Buddhism The Characteristics Of Do-gen The Founder Of The Japanese So To Sect
In the meantime seekers after a new truth gradually began to ...
There Is No Mortal Who Is Non-moral Or Purely Immoral
The same is the case with the third and the fourth class of p...
Nature Favours Nothing In Particular
There is another point of view of life, which gave the presen...
Enlightenment Implies An Insight Into The Nature Of Self
We cannot pass over, however, this weighty problem without sa...
The Disciples Under The Sixth Patriarch
Some time after this the Sixth Patriarch settled himself down...
The Beatitude Of Zen
We are far from denying, as already shown in the foregoing ch...
The Errors Of Philosophical Pessimists And Religious Optimists
Philosophical pessimists maintain that there are on earth
Shakya Muni And The Prodigal Son
A great trouble with us is that we do not believe in half the...
The Eternal Life As Taught By Professor Munsterberg
Some philosophical pessimists undervalue life simply because ...
Introduction Of Zen Into China By Bodhidharma
An epoch-making event took place in the Buddhist history of C...
Zen Is Not Nihilistic
Zen judged from ancient Zen masters' aphorisms may seem, at t...
The Ancient Buddhist Pantheon
The ancient Buddhist pantheon was full of deities or Buddhas,...
Life Consists In Conflict
Life consists in conflict. So long as man remains a social a...
Life And Change
Transformation and change are the essential features of life;...
No Need Of The Scriptural Authority For Zen
Some Occidental scholars erroneously identify Buddhism with t...
Bodhidharma And His Successor The Second Patriarch
China was not, however, an uncultivated land for the seed of
The Betterment Of Life
Again, people nowadays seem to feel keenly the wound of the
The Parable Of A Drunkard
Now the question arises, If all human beings are endowed with...
The Law Of Balance In Life
It is also the case with human affairs. Social positions hig...
Zen And Idealism
Next Zen makes use of Idealism as explained by the Dharmalaks...
The Buddha Of Mercy
"Virtue may be assailed, but never hurt;
Surprised by unjust force, but not enthralled.
But evil on itself shall back recoil,
And mix no more with goodness. If this fail,
The pillared firmament is rottenness,
And earth's base built on stubble."
The world is built on the foundation of morality, which is another
name for Universal Spirit, and moral order sustains it. We human
beings, consciously or unconsciously, were, are, and will be at work
to bring the world into perfection. This idea is allegorically
expressed in the Buddhist sutra, which details the advent of
a merciful Buddha named Maitreya in the remote future. At that time,
it says, there will be no steep hills, no filthy places, no epidemic,
no famine, no earthquake, no storm, no war, no revolution, no
bloodshed, no cruelty, and no suffering; the roads will be paved
smoothly, grass and trees always blooming, birds ever singing, men
contented and happy; all sentient beings will worship the Buddha of
Mercy, accept His doctrine, and attain to Enlightenment. This
prophecy will be fulfilled, according to the sutra, 5,670,000,000
years after the death of Shakya Muni. This evidently shows us that
the Mahayanist's aim of life is to bring out man's inborn light of
Buddha-nature to illumine the world, to realize the universal
brotherhood of all sentient beings, to attain to Enlightenment, and
to enjoy peace and joy to which Universal Spirit leads us.
See Nanjo's Catalogue, Nos. 204-209.
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