetable. We can rely upon its
reality, and make use of it to a fruitful result. At the same time,
the birds can rely on its reality as a shelter, and build their nests
in it; the worms, too, can rely on its reality as food, and eat it-to
their satisfaction. A reality which appears to me as my wife must
appear to my son as his mother, and never as his wife. But the same
real woman is in the wife and in the mother; neither is unreal.






Next: Thing-in-itself Means Thing-knowerless

Previous: An Illusion Concerning Appearance And Reality



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